Author: Archibald Henry Sayce
Publisher:
ISBN:
Category : Assyria
Languages : en
Pages : 178
Book Description
Assyria: Its Princes, Priests and People
Author: A. H. Sayce
Publisher: Good Press
ISBN:
Category : History
Languages : en
Pages : 132
Book Description
In 'Assyria: Its Princes, Priests and People' by A. H. Sayce, readers are taken on a detailed exploration of the ancient civilization of Assyria, focusing on its rulers, religious leaders, and everyday citizens. Sayce's writing style is both informative and engaging, providing a wealth of historical information while keeping the reader captivated. The book delves into the political and religious systems of Assyria, as well as the daily lives of its people, offering a comprehensive look at the culture and society of this ancient civilization within its literary context. Sayce's expertise in Assyriology shines through in his meticulous research and insightful analysis, making this book a valuable resource for anyone interested in ancient history. A. H. Sayce, a renowned scholar in the field of Assyriology, brings his expertise and passion for ancient civilizations to 'Assyria: Its Princes, Priests and People'. His in-depth knowledge and appreciation for Assyrian culture are evident throughout the book, demonstrating his dedication to bringing the past to life through his writing. Sayce's background in linguistics and archaeology provides a solid foundation for his exploration of Assyria, making him a trusted authority on the subject. I highly recommend 'Assyria: Its Princes, Priests and People' to anyone interested in delving deeper into the history and culture of ancient Assyria. Sayce's comprehensive analysis and engaging writing style make this book a must-read for scholars and enthusiasts alike, offering a fascinating glimpse into a civilization that has shaped the course of history.
Publisher: Good Press
ISBN:
Category : History
Languages : en
Pages : 132
Book Description
In 'Assyria: Its Princes, Priests and People' by A. H. Sayce, readers are taken on a detailed exploration of the ancient civilization of Assyria, focusing on its rulers, religious leaders, and everyday citizens. Sayce's writing style is both informative and engaging, providing a wealth of historical information while keeping the reader captivated. The book delves into the political and religious systems of Assyria, as well as the daily lives of its people, offering a comprehensive look at the culture and society of this ancient civilization within its literary context. Sayce's expertise in Assyriology shines through in his meticulous research and insightful analysis, making this book a valuable resource for anyone interested in ancient history. A. H. Sayce, a renowned scholar in the field of Assyriology, brings his expertise and passion for ancient civilizations to 'Assyria: Its Princes, Priests and People'. His in-depth knowledge and appreciation for Assyrian culture are evident throughout the book, demonstrating his dedication to bringing the past to life through his writing. Sayce's background in linguistics and archaeology provides a solid foundation for his exploration of Assyria, making him a trusted authority on the subject. I highly recommend 'Assyria: Its Princes, Priests and People' to anyone interested in delving deeper into the history and culture of ancient Assyria. Sayce's comprehensive analysis and engaging writing style make this book a must-read for scholars and enthusiasts alike, offering a fascinating glimpse into a civilization that has shaped the course of history.
Assyria
Author: Archibald Henry Sayce
Publisher:
ISBN:
Category : Assyria
Languages : en
Pages : 178
Book Description
Publisher:
ISBN:
Category : Assyria
Languages : en
Pages : 178
Book Description
Assyria, Its Princes, Priests and People
Author: Archibald Henry Sayce
Publisher: BoD – Books on Demand
ISBN: 3752428384
Category : Fiction
Languages : en
Pages : 86
Book Description
Reproduction of the original: Assyria, Its Princes, Priests and People by Archibald Henry Sayce
Publisher: BoD – Books on Demand
ISBN: 3752428384
Category : Fiction
Languages : en
Pages : 86
Book Description
Reproduction of the original: Assyria, Its Princes, Priests and People by Archibald Henry Sayce
Monumental Records; Or, The Inscriptions of Assyria & Babylonia and Their Bearing on Bible History ...
Author: W. G. Hird
Publisher:
ISBN:
Category :
Languages : en
Pages : 202
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 202
Book Description
A Translation of the Minor Prophets
Author: Benjamin Douglass
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 138
Book Description
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 138
Book Description
The Indwelling Christ
Author: James Mann Campbell
Publisher:
ISBN:
Category : Immanence of God
Languages : en
Pages : 204
Book Description
Publisher:
ISBN:
Category : Immanence of God
Languages : en
Pages : 204
Book Description
Nelson's Encyclopaedia
Author:
Publisher:
ISBN:
Category : Encyclopedias and dictionaries
Languages : en
Pages : 758
Book Description
Publisher:
ISBN:
Category : Encyclopedias and dictionaries
Languages : en
Pages : 758
Book Description
The British Quarterly Review
Author: Henry Allon
Publisher:
ISBN:
Category : Christianity
Languages : en
Pages : 532
Book Description
Publisher:
ISBN:
Category : Christianity
Languages : en
Pages : 532
Book Description
The British Quarterly Review
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 276
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 276
Book Description
The Historians' History of the World in Twenty-Five Volumes
Author: Various Authors
Publisher: Library of Alexandria
ISBN: 146560801X
Category : History
Languages : en
Pages : 1987
Book Description
Broadly speaking, the historians of all recorded ages seem to have had the same general aims. They appear always to seek either to glorify something or somebody, or to entertain and instruct their readers. The observed variety in historical compositions arises not from difference in general motive, but from varying interpretations of the relative status of these objects, and from differing judgments as to the manner of thing likely to produce these ends, combined, of course, with varying skill in literary composition, and varying degrees of freedom of action. As to freedom of selective judgment, the earliest historians whose records are known to us exercised practically none at all. Their task was to glorify the particular monarch who commanded them to write. The records of a Ramses, a Sennacherib, or a Darius tell only of the successful campaigns, in which the opponent is so much as mentioned only in contrast with the prowess of the victor. With these earliest historians, therefore, the ends of historical composition were met in the simplest way, by reciting the deeds, real or alleged, of a king, as Ramses, Sennacherib, or David; or of the gods, as Osiris, or Ishtar, or Yahveh. As to entertainment and instruction, the reader was expected to be overawed by the recital of mighty deeds, and to draw the conclusion that it would be well for him to do homage to the glorified monarch, human or divine. A little later, in what may be termed the classical period, the historians had attained to a somewhat freer position and wider vision, and they sought to glorify heroes who were neither gods nor kings, but the representatives of the people in a more popular sense. Thus the Iliad dwells upon the achievements of Achilles and Ajax and Hector rather than upon the deeds of Menelaus and Priam, the opposing kings. Hitherto the deeds of all these heroes would simply have been transferred to the credit of the king. Now the individual of lesser rank is to have a hearing. Moreover, the state itself is now considered apart from its particular ruler. The histories of Herodotus, of Xenophon, of Thucydides, of Polybius, in effect make for the glorification, not of individuals, but of peoples. This shift from the purely egoistic to the altruistic standpoint marks a long step. The writer now has much more clearly in view the idea of entertaining, without frightening, his reader; and he thinks to instruct in matters pertaining to good citizenship and communal morality rather than in deference to kings and gods. In so doing the historian marks the progress of civilisation of the Greek and early Roman periods. In the mediæval time there is a strong reaction. To frighten becomes again a method of attacking the consciousness; to glorify the gods and heroes a chief aim. As was the case in the Egyptian and Persian and Indian periods of degeneration, the early monotheism has given way to polytheism. Hagiology largely takes the place of secular history. A constantly growing company of saints demands attention and veneration. To glorify these, to show the futility of all human action that does not make for such glorification, became again an aim of the historian. But this influence is by no means altogether dominant; and, though there is no such list of historians worthy to be remembered as existed in the classical period, yet such names appear as those of Einhard, the biographer of Charlemagne; De Joinville, the panegyrist of Saint Louis; Villani, Froissart, and Monstrelet, the chroniclers; and Comines, Machiavelli, and Guicciardini.
Publisher: Library of Alexandria
ISBN: 146560801X
Category : History
Languages : en
Pages : 1987
Book Description
Broadly speaking, the historians of all recorded ages seem to have had the same general aims. They appear always to seek either to glorify something or somebody, or to entertain and instruct their readers. The observed variety in historical compositions arises not from difference in general motive, but from varying interpretations of the relative status of these objects, and from differing judgments as to the manner of thing likely to produce these ends, combined, of course, with varying skill in literary composition, and varying degrees of freedom of action. As to freedom of selective judgment, the earliest historians whose records are known to us exercised practically none at all. Their task was to glorify the particular monarch who commanded them to write. The records of a Ramses, a Sennacherib, or a Darius tell only of the successful campaigns, in which the opponent is so much as mentioned only in contrast with the prowess of the victor. With these earliest historians, therefore, the ends of historical composition were met in the simplest way, by reciting the deeds, real or alleged, of a king, as Ramses, Sennacherib, or David; or of the gods, as Osiris, or Ishtar, or Yahveh. As to entertainment and instruction, the reader was expected to be overawed by the recital of mighty deeds, and to draw the conclusion that it would be well for him to do homage to the glorified monarch, human or divine. A little later, in what may be termed the classical period, the historians had attained to a somewhat freer position and wider vision, and they sought to glorify heroes who were neither gods nor kings, but the representatives of the people in a more popular sense. Thus the Iliad dwells upon the achievements of Achilles and Ajax and Hector rather than upon the deeds of Menelaus and Priam, the opposing kings. Hitherto the deeds of all these heroes would simply have been transferred to the credit of the king. Now the individual of lesser rank is to have a hearing. Moreover, the state itself is now considered apart from its particular ruler. The histories of Herodotus, of Xenophon, of Thucydides, of Polybius, in effect make for the glorification, not of individuals, but of peoples. This shift from the purely egoistic to the altruistic standpoint marks a long step. The writer now has much more clearly in view the idea of entertaining, without frightening, his reader; and he thinks to instruct in matters pertaining to good citizenship and communal morality rather than in deference to kings and gods. In so doing the historian marks the progress of civilisation of the Greek and early Roman periods. In the mediæval time there is a strong reaction. To frighten becomes again a method of attacking the consciousness; to glorify the gods and heroes a chief aim. As was the case in the Egyptian and Persian and Indian periods of degeneration, the early monotheism has given way to polytheism. Hagiology largely takes the place of secular history. A constantly growing company of saints demands attention and veneration. To glorify these, to show the futility of all human action that does not make for such glorification, became again an aim of the historian. But this influence is by no means altogether dominant; and, though there is no such list of historians worthy to be remembered as existed in the classical period, yet such names appear as those of Einhard, the biographer of Charlemagne; De Joinville, the panegyrist of Saint Louis; Villani, Froissart, and Monstrelet, the chroniclers; and Comines, Machiavelli, and Guicciardini.