The Reasonableness of Christianity, and A Discourse of Miracles

The Reasonableness of Christianity, and A Discourse of Miracles PDF Author: John Locke
Publisher: Stanford University Press
ISBN: 9780804703413
Category : Religion
Languages : en
Pages : 108

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Book Description
With Discourse of Miracles and part of A Third Letter Concerning Toleration.

The Reasonableness of Christianity, and A Discourse of Miracles

The Reasonableness of Christianity, and A Discourse of Miracles PDF Author: John Locke
Publisher: Stanford University Press
ISBN: 9780804703413
Category : Religion
Languages : en
Pages : 108

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Book Description
With Discourse of Miracles and part of A Third Letter Concerning Toleration.

Miracle Discourse in the New Testament

Miracle Discourse in the New Testament PDF Author: Duane Frederick Watson
Publisher:
ISBN: 9781589837881
Category : Religion
Languages : en
Pages : 0

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A Discourse on the Miracles of Our Saviour

A Discourse on the Miracles of Our Saviour PDF Author: Thomas Woolston
Publisher:
ISBN:
Category :
Languages : en
Pages : 78

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The Works of John Locke

The Works of John Locke PDF Author: John Locke
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 706

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The Posthumous Works of Mr. John Locke:

The Posthumous Works of Mr. John Locke: PDF Author: John Locke
Publisher:
ISBN:
Category : Commonplace books
Languages : en
Pages : 348

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A Discourse of Matters Pertaining to Religion

A Discourse of Matters Pertaining to Religion PDF Author: Theodore Parker
Publisher:
ISBN:
Category : Christianity
Languages : en
Pages : 540

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Six Discourses on the Miracles of our Saviour and Defences of his Discourses

Six Discourses on the Miracles of our Saviour and Defences of his Discourses PDF Author: Thomas Woolston
Publisher: Library of Alexandria
ISBN: 1465571698
Category : Religion
Languages : en
Pages : 478

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Upon no other View do I make a Dedication of this Discourse to your Lordship, then to submit it to your acute Judgment, expecting soon to hear of your Approbation or Dislike of it. If it so happen, that you highly approve of it, I beg of you to be sparing of your Commendations, least I should be puff'd up with them. In my Moderator, some Expressions dropt from my Pen about the Miracles of our Saviour, which, for want of Illustration then, gave your Lordship some Offence, and brought upon me more Trouble: But, having now fully and clearly explain'd my self out of the Fathers, I hope you'll be reconciled to me; and as you are a Lover of Truth, will, against Interest and Prejudice, yield to the Force of it. Whether your Prosecution of me, for the Moderator, was just and reasonable, I'll not dispute here, having already expostulated that Matter with you in several Letters, to which you would not condescend to give me any Answer. For what Reason you was silent, is best known to your self. But, in my own Vindication, I hope, I may publish without Offence, that your taking me for an Infidel, was such a Mistake as I thought no Scholar could have made; and the Injury done to my Reputation and low Fortunes, by the Prosecution, so considerable, that the least I expected from your Lordship, was a courteous Excuse, if not an ample Compensation, for it. As to the Expediency of prosecuting Infidels for their Writings (in whose Cause I am the farthest of any Man from being engaged) I will here say nothing. The Argument, pro and con, has already, by one or other, been copiously handled. And I don't know but I might be, with your Lordship, on the persecuting side of the Question; but that it looks as if a Man was distrustful of the Truth of Christianity, and conscious of his own Inability to defend it; or he would leave that good Cause to God himself and the Sword of the Spirit, without calling upon the Civil Magistrate for his Aid and Assistance. That scurvy Writer of the Scheme of literal Prophecy, &c. which your Lordship must have heard of, would insinuate, that they are only atheistical Priests, who, for fear of their Interests in the Church, set Persecutions on foot: But after your Lordship has publish'd a strenuous Defence of Christianity to the Purpose of our present Controversy, I'll have no such Suspicions of you. Your Lordship's persecuting (or, if you will, prosecuting) Humour, is reputedly all pure Zeal for God's Glory; and, with all my Heart, let it be so accounted, whether it be according to Knowledge or not. Against Popery and Infidelity you are all Ardency! Who does not commend you? Who can question the Sincerity of the Zeal of a Protestant Bishop, and of a Protestant Clergy, when they persecute the Enemies of their Church, that considers their own Steadiness to Principles against Interest, under all Changes, since the Reformation; and their Abhorrence of Extortion upon the People, for the Duties of their Function, in and about this City. Such Honesty and Constancy in their Profession, is a Proof of the Integrity of their Hearts, or I know not where to find one.

A discourse of the grounds and reasons of the christian religion

A discourse of the grounds and reasons of the christian religion PDF Author: Anthony Collins
Publisher:
ISBN:
Category :
Languages : en
Pages : 428

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Miracles of Book and Body

Miracles of Book and Body PDF Author: Charlotte Eubanks
Publisher: Univ of California Press
ISBN: 0520265610
Category : History
Languages : en
Pages : 288

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Book Description
"This is an exciting exploration of the world of Buddhist attitudes towards religious texts, from Indian scriptures to Japanese medieval tales. Its emphasis on discursive strategies—how Buddhist texts function and what they expect of their readers/users (especially, the connection between books, their content, and their readers' bodies)—is a welcome new perspective."—Fabio Rambelli, author of Buddhist Materiality "Miracles of Book and Body is fluidly written and engaging. This book brings the reader to an awareness of the range and foci of medieval 'popular' readings of sutra literature, and Eubanks provides an important perspective to interpreting these narratives that is original and stimulating."—Thomas W. Hare, author of Zeami: Performance Notes "Charlotte Eubanks' sophisticated, insightful and readable study of the physicalities of sutra texts and sutra recitation makes sense of some of the strangest phenomena in medieval Japan. By disentangling the literal and metaphorical meanings in Buddhist setsuwa, Eubanks explains such things as how memorizing a text is an embodiment thereof, how texts can become sentient beings, and why the scroll is an appropriate format for recording dharma. Her work is both important and engaging."—Margaret H. Childs, University of Kansas "Drawing on an impressive range of Mahayana scriptures and medieval Japanese didactic tales, Eubanks unpacks recurrent tropes correlating text and flesh to reveal surprising connections among the literary, material, and ritual dimensions of Buddhist textual culture. Elegantly written and theoretically astute, this volume will be welcomed not only by specialists in Buddhist literature but also by readers interested in broader issues of text-based religious practice."—Jacqueline Stone, author of Original Enlightenment and the Transformation of Medieval Japanese Buddhism

Recognizing Miracles in Antiquity and Beyond

Recognizing Miracles in Antiquity and Beyond PDF Author: Maria Gerolemou
Publisher: Walter de Gruyter GmbH & Co KG
ISBN: 311056355X
Category : Literary Criticism
Languages : en
Pages : 450

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Book Description
In recent years, scholars have extensively explored the function of the miraculous and wondrous in ancient narratives, mostly pondering on how ancient authors view wondrous accounts, i.e. the treatment of the descriptions of wondrous occurrences as true events or their use. More precisely, these narratives investigate whether the wondrous pursues a display of erudition or merely provides stylistic variety; sometimes, such narratives even represent the wish of the author to grant a “rational explanation” to extraordinary actions. At present, however, two aspects of the topic have not been fully examined: a) the ability of the wondrous/miraculous to set cognitive mechanisms in motion and b) the power of the wondrous/miraculous to contribute to the construction of an authorial identity (that of kings, gods, or narrators). To this extent, the volume approaches miracles and wonders as counter intuitive phenomena, beyond cognitive grasp, which challenge the authenticity of human experience and knowledge and push forward the frontiers of intellectual and aesthetic experience. Some of the articles of the volume examine miracles on the basis of bewilderment that could lead to new factual knowledge; the supernatural is here registered as something natural (although strange); the rest of the articles treat miracles as an endpoint, where human knowledge stops and the unknown divine begins (here the supernatural is confirmed). Thence, questions like whether the experience of a miracle or wonder as a counter intuitive phenomenon could be part of long-term memory, i.e. if miracles could be transformed into solid knowledge and what mental functions are encompassed in this process, are central in the discussion.