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Author: Joshua Gang
Publisher: JHU Press
ISBN: 1421440865
Category : Literary Criticism
Languages : en
Pages : 223
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Book Description
What might behaviorism, that debunked school of psychology, tell us about literature? If inanimate objects such as novels or poems have no mental properties of their own, then why do we talk about them as if they do? Why do we perceive the minds of characters, narrators, and speakers as if they were comparable to our own? In Behaviorism, Consciousness, and the Literary Mind, Joshua Gang offers a radical new approach to these questions, which are among the most challenging philosophical problems faced by literary study today. Recent cognitive criticism has tried to answer these questions by looking for similarities and analogies between literary form and the processes of the brain. In contrast, Gang turns to one of the twentieth century's most infamous psychological doctrines: behaviorism. Beginning in 1913, a range of psychologists and philosophers—including John B. Watson, B. F. Skinner, and Gilbert Ryle—argued that many of the things we talk about as mental phenomena aren't at all interior but rather misunderstood behaviors and physiological processes. Today, behaviorism has relatively little scientific value, but Gang argues for its enormous critical value for thinking about why language is so good at creating illusions of mental life. Turning to behaviorism's own literary history, Gang offers the first sustained examination of the outmoded science's place in twentieth-century literature and criticism. Through innovative readings of figures such as I. A. Richards, the American New Critics, Samuel Beckett, Harold Pinter, and J. M. Coetzee, Behaviorism, Consciousness, and the Literary Mind reveals important convergences between modernist writers, experimental psychology, and analytic philosophy of mind—while also giving readers a new framework for thinking about some of literature's most fundamental and exciting questions.
Author: Joshua Gang
Publisher: JHU Press
ISBN: 1421440865
Category : Literary Criticism
Languages : en
Pages : 223
Get Book Here
Book Description
What might behaviorism, that debunked school of psychology, tell us about literature? If inanimate objects such as novels or poems have no mental properties of their own, then why do we talk about them as if they do? Why do we perceive the minds of characters, narrators, and speakers as if they were comparable to our own? In Behaviorism, Consciousness, and the Literary Mind, Joshua Gang offers a radical new approach to these questions, which are among the most challenging philosophical problems faced by literary study today. Recent cognitive criticism has tried to answer these questions by looking for similarities and analogies between literary form and the processes of the brain. In contrast, Gang turns to one of the twentieth century's most infamous psychological doctrines: behaviorism. Beginning in 1913, a range of psychologists and philosophers—including John B. Watson, B. F. Skinner, and Gilbert Ryle—argued that many of the things we talk about as mental phenomena aren't at all interior but rather misunderstood behaviors and physiological processes. Today, behaviorism has relatively little scientific value, but Gang argues for its enormous critical value for thinking about why language is so good at creating illusions of mental life. Turning to behaviorism's own literary history, Gang offers the first sustained examination of the outmoded science's place in twentieth-century literature and criticism. Through innovative readings of figures such as I. A. Richards, the American New Critics, Samuel Beckett, Harold Pinter, and J. M. Coetzee, Behaviorism, Consciousness, and the Literary Mind reveals important convergences between modernist writers, experimental psychology, and analytic philosophy of mind—while also giving readers a new framework for thinking about some of literature's most fundamental and exciting questions.
Author: John R. Searle
Publisher: New York Review of Books
ISBN: 9780940322066
Category : Philosophy
Languages : en
Pages : 244
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Book Description
It has long been one of the most fundamental problems of philosophy, and it is now, John Searle writes, "the most important problem in the biological sciences": What is consciousness? Is my inner awareness of myself something separate from my body? In what began as a series of essays in The New York Review of Books, John Searle evaluates the positions on consciousness of such well-known scientists and philosophers as Francis Crick, Gerald Edelman, Roger Penrose, Daniel Dennett, David Chalmers, and Israel Rosenfield. He challenges claims that the mind works like a computer, and that brain functions can be reproduced by computer programs. With a sharp eye for confusion and contradiction, he points out which avenues of current research are most likely to come up with a biological examination of how conscious states are caused by the brain. Only when we understand how the brain works will we solve the mystery of consciousness, and only then will we begin to understand issues ranging from artificial intelligence to our very nature as human beings.
Author: Galen Strawson
Publisher: MIT Press
ISBN: 0262264471
Category : Psychology
Languages : en
Pages : 401
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Book Description
An argument against neobehaviorism and for "naturalized Cartesianism," which couples a wholly materialist approach to the mind with a fully realist attitude to the phenomena of conscious experience. In Mental Reality, Galen Strawson argues that much contemporary philosophy of mind gives undue primacy of place to publicly observable phenomena, nonmental phenomena, and behavioral phenomena (understood as publicly observable phenomena) in its account of the nature of mind. It does so at the expense of the phenomena of conscious experience. Strawson describes an alternative position, "naturalized Cartesianism," which couples the materialist view that mind is entirely natural and wholly physical with a fully realist account of the nature of conscious experience. Naturalized Cartesianism is an adductive (as opposed to reductive) form of materialism. Adductive materialists don't claim that conscious experience is anything less than we ordinarily conceive it to be, in being wholly physical. They claim instead that the physical is something more than we ordinarily conceive it to be, given that many of the wholly physical goings on in the brain constitute—literally are—conscious experiences as we ordinarily conceive them. Since naturalized Cartesianism downgrades the place of reference to nonmental and publicly observable phenomena in an adequate account of mental phenomena, Strawson considers in detail the question of what part such reference still has to play. He argues that it is a mistake to think that all behavioral phenomena are publicly observable phenomena.This revised and expanded edition of Mental Reality includes a new appendix, which thoroughly revises the account of intentionality given in chapter 7.
Author: Arthur O. Lovejoy
Publisher: JHU Press
ISBN: 1421432447
Category : Philosophy
Languages : en
Pages : 212
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Book Description
Originally published in 1961. Arthur O. Lovejoy, beginning with his book The Great Chain of Being, helped usher in the discipline of the History of Ideas in America. In Reflections on Human Nature, Lovejoy devotes particular attention to influential figures such as Hobbes, Locke, Bishop Butler, and Mandeville, tracing developments and changes in the concept of human nature through the seventeenth and eighteenth centuries. He also discusses the theory of human nature held by the founders of the American Constitution, giving special attention to James Madison and the "Federalist Papers."
Author: Ben Mijuskovic
Publisher: BRILL
ISBN: 9004385975
Category : Philosophy
Languages : en
Pages : 517
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Book Description
Current research claims loneliness is passively caused by external conditions: environmental, cultural, situational, and even chemical imbalances in the brain and hence avoidable. In this book, the author argues that loneliness is actively constituted by acts of reflexive self-consciousness (Kant) and transcendent intentionality (Husserl) and is, therefore, unavoidable. This work employs a historical, conceptual, and interdisciplinary approach (philosophy, psychology, literature, sociology, etc.) criticizing both psychoanalysis and neuroscience. The book pits materialism, mechanism, determinism, empiricism, phenomenalism, behaviorism, and the neurosciences against dualism, both subjective and objective idealism, rationalism, freedom, phenomenology, and existentialism. It offers a dynamic of loneliness, whose spontaneous subconscious sources undercuts the unconscious of Freud and the “computerism” of the neurosciences by challenging their claims to be predictive sciences. "Mijuscovic demonstrates a psychological framework in which the self is motivated by a fear of loneliness and the desire for intimacy. The author thoroughly substantiates his perspective via a ‘History of Ideas’ format, which engages Plato’s metaphor of ‘the Battle between the Gods and the Giants,’ an allusion to the historical debate between idealists and materialists. Ultimately, these two groups and their allies attempt to address the question: can senseless matter think? The idealists, with whom Mijuscovic identifies, assert the reality of the self, reflexive self-consciousness, and the spontaneity of the mind." -Joshua Marcus Cragle, University of Amsterdam, Journal of Thought, Fall/Winter 2019 "Ben Mijuskovic continues his ambitious life project in this fifth installment of an interdisciplinary series in consciousness and loneliness within philosophical, psychological, and literary discourse. Mijuskovic possesses the unique combination of academic, clinical, and professional experience to cross the aisle between philosophers and therapists. Such a CV emboldens his argument for a return to a metaphysical argument for human consciousness culminating in intrinsic and inevitable loneliness. Embracing this universal reality is the first step to philosophical grounding and psychological wholeness. His methodology, argumentation, and conclusions tend to be highly provocative in the age of contemporary neuroscientific and pharmaceutical predominance." -Michael D. Bobo, Norco College, Philosophy in Review 40.1 (February 2020)
Author: John Spangler Kieffer
Publisher: JHU Press
ISBN: 1421434512
Category : Philosophy
Languages : en
Pages : 186
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Book Description
Originally published in 1964. This book is a translation of Institutio Logica, which was probably written by Galen, although scholars disagree on the possibility of this work being a forgery. It provides a survey on the history of logic written around the third century.
Author: B.F. Skinner
Publisher: Vintage
ISBN: 0307797848
Category : Psychology
Languages : en
Pages : 303
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Book Description
The basic book about the controversial philosophy known as behaviorism, written by its leading exponent.
Author: Edward Erwin
Publisher: JHU Press
ISBN: 1421431068
Category : Philosophy
Languages : en
Pages : 174
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Book Description
Originally published in 1970. Many contemporary philosophers have thought that certain philosophic disputes could be settled by using the concept of meaninglessness. To solve philosophic problems in this way, however, it seemed necessary to provide a reliable criterion for deciding when a particular sentence or statement is meaningless. But devising such a criterion has proved to be very difficult. In fact, in recent years many philosophers have become quite skeptical about the adequacy of the standard criteria of meaninglessness. Some of the more radical skeptics have even argued that the concept of meaninglessness, as it is used by philosophers, is itself defective and would be even if an adequate criterion could be found. Professor Erwin, in a systematic study of the concept of meaninglessness, begins by examining the standard criteria of meaninglessness proposed by philosophers. These criteria include operationalist, verificationist, and type or category criteria. Each of these criteria, he argues, is inadequate. Erwin then turns to the question, What kinds of items, if any, should be said to be meaningless? Most philosophers concerned with this question have claimed that only sentences, not statements or propositions, can be meaningless. Erwin argues, however, that this is wrong: statements (and propositions) can be meaningless. Once this is demonstrated, it can then be shown that the more radical skepticism about the philosophic use of the concept of meaninglessness is misguided. In particular, Erwin shows that the following assertions of the radical skeptic are false: that what is meaningless is relative to a given language or to a given time, and that the concept of meaninglessness forces us to condemn as nonsense metaphors comprehensible to competent speakers of English. In his concluding chapter, Erwin considers the implications of there not being any adequate general criterion of meaninglessness. He then tries to show how the concept of meaninglessness, when interpreted in the manner he suggests, can be profitably used by philosophers, despite the many persuasive objections to its use that philosophers have raised in their disputes over it.
Author: Hannah Walser
Publisher: Stanford University Press
ISBN: 1503632040
Category : Literary Criticism
Languages : en
Pages : 326
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Book Description
Novels are often said to help us understand how others think—especially when those others are profoundly different from us. When interpreting a character's behavior, readers are believed to make use of "Theory of Mind," the general human capacity to attribute mental states to other people. In many well-known nineteenth-century American novels, however, characters behave in ways that are opaque to readers, other characters, and even themselves, undermining efforts to explain their actions in terms of mental states like beliefs and intentions. Writing the Mind dives into these unintelligible moments to map the weaknesses of Theory of Mind and explore alternative frameworks for interpreting behavior. Through readings of authors such as Charles Brockden Brown, Herman Melville, Martin Delany, Harriet Beecher Stowe, Charles Chesnutt, and Mark Twain, Hannah Walser explains how experimental models of cognition lead to some of the strangest formal features of canonical American texts. These authors' attempts to found social life on something other than mental states not only invite us to revise our assumptions about the centrality of mind reading and empathy to the novel as a form; they can also help us understand more contemporary concepts in social cognition, including gaslighting and learned helplessness, with more conceptual rigor and historical depth.
Author: Yael Segalovitz
Publisher: State University of New York Press
ISBN: 1438498705
Category : Literary Criticism
Languages : en
Pages : 395
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Book Description
Does reading shape who we are? What happens to the relationship between reading and subject-formation as methods of interpretation travel globally? Yael Segalovitz probes these questions by tracing the transnational journey of the New Critical practice of close reading from the United States to Brazil and Israel in the mid-twentieth century. Challenging the traditional view of New Criticism as a purely aesthetic project, Segalovitz illustrates its underlying pedagogical objective: to cultivate close readers capable of momentarily suspending subjectivity through focused attention. How Close Reading Made Us shows that close reading, as a technique of the self, exerted a far-reaching influence on international modernist literary production, impacting writers such as Clarice Lispector, Yehuda Amichai, William Faulkner, João Guimarães Rosa, and A. B. Yehoshua. To appreciate close reading's enduring vitality in literary studies and effectively adapt this method to the present, Segalovitz argues, we must comprehend its many legacies beyond the confines of the Anglophone tradition.
