Christianity in Ancient Rome PDF Download
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Author: Bernard Green
Publisher: A&C Black
ISBN: 0567032507
Category : Religion
Languages : en
Pages : 270
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Book Description
of the Pope." --Book Jacket.
Author: Bernard Green
Publisher: A&C Black
ISBN: 0567032507
Category : Religion
Languages : en
Pages : 270
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Book Description
of the Pope." --Book Jacket.
Author: Ferdinand Christian Baur
Publisher: Wipf and Stock Publishers
ISBN: 1532632347
Category : Religion
Languages : en
Pages : 479
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Book Description
Christianity and the Christian Church of the First Three Centuries is the first volume in Baur’s five-volume history of the Christian Church. It and the last volume, Church and Theology in the Nineteenth Century, are being published in new translations. This book, based on the second German edition of 1860, is the most influential and best known of Baur’s many groundbreaking publications in New Testament, early Christianity, church history, and historical theology. It is divided into six main parts and discusses such matters as the entrance of Christianity into world history, the teaching and person of Jesus, the tension between Jewish Christian and gentile Christian (Pauline) interpretations and their resolution in the idea of the Catholic Church, the opposition of Gnosticism and Montanism to Catholicism, the development of dogma or doctrine in the first three centuries, Christianity’s relation to the pagan world and the Roman state, and Christianity as a moral and religious principle.
Author: August Neander
Publisher:
ISBN:
Category : Church history
Languages : en
Pages : 436
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Book Description
Author: Paul McKechnie
Publisher:
ISBN:
Category : History
Languages : en
Pages : 282
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Book Description
Author: Adolf von Harnack
Publisher: Augsburg Fortress Publishing
ISBN:
Category : Religion
Languages : en
Pages : 120
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Book Description
Author: Everett Ferguson
Publisher: ACU Press
ISBN: 0891128425
Category : Religion
Languages : en
Pages : 422
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Book Description
These studies in early church history cover various aspects of the church life of early Christians. They focus on the second century. What did the second century Christian leaders say about faith, baptism, infant baptism, worship services, the Lord's Supper, prayer, singing, church organization, mercy and the role of women? New Testament texts bearing on the topic are listed at the beginning of each chapter. We are talking about the same community of people, the same church, as existed in the New Testament. Such writings have an important bearing on the interpretation of the Scriptures.
Author: Adolf von Harnack
Publisher:
ISBN:
Category : Church history
Languages : en
Pages : 544
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Book Description
Author: Valeriy A. Alikin
Publisher: BRILL
ISBN: 9004183094
Category : Religion
Languages : en
Pages : 361
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Book Description
Recent research has made a strong case for the view that Early Christian communities, sociologically considered, functioned as voluntary religious associations. This is similar to the practice of many other cultic associations in the Greco-Roman world of the first century CE. Building upon this new approach, along with a critical interpretation of all available sources, this book discusses the social and religio-historical background of the weekly gatherings of Christians and presents a fresh reconstruction of how the weekly gatherings originated and developed in both form and content. The topics studied here include the origins of the observance of Sunday as the weekly Christian feast-day, the shape and meaning of the weekly gatherings of the Christian communities, and the rise of customs such as preaching, praying, singing, and the reading of texts in these meetings.
Author: Ferdinand Christian Baur
Publisher:
ISBN:
Category : Church history
Languages : en
Pages : 278
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Book Description
Author: Larry W. Hurtado
Publisher:
ISBN: 9781481305389
Category : History
Languages : en
Pages : 304
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Book Description
"Silly," "stupid," "irrational," "simple." "Wicked," "hateful," "obstinate," "anti-social." "Extravagant," "perverse." The Roman world rendered harsh judgments upon early Christianity--including branding Christianity "new." Novelty was no Roman religious virtue. Nevertheless, as Larry W. Hurtado shows in Destroyer of the gods, Christianity thrived despite its new and distinctive features and opposition to them. Unlike nearly all other religious groups, Christianity utterly rejected the traditional gods of the Roman world. Christianity also offered a new and different kind of religious identity, one not based on ethnicity. Christianity was distinctively a "bookish" religion, with the production, copying, distribution, and reading of texts as central to its faith, even preferring a distinctive book-form, the codex. Christianity insisted that its adherents behave differently: unlike the simple ritual observances characteristic of the pagan religious environment, embracing Christian faith meant a behavioral transformation, with particular and novel ethical demands for men. Unquestionably, to the Roman world, Christianity was both new and different, and, to a good many, it threatened social and religious conventions of the day. In the rejection of the gods and in the centrality of texts, early Christianity obviously reflected commitments inherited from its Jewish origins. But these particular features were no longer identified with Jewish ethnicity and early Christianity quickly became aggressively trans-ethnic--a novel kind of religious movement. Its ethical teaching, too, bore some resemblance to the philosophers of the day, yet in contrast with these great teachers and their small circles of dedicated students, early Christianity laid its hard demands upon all adherents from the moment of conversion, producing a novel social project. Christianity's novelty was no badge of honor. Called atheists and suspected of political subversion, Christians earned Roman disdain and suspicion in equal amounts. Yet, as Destroyer of the gods demonstrates, in an irony of history the very features of early Christianity that rendered it distinctive and objectionable in Roman eyes have now become so commonplace in Western culture as to go unnoticed. Christianity helped destroy one world and create another.
