Author: David Edwin Harrell
Publisher: Religion and American Culture
ISBN:
Category : History
Languages : en
Pages : 488
Book Description
The definitive social history of the Disciples of Christ in the 19th century The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early 19th-century primitivist religious movements seeking to "restore the ancient order of things." The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans--members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others--trace their religious heritage to this "Restoration Movement."
A Social History of the Disciples Christ: Sources of division in the Disciples of Christ, 1865-1900
Author: David Edwin Harrell
Publisher: Religion and American Culture
ISBN:
Category : History
Languages : en
Pages : 488
Book Description
The definitive social history of the Disciples of Christ in the 19th century The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early 19th-century primitivist religious movements seeking to "restore the ancient order of things." The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans--members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others--trace their religious heritage to this "Restoration Movement."
Publisher: Religion and American Culture
ISBN:
Category : History
Languages : en
Pages : 488
Book Description
The definitive social history of the Disciples of Christ in the 19th century The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early 19th-century primitivist religious movements seeking to "restore the ancient order of things." The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans--members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others--trace their religious heritage to this "Restoration Movement."
A Social History of the Disciples of Christ: The social sources of division in the Disciples of Christ, 1865-1900
Author: David Edwin Harrell (Jr.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 480
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 480
Book Description
Quest for a Christian America, 1800–1865
Author: David Edwin Harrell
Publisher: University Alabama Press
ISBN: 0817350748
Category : Religion
Languages : en
Pages : 279
Book Description
The definitive social history of the Disciples of Christ in the 19th century The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early-19th-century primitivist religious movements seeking to “restore the ancient order of things.” The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans—members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others—trace their religious heritage to this “Restoration Movement.”
Publisher: University Alabama Press
ISBN: 0817350748
Category : Religion
Languages : en
Pages : 279
Book Description
The definitive social history of the Disciples of Christ in the 19th century The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early-19th-century primitivist religious movements seeking to “restore the ancient order of things.” The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans—members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others—trace their religious heritage to this “Restoration Movement.”
Reviving the Ancient Faith
Author: Richard T. Hughes
Publisher: ACU Press
ISBN: 0891128557
Category : Religion
Languages : en
Pages : 866
Book Description
A history of the churches of Christ in America with emphasis on who they are and why. Fourteen chapters with pictures of Restoration leaders from both the 19th and 20th centuries.
Publisher: ACU Press
ISBN: 0891128557
Category : Religion
Languages : en
Pages : 866
Book Description
A history of the churches of Christ in America with emphasis on who they are and why. Fourteen chapters with pictures of Restoration leaders from both the 19th and 20th centuries.
The Stone-Campbell Movement
Author: Michael W. Casey
Publisher: Univ. of Tennessee Press
ISBN: 9781572331792
Category : Religion
Languages : en
Pages : 624
Book Description
The religious reform tradition known as the Stone-Campbell movement came into being on the American frontier in the early decades of the nineteenth century. Named for its two principal founders, Barton W. Stone and Alexander Campbell, its purpose was twofold: to restore the church to the practice and teaching of the New Testament and, by this means, to find a basis for reuniting all Christians. Today, there are three major branches of the Stone-Campbell tradition: the Christian Church (Disciples of Christ), Churches of Christ, and Christian Churches/Churches of Christ. This volume brings together twenty-six essays drawn from the significant scholarship on the Stone-Campbell Movement that has flourished over the past twenty years. Reprinted from diverse scholarly journals and concentrating on historiographic issues, the essays consider such topics as the movement's origins, its influence on the presidency, its presence in Britain, and its multicultural aspects. In their introduction, Casey and Foster reveal the connections between this scholarship and larger issues of American history, religion, and culture. They note that David Edwin Harrell Jr., and Richard T. Hughes--both of whom are represented in the collection--have provided competing paradigms of the social and intellectual history of the movement: While Harrell defends the legitimacy of the sectarian "non-institutional" Churches of Christ, Hughes legitimizes the current progressive movement found in Churches of Christ. Casey and Foster propose six additional historiographic constructs as alternatives to those of Harrell and Hughes and assess each paradigm's implications for the scholarship of the movement. The first major survey of research on the Stone-Campbell movement in a quarter of a century, this book will also serve as an invaluable resource for scholars of American religious movements in general. The Editors: Michael W. Casey is professor the communication at Pepperdine University. He is the author of The Battle Over Hermeneutics in the Stone-Campbell Movement, 1800-1870 and Saddlebags, City Streets, and Cyberspace: A History of Preaching in the Churches of Christ. Douglas A. Foster is associate professor of church history and director of the Center for Restoration Studies at Abilene Christian University. He is author of Will the Cycle Be Unbroken? Churches of Christ Face the Twenty-First Century and co-author of The Crux of the Matter: Crisis, Tradition, and the Future of Churches of Christ. The Contributors: Peter Ackers, Louis Billington, Monroe Billington, Paul M. Blowers, Michael W. Casey, Anthony L. Dunnavant, David B. Eller, Philip G. A. Griffin-Allwood, Jean F. Hankins, David Edwin Harrell Jr., Nathan O. Hatch, L. Edward Hicks, Richard T. Hughes, Deryck W. Lovegrove, John L. Morrison, Russ Paden, Paul D. Phillips, William C. Ringenberg, Stephen Vaughn, Earl Irvin West, Mont Whitson, Glenn Michael Zuber.
Publisher: Univ. of Tennessee Press
ISBN: 9781572331792
Category : Religion
Languages : en
Pages : 624
Book Description
The religious reform tradition known as the Stone-Campbell movement came into being on the American frontier in the early decades of the nineteenth century. Named for its two principal founders, Barton W. Stone and Alexander Campbell, its purpose was twofold: to restore the church to the practice and teaching of the New Testament and, by this means, to find a basis for reuniting all Christians. Today, there are three major branches of the Stone-Campbell tradition: the Christian Church (Disciples of Christ), Churches of Christ, and Christian Churches/Churches of Christ. This volume brings together twenty-six essays drawn from the significant scholarship on the Stone-Campbell Movement that has flourished over the past twenty years. Reprinted from diverse scholarly journals and concentrating on historiographic issues, the essays consider such topics as the movement's origins, its influence on the presidency, its presence in Britain, and its multicultural aspects. In their introduction, Casey and Foster reveal the connections between this scholarship and larger issues of American history, religion, and culture. They note that David Edwin Harrell Jr., and Richard T. Hughes--both of whom are represented in the collection--have provided competing paradigms of the social and intellectual history of the movement: While Harrell defends the legitimacy of the sectarian "non-institutional" Churches of Christ, Hughes legitimizes the current progressive movement found in Churches of Christ. Casey and Foster propose six additional historiographic constructs as alternatives to those of Harrell and Hughes and assess each paradigm's implications for the scholarship of the movement. The first major survey of research on the Stone-Campbell movement in a quarter of a century, this book will also serve as an invaluable resource for scholars of American religious movements in general. The Editors: Michael W. Casey is professor the communication at Pepperdine University. He is the author of The Battle Over Hermeneutics in the Stone-Campbell Movement, 1800-1870 and Saddlebags, City Streets, and Cyberspace: A History of Preaching in the Churches of Christ. Douglas A. Foster is associate professor of church history and director of the Center for Restoration Studies at Abilene Christian University. He is author of Will the Cycle Be Unbroken? Churches of Christ Face the Twenty-First Century and co-author of The Crux of the Matter: Crisis, Tradition, and the Future of Churches of Christ. The Contributors: Peter Ackers, Louis Billington, Monroe Billington, Paul M. Blowers, Michael W. Casey, Anthony L. Dunnavant, David B. Eller, Philip G. A. Griffin-Allwood, Jean F. Hankins, David Edwin Harrell Jr., Nathan O. Hatch, L. Edward Hicks, Richard T. Hughes, Deryck W. Lovegrove, John L. Morrison, Russ Paden, Paul D. Phillips, William C. Ringenberg, Stephen Vaughn, Earl Irvin West, Mont Whitson, Glenn Michael Zuber.
Patristic Evidence for Jewish-Christian Sects
Author: Albertus Frederik Johannes Klijn
Publisher: Brill Archive
ISBN: 9789004037632
Category : Religion
Languages : en
Pages : 528
Book Description
Publisher: Brill Archive
ISBN: 9789004037632
Category : Religion
Languages : en
Pages : 528
Book Description
The Christian Century and the Rise of the Protestant Mainline
Author: Elesha J. Coffman
Publisher: Oxford University Press
ISBN: 0199985863
Category : Religion
Languages : en
Pages : 282
Book Description
The Christian Century and the Rise of the Protestant Mainline offers the first full-length, critical study of The Christian Century, widely regarded as the most influential religious magazine in America for most of the twentieth century and hailed by Time as "Protestantism's most vigorous voice." Elesha Coffman narrates the previously untold story of the magazine, exploring its chronic financial struggles, evolving editorial positions, and often fractious relations among writers, editors, and readers, as well as the central role it played in the rise of mainline Protestantism. Coffman situates this narrative within larger trends in American religion and society. Under the editorship of Charles Clayton Morrison from 1908-1947, the magazine spoke out about many of the most pressing social and political issues of the time, from child labor and women's suffrage to war, racism, and the internment of Japanese Americans during World War II. It published such luminaries as Jane Addams, Reinhold Niebuhr, and Martin Luther King Jr. and jostled with the Nation, the New Republic, and Commonweal, as it sought to enlarge its readership and solidify its position as the voice of liberal Protestantism. But by the 1950s, internal strife between liberals and neo-orthodox and the rising challenge of Billy Graham's evangelicalism would shatter the illusion of Protestant consensus. The coalition of highly educated, theologically and politically liberal Protestants associated with the magazine made a strong case for their own status as shepherds of the American soul but failed to attract a popular following that matched their intellectual and cultural clout. Elegantly written and persuasively argued, The Christian Century and the Rise of the Protestant Mainline takes readers inside one of the most important religious magazines of the modern era.
Publisher: Oxford University Press
ISBN: 0199985863
Category : Religion
Languages : en
Pages : 282
Book Description
The Christian Century and the Rise of the Protestant Mainline offers the first full-length, critical study of The Christian Century, widely regarded as the most influential religious magazine in America for most of the twentieth century and hailed by Time as "Protestantism's most vigorous voice." Elesha Coffman narrates the previously untold story of the magazine, exploring its chronic financial struggles, evolving editorial positions, and often fractious relations among writers, editors, and readers, as well as the central role it played in the rise of mainline Protestantism. Coffman situates this narrative within larger trends in American religion and society. Under the editorship of Charles Clayton Morrison from 1908-1947, the magazine spoke out about many of the most pressing social and political issues of the time, from child labor and women's suffrage to war, racism, and the internment of Japanese Americans during World War II. It published such luminaries as Jane Addams, Reinhold Niebuhr, and Martin Luther King Jr. and jostled with the Nation, the New Republic, and Commonweal, as it sought to enlarge its readership and solidify its position as the voice of liberal Protestantism. But by the 1950s, internal strife between liberals and neo-orthodox and the rising challenge of Billy Graham's evangelicalism would shatter the illusion of Protestant consensus. The coalition of highly educated, theologically and politically liberal Protestants associated with the magazine made a strong case for their own status as shepherds of the American soul but failed to attract a popular following that matched their intellectual and cultural clout. Elegantly written and persuasively argued, The Christian Century and the Rise of the Protestant Mainline takes readers inside one of the most important religious magazines of the modern era.
The Stone-Campbell Movement
Author: D. Newell Williams
Publisher: Chalice Press
ISBN: 0827235275
Category : Religion
Languages : en
Pages : 678
Book Description
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
Publisher: Chalice Press
ISBN: 0827235275
Category : Religion
Languages : en
Pages : 678
Book Description
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
Religious Outsiders and the Making of Americans
Author: R. Laurence Moore
Publisher: Oxford University Press
ISBN: 019536399X
Category : History
Languages : en
Pages : 264
Book Description
In light of the curious compulsion to stress Protestant dominance in America's past, this book takes an unorthodox look at religious history in America. Rather than focusing on the usual mainstream Protestant churches--Episcopal, Congregationalist, Methodist, Baptist, and Lutheran--Moore instead turns his attention to the equally important "outsiders" in the American religious experience and tests the realities of American religious pluralism against their history in America. Through separate but interrelated chapters on seven influential groups of "outsiders"--the Mormons, Catholics, Jews, Christian Scientists, Millennialists, 20th-century Protestant Fundamentalists, and the African-American churches--Moore shows that what was going on in mainstream churches may not have been the "normal" religious experience at all, and that many of these "outside" groups embodied values that were, in fact, quintessentially American.
Publisher: Oxford University Press
ISBN: 019536399X
Category : History
Languages : en
Pages : 264
Book Description
In light of the curious compulsion to stress Protestant dominance in America's past, this book takes an unorthodox look at religious history in America. Rather than focusing on the usual mainstream Protestant churches--Episcopal, Congregationalist, Methodist, Baptist, and Lutheran--Moore instead turns his attention to the equally important "outsiders" in the American religious experience and tests the realities of American religious pluralism against their history in America. Through separate but interrelated chapters on seven influential groups of "outsiders"--the Mormons, Catholics, Jews, Christian Scientists, Millennialists, 20th-century Protestant Fundamentalists, and the African-American churches--Moore shows that what was going on in mainstream churches may not have been the "normal" religious experience at all, and that many of these "outside" groups embodied values that were, in fact, quintessentially American.
The Gospel of Church
Author: Janine Giordano Drake
Publisher: Oxford University Press
ISBN: 0197614302
Category : Religion
Languages : en
Pages : 329
Book Description
"From the end of the Civil War until the early twentieth century, Anglo, immigrant, and African American settlers were moving north and west faster than ministers within the major denominations could follow them with churches. In 1890, Northern Methodists, the largest Protestant denomination, only claimed 3.5 percent of the American population. Roman Catholics claimed 9.9 percent, and African American Baptists, the largest Black denomination, claimed only 18 percent of the African American population. In total, under 30 percent of Americans went to church on a weekly basis. While African American churches served a relatively larger role within their communities, the major white denominations played a minor role in the lives of the working poor. Clergymen like Dwight Moody reflected, "The gulf between the churches and the mases is growing deeper, wider and darker every hour." Home missionaries like Josiah Strong warned, "Few appreciate how we have become a non-churchgoing-people." Strong was right. In large fractions of the country, especially mining and industrial centers in the West, a simple lack of church edifices and long-term ministers to fundraise for them gave way to a vacuum of Protestant, denominational authority. In part, this disconnect between the number of churches and the size of the population was a result of culturally dislocated migrants. In 1890, more than 9 million Americans were foreign-born, and only a small fraction of those Americans had any familiarity with Anglo-Protestant traditions. They were joined by another 1 million African Americans migrants from the South to northern industrial centers. But this was only one of many reasons the poor did not go to church with the wealthy. While middle-class families paid lip service to the importance of building capacious churches, their own policies and practices reinforced the class system. As one minister reflected in 1887, "The working men are largely estranged from the Protestant religion. Old churches standing in the midst of crowded districts are continually abandoned because they do not reach the workingmen." Meanwhile, he continued, "Go into an ordinary church on Sunday morning and you see lawyers, physicians, merchants and business men with their families [-]you see teachers, salesmen, and clerks, and a certain proportion of educated mechanics, but the workingman and his household are not there." As the working-classes swelled with the expansion of American factories, ordained Protestant ministers served an ever-dwindling proportion of the country"--
Publisher: Oxford University Press
ISBN: 0197614302
Category : Religion
Languages : en
Pages : 329
Book Description
"From the end of the Civil War until the early twentieth century, Anglo, immigrant, and African American settlers were moving north and west faster than ministers within the major denominations could follow them with churches. In 1890, Northern Methodists, the largest Protestant denomination, only claimed 3.5 percent of the American population. Roman Catholics claimed 9.9 percent, and African American Baptists, the largest Black denomination, claimed only 18 percent of the African American population. In total, under 30 percent of Americans went to church on a weekly basis. While African American churches served a relatively larger role within their communities, the major white denominations played a minor role in the lives of the working poor. Clergymen like Dwight Moody reflected, "The gulf between the churches and the mases is growing deeper, wider and darker every hour." Home missionaries like Josiah Strong warned, "Few appreciate how we have become a non-churchgoing-people." Strong was right. In large fractions of the country, especially mining and industrial centers in the West, a simple lack of church edifices and long-term ministers to fundraise for them gave way to a vacuum of Protestant, denominational authority. In part, this disconnect between the number of churches and the size of the population was a result of culturally dislocated migrants. In 1890, more than 9 million Americans were foreign-born, and only a small fraction of those Americans had any familiarity with Anglo-Protestant traditions. They were joined by another 1 million African Americans migrants from the South to northern industrial centers. But this was only one of many reasons the poor did not go to church with the wealthy. While middle-class families paid lip service to the importance of building capacious churches, their own policies and practices reinforced the class system. As one minister reflected in 1887, "The working men are largely estranged from the Protestant religion. Old churches standing in the midst of crowded districts are continually abandoned because they do not reach the workingmen." Meanwhile, he continued, "Go into an ordinary church on Sunday morning and you see lawyers, physicians, merchants and business men with their families [-]you see teachers, salesmen, and clerks, and a certain proportion of educated mechanics, but the workingman and his household are not there." As the working-classes swelled with the expansion of American factories, ordained Protestant ministers served an ever-dwindling proportion of the country"--