Vital Christianity: essays and discourses on the religions of man and the religion of God. Translated [from the “Discours sur quelques sujets religieux” and from the “Nouveaux Discours,” etc.], with an introduction by R. Turnbull PDF Download
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![Vital Christianity: essays and discourses on the religions of man and the religion of God. Translated [from the “Discours sur quelques sujets religieux” and from the “Nouveaux Discours,” etc.], with an introduction by R. Turnbull PDF](https://books.google.com/books/content/images/frontcover/tfVhAAAAcAAJ?fife=w150-h200)
Author: Alexandre Rodolphe VINET
Publisher:
ISBN:
Category :
Languages : en
Pages : 372
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Book Description
![Vital Christianity: essays and discourses on the religions of man and the religion of God. Translated [from the “Discours sur quelques sujets religieux” and from the “Nouveaux Discours,” etc.], with an introduction by R. Turnbull PDF](https://books.google.com/books/content/images/frontcover/tfVhAAAAcAAJ?fife=w80-h100)
Author: Alexandre Rodolphe VINET
Publisher:
ISBN:
Category :
Languages : en
Pages : 372
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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 672
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Author: British Museum. Department of Printed Books
Publisher:
ISBN:
Category : English literature
Languages : en
Pages : 654
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Author: British Library
Publisher:
ISBN:
Category :
Languages : en
Pages : 654
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Author: British Museum. Department of Printed Books
Publisher:
ISBN:
Category : English imprints
Languages : en
Pages : 520
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Author: British museum. Dept. of printed books
Publisher:
ISBN:
Category :
Languages : en
Pages : 520
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Author:
Publisher:
ISBN:
Category : Books
Languages : en
Pages : 778
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Author: British Museum. Dept. of Printed Books
Publisher:
ISBN:
Category : English imprints
Languages : en
Pages : 1238
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Author: Roberto M. Dainotto
Publisher: Duke University Press
ISBN: 0822389622
Category : Literary Criticism
Languages : en
Pages : 283
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Europe (in Theory) is an innovative analysis of eighteenth- and nineteenth-century ideas about Europe that continue to inform thinking about culture, politics, and identity today. Drawing on insights from subaltern and postcolonial studies, Roberto M. Dainotto deconstructs imperialism not from the so-called periphery but from within Europe itself. He proposes a genealogy of Eurocentrism that accounts for the way modern theories of Europe have marginalized the continent’s own southern region, portraying countries including Greece, Italy, Spain, and Portugal as irrational, corrupt, and clan-based in comparison to the rational, civic-minded nations of northern Europe. Dainotto argues that beginning with Montesquieu’s The Spirit of Laws (1748), Europe not only defined itself against an “Oriental” other but also against elements within its own borders: its South. He locates the roots of Eurocentrism in this disavowal; internalizing the other made it possible to understand and explain Europe without reference to anything beyond its boundaries. Dainotto synthesizes a vast array of literary, philosophical, and historical works by authors from different parts of Europe. He scrutinizes theories that came to dominate thinking about the continent, including Montesquieu’s invention of Europe’s north-south divide, Hegel’s “two Europes,” and Madame de Staël’s idea of opposing European literatures: a modern one from the North, and a pre-modern one from the South. At the same time, Dainotto brings to light counter-narratives written from Europe’s margins, such as the Spanish Jesuit Juan Andrés’s suggestion that the origins of modern European culture were eastern rather than northern and the Italian Orientalist Michele Amari’s assertion that the South was the cradle of a social democracy brought to Europe via Islam.
Author: Sarah Hutton
Publisher: Springer Science & Business Media
ISBN: 1402083254
Category : Philosophy
Languages : en
Pages : 295
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John Cottingham In the anglophone philosophical world, there has, for some time, been a curious relationship between the history of philosophy and contemporary philosophical - quiry. Many philosophers working today virtually ignore the history of their s- ject, apparently regarding it as an antiquarian pursuit with little relevance to their “cutting-edge” research. Conversely, there are historians of philosophy who seldom if ever concern themselves with the intricate technical debates that ll the journals devoted to modern analytic philosophy. Both sides are surely the poorer for this strange bifurcation. For philosophy, like all parts of our intellectual culture, did not come into existence out of nowhere, but was shaped and nurtured by a long tradition; in uncovering the roots of that tradition we begin see current philoso- ical problems in a broader context and thereby enrich our understanding of their signi cance. This is surely part of the justi cation for the practice, in almost every university, of including elements from the history of philosophy as a basic part of the undergraduate curriculum. But understanding is enriched by looking forwards as well as backwards, which is why a good historian of philosophy will not just be c- cerned with uncovering ancient ideas, but will be constantly alert to how those ideas pre gure and anticipate later developments.
