Aristotle and Plotinus on the Intellect PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download Aristotle and Plotinus on the Intellect PDF full book. Access full book title Aristotle and Plotinus on the Intellect by Mark J. Nyvlt. Download full books in PDF and EPUB format.
Author: Mark J. Nyvlt
Publisher: Lexington Books
ISBN: 0739167758
Category : Philosophy
Languages : en
Pages : 279
Get Book Here
Book Description
This book emphasizes that Aristotle was aware of the philosophical attempt to subordinate divine Intellect to a prior and absolute principle. Nyvlt argues that Aristotle transforms the Platonic doctrine of Ideal Numbers into an astronomical account of the unmoved movers, which function as the multiple intelligible content of divine Intellect. Thus, within Aristotle we have in germ the Plotinian doctrine that the intelligibles are within the Intellect. While the content of divine Intellect is multiple, it does not imply that divine Intellect possesses a degree of potentiality, given that potentiality entails otherness and contraries. Rather, the very content of divine Intellect is itself; it is Thought Thinking Itself. The pure activity of divine Intellect, moreover, allows for divine Intellect to know the world, and the acquisition of this knowledge does not infect divine Intellect with potentiality. The status of the intelligible object(s) within divine Intellect is pure activity that is identical with divine Intellect itself, as T. De Koninck and H. Seidl have argued. Therefore, the intelligible objects within divine Intellect are not separate entities that determine divine Intellect, as is the case in Plotinus.-- Book Description from Website.
Author: Mark J. Nyvlt
Publisher: Lexington Books
ISBN: 0739167758
Category : Philosophy
Languages : en
Pages : 279
Get Book Here
Book Description
This book emphasizes that Aristotle was aware of the philosophical attempt to subordinate divine Intellect to a prior and absolute principle. Nyvlt argues that Aristotle transforms the Platonic doctrine of Ideal Numbers into an astronomical account of the unmoved movers, which function as the multiple intelligible content of divine Intellect. Thus, within Aristotle we have in germ the Plotinian doctrine that the intelligibles are within the Intellect. While the content of divine Intellect is multiple, it does not imply that divine Intellect possesses a degree of potentiality, given that potentiality entails otherness and contraries. Rather, the very content of divine Intellect is itself; it is Thought Thinking Itself. The pure activity of divine Intellect, moreover, allows for divine Intellect to know the world, and the acquisition of this knowledge does not infect divine Intellect with potentiality. The status of the intelligible object(s) within divine Intellect is pure activity that is identical with divine Intellect itself, as T. De Koninck and H. Seidl have argued. Therefore, the intelligible objects within divine Intellect are not separate entities that determine divine Intellect, as is the case in Plotinus.-- Book Description from Website.
Author: Mark J. Nyvlt
Publisher: Lexington Books
ISBN: 0739167766
Category : Philosophy
Languages : en
Pages : 280
Get Book Here
Book Description
This book emphasizes that Aristotle was aware of the philosophical attempt to subordinate divine Intellect (nou:V) to a prior and absolute principle. Nyvlt argues that Aristotle transforms the Platonic doctrine of Ideal Numbers into an astronomical account of the unmoved movers, which function as the multiple intelligible content of divine Intellect. Thus, within Aristotle we have in germ the Plotinian doctrine that the intelligibles are within the Intellect. While the content of divine Intellect is multiple, it does not imply that divine Intellect possesses a degree of potentiality, given that potentiality entails otherness and contraries. Rather, the very content of divine Intellect is itself; it is Thought Thinking Itself (ν?ησις νο?σεως ν?ησις). The pure activity of divine Intellect, moreover, allows for divine Intellect to know the world, and the acquisition of this knowledge does not infect divine Intellect with potentiality. The status of the intelligible object(s) within divine Intellect is pure activity that is identical with divine Intellect itself, as T. De Koninck and H. Seidl have argued. Therefore, the intelligible objects within divine Intellect are not separate entities that determine divine Intellect, as is the case in Plotinus.
Author: Eyjólfur Kjalar Emilsson
Publisher: Oxford University Press
ISBN: 019928170X
Category : Philosophy
Languages : en
Pages : 241
Get Book Here
Book Description
Plotinus (205-269 AD) is considered the founder of Neoplatonism, the dominant philosophical movement of late antiquity, and a rich seam of current scholarly interest. Whilst Plotinus' influence on the subsequent philosophical tradition was enormous, his ideas can also be seen as the culmination of some implicit trends in the Greek tradition from Parmenides, Plato, Aristotle, and the Stoics.Emilsson's in-depth study focuses on Plotinus' notion of Intellect, which comes second in his hierarchical model of reality, after the One, unknowable first cause of everything. As opposed to ordinary human discursive thinking, Intellect's thought is all-at-once, timeless, truthful and a direct intuition into 'things themselves'; it is presumably not even propositional. Emilsson discusses and explains this strong notion of non-discursive thought and explores Plotinus' insistence that this mustbe the primary form of thought.Plotinus' doctrine of Intellect raises a host of questions that Emilsson addresses. First, Intellect's thought is described as an attempt to grasp the One and at the same time as self-thought. How are these two claims related? How are they compatible? What lies in Plotinus' insistence that Intellect's thought is a thought of itself? Second, Plotinus gives two minimum requirements of thought: that it must involve a distinction between thinker and object of thought, and that the object itselfmust be varied. How are these two pluralist claims related? Third, what is the relation between Intellect as a thinker and Intellect as an object of thought? Plotinus' position here seems to amount to a form of idealism, and this is explored.
Author: David J. Yount
Publisher: Bloomsbury Publishing
ISBN: 1472575237
Category : Philosophy
Languages : en
Pages : 272
Get Book Here
Book Description
In this insightful new book David J. Yount argues, against received wisdom, that there are no essential differences between the metaphysics of Plato and Plotinus. Yount covers the core principles of Plotinian thought: The One or Good, Intellect, and All-Soul (the Three Hypostases), Beauty, God(s), Forms, Emanation, Matter, and Evil. After addressing the interpretive issues that surround the authenticity of Plato's works, Plotinus: The Platonist deftly argues against the commonly held view that Plotinus is best interpreted as a Neo-Platonist, proposing he should be thought of as a Platonist proper. Yount presents thorough explanations and quotations from the works of each classical philosopher to demonstrate his thesis, concluding comprehensively that Plato and Plotinus do not essentially differ on their metaphysical conceptions. This is an ideal text for Plato and Plotinus scholars and academics, and excellent supplementary reading for upper-level undergraduates students and postgraduate students of ancient philosophy.
Author: D. M. Hutchinson
Publisher: Cambridge University Press
ISBN: 1108627137
Category : Philosophy
Languages : en
Pages : 224
Get Book Here
Book Description
Plotinus is the first Greek philosopher to hold a systematic theory of consciousness. The key feature of his theory is that it involves multiple layers of experience: different layers of consciousness occur in different levels of self. This layering of higher modes of consciousness on lower ones provides human beings with a rich experiential world, and enables human beings to draw on their own experience to investigate their true self and the nature of reality. This involves a robust notion of subjectivity. However, it is a notion of subjectivity that is unique to Plotinus, and remarkably different from the Post-Cartesian tradition. Behind the plurality of terms Plotinus uses to express consciousness, and behind the plurality of entities to which Plotinus attributes consciousness (such as the divine souls and the hypostases), lies a theory of human consciousness. It is a Platonist theory shaped by engagement with rival schools of ancient thought.
Author: Svetla Slaveva-Griffin
Publisher: Oxford University Press
ISBN: 0199703744
Category : Philosophy
Languages : en
Pages : 190
Get Book Here
Book Description
Plotinus on Number studies the fundamental role which number plays in the architecture of the universe in Neoplatonic philosophy. This book draws attention to Platinus' concept as a necesscary and fundamental link between the Platonic and the late Neoplatonic theories of number.
Author: Stephen Gersh
Publisher: Cambridge University Press
ISBN: 1108415288
Category : History
Languages : en
Pages : 307
Get Book Here
Book Description
Using a series of case-studies from across European philosophical traditions, this book traces the influence of Neoplatonism over the centuries.
Author: Harold Tarrant
Publisher: BRILL
ISBN: 9004355383
Category : Literary Criticism
Languages : en
Pages : 679
Get Book Here
Book Description
Brill’s Companion to the Reception of Plato in Antiquity offers a comprehensive account of the ways in which ancient readers responded to Plato, as philosopher, as author, and more generally as a central figure in the intellectual heritage of Classical Greece, from his death in the fourth century BCE until the Platonist and Aristotelian commentators in the sixth century CE. The volume is divided into three sections: ‘Early Developments in Reception’ (four chapters); ‘Early Imperial Reception’ (nine chapters); and ‘Early Christianity and Late Antique Platonism’ (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too.
Author: Lloyd P. Gerson
Publisher: Routledge
ISBN: 1134687788
Category : Philosophy
Languages : en
Pages : 364
Get Book Here
Book Description
First published in 1999. We are fortunate in possessing a fascinating document, The Life of Plotinus, written by the philosopher Porphyry, a pupil and associate of Plotinus for the last eight years of his life. The basic facts contained in this Life can be quickly recounted. Plotinus was likely a Greek born in Egypt in AD 205. It is possible, though, that he came from a Hellenized Egyptian or Roman family. In his 28th year, Plotinus discovered in himself a thirst for philosophy. This is a collection of his works- Ennead I contains treatises on what Porphyry calls “ethical matters”; Enneads II–III contain treatises on natural philosophy or cosmology, with some rationalizations for the inclusion of III. 4, 5, 7, and 8. Ennead IV concerns the soul; V Intellect or and VI being, numbers, and the One. The thematic unity of Enneads I, IV, and V is somewhat greater than the rest.
Author: Pontifical Institute of Mediaeval Studies
Publisher: PIMS
ISBN: 9780888442833
Category : Philosophy
Languages : en
Pages : 184
Get Book Here
Book Description
No Aristotelian doctrine had a greater influence on medieval philosophy and theology than that of the agent, or active, intellect. This influence, however, was mediated by a long tradition of exegesis in which the Greek commentaries of later antiquity played a dominant role. The two commentaries presented here were known to have been influential in the Middle Ages and the Renaissance. The first is a short treatise called the "De intellectu", attributed to Alexander of Aphrodisias; the second a paraphrase of Aristotle's "De anima" (3.4-8) by Themistius, which also includes a major interpretation of "De anima" (3.5), the chapte on the active intellect.
