A Theological Commentary to the Midrash: Genesis Rabbah PDF Download
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Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761819585
Category : Religion
Languages : en
Pages : 374
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Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts: I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761819585
Category : Religion
Languages : en
Pages : 374
Get Book Here
Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts: I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761830283
Category : Religion
Languages : en
Pages : 432
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Book Description
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761830290
Category : Religion
Languages : en
Pages : 316
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Book Description
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays 1] the theological categories that are native to those writings; 2] cogent statements that can be made with them; 3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761830276
Category : Religion
Languages : en
Pages : 492
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Book Description
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761834878
Category : Literary Criticism
Languages : en
Pages : 440
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Book Description
This sourcebook collects and classifies how Israelite Scripture was received and recast in the language community that produced the dual Torah of Judaism. With extensive translation and documentation, Jeremiah in Talmud and Midrash uses the case of Jeremiah in the Rabbinic canon of the formative age to examine the Rabbinic documents response to the prophetic ones in terms of how they select, explain, and utilize the language of Scripture.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761819875
Category : Religion
Languages : en
Pages : 270
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Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts. I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique. This commentary in its concluding chapter presents what is common to the animating theology of Rabbinic Judaism in all its documentary components and what is unique to Leviticus Rabbah.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761831174
Category : Religion
Languages : en
Pages : 242
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Book Description
The Halakhah constitutes a coherent construction comprised by category-formations defined by topics purposively amplified. These category-formations everywhere pursue a cogent analytical program, addressing diverse subjects, treated systematically, a single set of questions of definition and analysis. Is Scripture the origin of the Halakhic system, which defines the norms of Judaism? At stake is not the starting point of discrete bits of legal data. At issue is the origin of the comprehensive structure comprised by the Halakhic category-formations, by these topics and no others. Scripture forms the natural starting point for any inquiry into the origins of Judaism. So it is quite natural to treat Scripture as the base-line and the Halakhic category-formations as the variable when seeking the origin of the system. But what happens when, as in this project, we treat the system as the base-line and Scripture as the variable? Then we see that the Halakhic system viewed as a coherent statement does not originate in Scripture. Important parts of that statement do, important parts do not. But the system viewed whole does not.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 9780761819868
Category : Religion
Languages : en
Pages : 310
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Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts. I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique. This commentary in its concluding chapter presents what is common to the animating theology of Rabbinic Judaism in all its documentary components and what is unique to Song of Songs Rabbah.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 0761854363
Category : Religion
Languages : en
Pages : 223
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Book Description
The Talmud is a confusing piece of writing. It begins no where and ends no where but it does not move in a circle. It is written in several languages and follows rules that in certain circumstances trigger the use of one language over others. Its components are diverse. To translating it requires elaborate complementary language. It cannot be translated verbatim into any language. So a translation is a commentary in the most decisive way. The Talmud, accordingly, cannot be merely read but only studied. It contains diverse programs of writing, some descriptive and some analytical. A large segment of the writing follows a clear pattern, but the document encompasses vast components of miscellaneous collections of bits and pieces, odds and ends. It is a mishmash and a mess. Yet it defines the program of study of the community of Judaism and governs the articulation of the norms and laws of Judaism, its theology and its hermeneutics, Above all else, the Talmud of Babylonia is comprised of contention and produces conflict and disagreement, with little effort at a resolution No wonder the Talmud confuses its audience. But that does not explain the power of the Talmud to define Judaism and shape its intellect. This book guides those puzzled by the Talmud and shows the system and order that animate the text.
Author: Jacob Neusner
Publisher: University Press of America
ISBN: 076185438X
Category : Religion
Languages : en
Pages : 227
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Book Description
The Prophets of Scripture are subverted by the Rabbis of the Talmud and Midrash. In the Rabbinic canon, the Prophets are represented as a miscellaneous mass of proof-texts, made up of one clause or sentence at a time. The Scripture's prophetic writings cited in clauses and phrases in the Rabbinic canon lose their integrity and cease to speak in fully coherent paragraphs and chapters. The same prophets, however, came to whole and coherent expression in other venues established by those same Rabbis. So the Rabbis of late antiquity took over writings from what they recognized as ancient times and of divine origin and they re-presented selections of those writings in accord with their own project's requirements, glossing clauses of the prophetic Scriptures but not whole, propositional discourses. This monograph shows how they did so. It portrays the formal patterns of the Rabbis' subversive glosses. Why impose the chaos of glosses on the orderly declaration of Scripture? It was to take possession of Scriptural prophecy that the Rabbinic authors imposed their characteristic forms and distinctive topics—-the characteristic categories and tasks and propositions. The Rabbinic canonical writings took over, imparting upon the received heritage of Scripture and tradition whatever they chose to treat as authoritative. They did with these selected compositions whatever they wanted. They Rabbinized Scripture in full awareness of how in the process they recast Scripture's own forms and purposes. The Rabbis were perfectly capable of recapitulating prophetic writings as coherent statements. This they did in providing for lections for Sabbaths and festivals.
