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Author: Eric Schumacher
Publisher: Rowman & Littlefield
ISBN: 0739198718
Category : Philosophy
Languages : en
Pages : 141
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Book Description
Focusing primarily on Aristotle’s Physics Alpha, an attempt is made to establish the structure and significance of the Aristotelian analogy. Traditionally, the concept of analogy in Aristotle has been treated along two lines of interpretation. In this book, these are referred to as the mathematical interpretation and the correlative interpretation. The mathematical approach claims that the Aristotelian analogy only accounts for proportional comparisons between usually four things. On the other hand, the correlative interpretation describes the Aristotelian analogy as something that unites the multiple uses of a single term (the many uses of “healthy,” for example). This book will argue that both of these interpretations overlook the nature of the Aristotelian analogy. The structure of analogy can be taken from Aristotle’s discussion of the three principles of natural “becoming” in his Physics Alpha. In Physics Alpha, Aristotle claims that these three principles are: 1) the being in its addressable form (logos); 2) the course of becoming of that addressable being (sterēsis); 3) the substance that remains the same throughout the change (hypokeimenon). Although the first principle, logos, accounts for addressability, the other two do not. The second and third principles are inseparable from logos but always remain hidden from addressability (ana-logos). This book will argue that these principles reveal a structure of analogy that discloses an inherent mobility of logos which enables it to reflect the intuitive and ever-changing principles of becoming. As such, the relationship between Logos and intuition (nous) can be reimagined.
Author: Eric Schumacher
Publisher: Rowman & Littlefield
ISBN: 0739198718
Category : Philosophy
Languages : en
Pages : 141
Get Book Here
Book Description
Focusing primarily on Aristotle’s Physics Alpha, an attempt is made to establish the structure and significance of the Aristotelian analogy. Traditionally, the concept of analogy in Aristotle has been treated along two lines of interpretation. In this book, these are referred to as the mathematical interpretation and the correlative interpretation. The mathematical approach claims that the Aristotelian analogy only accounts for proportional comparisons between usually four things. On the other hand, the correlative interpretation describes the Aristotelian analogy as something that unites the multiple uses of a single term (the many uses of “healthy,” for example). This book will argue that both of these interpretations overlook the nature of the Aristotelian analogy. The structure of analogy can be taken from Aristotle’s discussion of the three principles of natural “becoming” in his Physics Alpha. In Physics Alpha, Aristotle claims that these three principles are: 1) the being in its addressable form (logos); 2) the course of becoming of that addressable being (sterēsis); 3) the substance that remains the same throughout the change (hypokeimenon). Although the first principle, logos, accounts for addressability, the other two do not. The second and third principles are inseparable from logos but always remain hidden from addressability (ana-logos). This book will argue that these principles reveal a structure of analogy that discloses an inherent mobility of logos which enables it to reflect the intuitive and ever-changing principles of becoming. As such, the relationship between Logos and intuition (nous) can be reimagined.
Author: Tony Burns
Publisher: Bloomsbury Publishing
ISBN: 1441107169
Category : Philosophy
Languages : en
Pages : 225
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Book Description
Aristotle and Natural Law lays out a new theoretical approach which distinguishes between the notions of 'interpretation,' 'appropriation,' 'negotiation' and 'reconstruction' of the meaning of texts and their component concepts. These categories are then deployed in an examination of the role which the concept of natural law is used by Aristotle in a number of key texts. The book argues that Aristotle appropriated the concept of natural law, first formulated by the defenders of naturalism in the 'nature versus convention debate' in classical Athens. Thereby he contributed to the emergence and historical evolution of the meaning of one of the most important concept in the lexicon of Western political thought. Aristotle and Natural Law argues that Aristotle's ethics is best seen as a certain type of natural law theory which does not allow for the possibility that individuals might appeal to natural law in order to criticize existing laws and institutions. Rather its function is to provide them with a philosophical justification from the standpoint of Aristotle's metaphysics.
Author: Hope May
Publisher: Bloomsbury Publishing
ISBN: 1441103368
Category : Philosophy
Languages : en
Pages : 204
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Book Description
Aristotle's Nicomachean Ethics is devoted to the topic of human happiness. Yet, although Aristotle's conception of happiness is central to his whole philosophical project, there is much controversy surrounding it. Hope May offers a new interpretation of Aristotle's account of happiness - one which incorporates Aristotle's views about the biological development of human beings. May argues that the relationship amongst the moral virtues, the intellectual virtues, and happiness, is best understood through the lens of developmentalism. On this view, happiness emerges from the cultivation of a number of virtues that are developmentally related. May goes on to show how contemporary scholarship in psychology, ethical theory and legal philosophy signals a return to Aristotelian ethics. Specifically, May shows how a theory of motivation known as Self-Determination Theory and recent research on goal attainment have deep affinities to Aristotle's ethical theory. May argues that this recent work can ground a contemporary virtue theory that acknowledges the centrality of autonomy in a way that captures the fundamental tenets of Aristotle's ethics.
Author: Monte Ransome Johnson
Publisher: Clarendon Press
ISBN: 0191536504
Category : Philosophy
Languages : en
Pages : 352
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Book Description
Monte Johnson examines one of the most controversial aspects of Aristiotle's natural philosophy: his teleology. Is teleology about causation or explanation? Does it exclude or obviate mechanism, determinism, or materialism? Is it focused on the good of individual organisms, or is god or man the ultimate end of all processes and entities? Is teleology restricted to living things, or does it apply to the cosmos as a whole? Does it identify objectively existent causes in the world, or is it merely a heuristic for our understanding of other causal processes? Johnson argues that Aristotle's aporetic approach drives a middle course between these traditional oppositions, and avoids the dilemma, frequently urged against teleology, between backwards causation and anthropomorphism. Although these issues have been debated with extraordinary depth by Aristotle scholars, and touched upon by many in the wider philosophical and scientific community as well, there has been no comprehensive historical treatment of the issue. Aristotle is commonly considered the inventor of teleology, although the precise term originated in the eighteenth century. But if teleology means the use of ends and goals in natural science, then Aristotle was rather a critical innovator of teleological explanation. Teleological notions were widespread among his predecessors, but Aristotle rejected their conception of extrinsic causes such as mind or god as the primary causes for natural things. Aristotle's radical alternative was to assert nature itself as an internal principle of change and an end, and his teleological explanations focus on the intrinsic ends of natural substances - those ends that benefit the natural thing itself. Aristotle's use of ends was subsequently conflated with incompatible 'teleological' notions, including proofs for the existence of a providential or designer god, vitalism and animism, opposition to mechanism and non-teleological causation, and anthropocentrism. Johnson addresses these misconceptions through an elaboration of Aristotle's methodological statements, as well as an examination of the explanations actually offered in the scientific works.
Author: David Ebrey
Publisher: Cambridge University Press
ISBN: 110705513X
Category : History
Languages : en
Pages : 271
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Book Description
This collection of groundbreaking new essays show how Aristotle's natural science illuminates fundamental topics in his philosophy.
Author: Chelsea C. Harry
Publisher: Springer
ISBN: 3319178342
Category : Science
Languages : en
Pages : 89
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Book Description
This book is a contribution both to Aristotle studies and to the philosophy of nature, and not only offers a thorough text based account of time as modally potentiality in Aristotle’s account, but also clarifies the process of “actualizing time” as taking time and looks at the implications of conceiving a world without actual time. It speaks to the resurgence of interest in Aristotle’s natural philosophy and will become an important resource for anyone interested in Aristotle’s theory of time, of its relationship to Aristotle’s larger project in the Physics, and to time’s place in the broader scope of Aristotelian natural science. Graduate students and scholars researching in this area especially will find the authors arguments provocative, a welcome addition to other recent publications on Aristotle’s Treatise on Time.
Author: Ursula Coope
Publisher: Clarendon Press
ISBN: 0191530123
Category : Philosophy
Languages : en
Pages : 200
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Book Description
What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics, and Time for Aristotle is the first book in English devoted to this discussion. Aristotle claims that time is not a kind of change, but that it is something dependent on change; he defines it as a kind of 'number of change'. Ursula Coope argues that what this means is that time is a kind of order (not, as is commonly supposed, a kind of measure). It is universal order within which all changes are related to each other. This interpretation enables Coope to explain two puzzling claims that Aristotle makes: that the now is like a moving thing, and that time depends for its existence on the mind. Brilliantly lucid in its explanation of this challenging section of the Physics, Time for Aristotle shows his discussion to be of enduring philosophical interest.
Author: James G. Lennox
Publisher:
ISBN: 9780521768849
Category :
Languages : en
Pages : 0
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Book Description
Author: Aryeh Kosman
Publisher: Harvard University Press
ISBN: 0674075021
Category : Philosophy
Languages : en
Pages : 296
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Book Description
Understanding “what something is” has long occupied philosophers, and no Western thinker has had more influence on the nature of being than Aristotle. Focusing on a reinterpretation of the concept of energeia as “activity,” Aryeh Kosman reexamines Aristotle’s ontology and some of our most basic assumptions about the great philosopher’s thought.
Author: Tom Angier
Publisher: A&C Black
ISBN: 0826462715
Category : Philosophy
Languages : en
Pages : 188
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Book Description
Argues for the importance of the concept of 'techne' in constructing a new understanding of Aristotle's moral philosophy.
