A Theological Commentary to the Midrash: Leviticus Rabbah PDF Download
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Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761819875
Category : Religion
Languages : en
Pages : 270
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Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts. I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique. This commentary in its concluding chapter presents what is common to the animating theology of Rabbinic Judaism in all its documentary components and what is unique to Leviticus Rabbah.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761819875
Category : Religion
Languages : en
Pages : 270
Get Book Here
Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts. I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique. This commentary in its concluding chapter presents what is common to the animating theology of Rabbinic Judaism in all its documentary components and what is unique to Leviticus Rabbah.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761830276
Category : Religion
Languages : en
Pages : 492
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Book Description
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761830283
Category : Religion
Languages : en
Pages : 432
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Book Description
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761830290
Category : Religion
Languages : en
Pages : 316
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Book Description
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays 1] the theological categories that are native to those writings; 2] cogent statements that can be made with them; 3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 0761854371
Category : Religion
Languages : en
Pages : 227
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Book Description
This book shows how the Rabbis of late antiquity took over writings from what they recognized as ancient times and of divine origin and they re-presented selections of those writings in accord with their own project's requirements, glossing clauses of the prophetic Scriptures but not whole, propositional discourses.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 076185066X
Category : Religion
Languages : en
Pages : 479
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Book Description
In separate multi-volume works, the project has presented form-analytical English translations of the Mishnah, Tosefta, Yerushalmi, and Bavli, outlined the Yerushalmi and the Bavli and compared these outlines. In this volume, the main points of the Halakhah of the topological expositions or tractates of the Mishnah-Tosefta-Bavli Hullin are set forth and the theological message of the tractate is laid out. The project yields a systematic account of the Halakhah in its documentary unfolding.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761840480
Category : Religion
Languages : en
Pages : 312
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Book Description
This is the second volume of a set of anthologies that sets forth the statements of the formative canon of influential Rabbinic Judaism on three large topics: the calendar, the life cycle, and theology. Focusing on the seminal period of normative Judaism, Jacob Neusner presents in three parts the teachings of Rabbinic Judaism in late antiquity, the first six centuries of the Common Era. The topical abstracts, which deal with the sacred calendar (volume one), events in the life cycle (volume two), and theological expositions (volume three), are presented in documentary sequence, from the Mishnah, ca. 200, through the Bavli or Talmud of Babylonia, ca. 600. This is the story told in abundant selections of Rabbinic classics of the age, the first centuries C.E., in which the two Talmuds and Midrash came to closure. Book jacket.
Author: Jacob Neusner
Publisher: BRILL
ISBN: 9004496483
Category : Religion
Languages : en
Pages : 638
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Book Description
From his study of the rabbinic literature, Jacob Neusner shows how the rabbinic documents give expression to a theological system. Neusner discusses the how divine thought came to expression and he shows how the implicit theological system is expressed in the rules for the life of God’s chosen people. This publication has also been published in paperback, please click here for details.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 0761854363
Category : Religion
Languages : en
Pages : 223
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Book Description
The Talmud is a confusing piece of writing. It begins no where and ends no where but it does not move in a circle. It is written in several languages and follows rules that in certain circumstances trigger the use of one language over others. Its components are diverse. To translating it requires elaborate complementary language. It cannot be translated verbatim into any language. So a translation is a commentary in the most decisive way. The Talmud, accordingly, cannot be merely read but only studied. It contains diverse programs of writing, some descriptive and some analytical. A large segment of the writing follows a clear pattern, but the document encompasses vast components of miscellaneous collections of bits and pieces, odds and ends. It is a mishmash and a mess. Yet it defines the program of study of the community of Judaism and governs the articulation of the norms and laws of Judaism, its theology and its hermeneutics, Above all else, the Talmud of Babylonia is comprised of contention and produces conflict and disagreement, with little effort at a resolution No wonder the Talmud confuses its audience. But that does not explain the power of the Talmud to define Judaism and shape its intellect. This book guides those puzzled by the Talmud and shows the system and order that animate the text.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 0761858482
Category : Religion
Languages : en
Pages : 217
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Book Description
Rabbinic documents of David, progenitor of the Messiah, carry forward the scriptural narrative of David the king. But he also is turned by Rabbinic writings of late antiquity—from the Mishnah through the Yerushalmi and the Bavli—into a sage. Consequently, the Rabbis’ Messiah is a rabbi. How did this transformation come about? Of what kinds of writings does it consist? What sequence of writings conveyed the transformation? And most important: what do we learn about the movement from one set of Israelite writings to take over, or submit to the values of, another set of writings? These are the questions answered here for David, king of Israel. Rabbi David proves that the first exposition of the figure of Rabbi David in a program of elaboration and of protracted exposition of law and Scripture is found in the Bavli. Prior to the closure of that document, that is, in the Rabbinic documents that came to closure before the Bavli, we do not find an elaborate exposition of the figure of David as a rabbi. By contrast, in the Bavli, ample canonical evidence attests to the sages’ transformation of David, king of Israel, into a rabbi. So while bits and pieces of Rabbi David find their way into most of the canonical documents, we find the elaborately spelled out Rabbi David to begin with in the Bavli, now represented as a disciple of sages and a devotee of study of the Torah. That usage attracts attention because when we encounter David in Rabbinic literature—as in all other Judaic canons, not only Rabbinic—this signals we are meeting the embodiment of the Messiah. The representation of the kings of Israel in the Davidic line as heirs of David forms a chapter in exposing the Messianic message of Rabbinic Judaism.
