Author: Chandra Shekhar Kumar
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Religion
Languages : en
Pages : 116
Book Description
Commentaries on Hanuman Chalisa in English and Hindi. This book is an outcome of inner revelations of mystical meanings of Hanuman Chalisa. Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the state of Hanuman. It depicts transcendental qualities and attributes of this state in its totality. This body is just an instrument of meditation and the individual is nothing, the individual has nothing. Hanuman is a special state of Siddhas, the qualities of which are described by Hanuman Chalisa. A Sadhak passes through infinite number of states during his Sadhana. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. There is no single prescribed path for Sadhana, simply because it varies from Sadhak to Sadhak, the root of which is often buried deep in one's Providence(Prarabdha). Hence no matter which path a Sadhak adopts for his journey to start with, he will get aligned to the best path, most suitable one for him, in due course of time, gradually. The single most important key is : Continue seeking in with utmost Sincerity and Devotion. Historians often attribute the composition of Hanuman Chalisa to Goswami Tulsi Das, whereas a Sadhak realizes, when time is ripe for him, that the particular Shabda is eternal, ever present, everywhere, perceptible to one only when one is ready during his course of Sadhana, including listening to these being chanted/sung by Siddhas, all the time, beyond the time. This book is dedicated to all Sadhakas. इस पुस्तक की रचना का आधार अन्तःपुर में 'हनुमान चालीसा' के गूढ़ अर्थों एवं अलौकिक अनुभूतियों का रहस्योद्घाटन है। इस पारलौकिक स्पंदन को लेखनी में समाहित करना अति दुष्कर होता अगर ये कार्य सिद्ध साधन निर्देशित न होता। अनिर्वचनीय, अलौकिक एवं अद्भुत आनंद से परिपूर्ण इस साधना यात्रा में हनुमद्प्रज्ञता साख्य भाव दर्शित तथा सम्पूर्ण समर्पण के आभिर्भावभूत लक्षित हुई। इसी विशिष्ट अवस्था की समग्रता का समावेश इस रचना में लेखनीवश समाहित है। कालांतर में साधक को ये सत्य विदित होता है कि इसका प्रत्येक 'शब्द' अक्षुण्ण, पारलौकिक एवं अक्षय है जिसका प्रादुर्भाव सामान्यतः अगोचर है। ये सर्वदा गुंजायमान है एवं सिद्धों द्वारा इनके अनवरत तथा अदभूत कालातीत जप का श्रवण साधक को उपयुक्त काल में होता है। ये रचना समस्त साधकों को समर्पित है।
Unlocking Hanuman Chalisa: Revelations of a Householder Mystic
Author: Chandra Shekhar Kumar
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Religion
Languages : en
Pages : 116
Book Description
Commentaries on Hanuman Chalisa in English and Hindi. This book is an outcome of inner revelations of mystical meanings of Hanuman Chalisa. Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the state of Hanuman. It depicts transcendental qualities and attributes of this state in its totality. This body is just an instrument of meditation and the individual is nothing, the individual has nothing. Hanuman is a special state of Siddhas, the qualities of which are described by Hanuman Chalisa. A Sadhak passes through infinite number of states during his Sadhana. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. There is no single prescribed path for Sadhana, simply because it varies from Sadhak to Sadhak, the root of which is often buried deep in one's Providence(Prarabdha). Hence no matter which path a Sadhak adopts for his journey to start with, he will get aligned to the best path, most suitable one for him, in due course of time, gradually. The single most important key is : Continue seeking in with utmost Sincerity and Devotion. Historians often attribute the composition of Hanuman Chalisa to Goswami Tulsi Das, whereas a Sadhak realizes, when time is ripe for him, that the particular Shabda is eternal, ever present, everywhere, perceptible to one only when one is ready during his course of Sadhana, including listening to these being chanted/sung by Siddhas, all the time, beyond the time. This book is dedicated to all Sadhakas. इस पुस्तक की रचना का आधार अन्तःपुर में 'हनुमान चालीसा' के गूढ़ अर्थों एवं अलौकिक अनुभूतियों का रहस्योद्घाटन है। इस पारलौकिक स्पंदन को लेखनी में समाहित करना अति दुष्कर होता अगर ये कार्य सिद्ध साधन निर्देशित न होता। अनिर्वचनीय, अलौकिक एवं अद्भुत आनंद से परिपूर्ण इस साधना यात्रा में हनुमद्प्रज्ञता साख्य भाव दर्शित तथा सम्पूर्ण समर्पण के आभिर्भावभूत लक्षित हुई। इसी विशिष्ट अवस्था की समग्रता का समावेश इस रचना में लेखनीवश समाहित है। कालांतर में साधक को ये सत्य विदित होता है कि इसका प्रत्येक 'शब्द' अक्षुण्ण, पारलौकिक एवं अक्षय है जिसका प्रादुर्भाव सामान्यतः अगोचर है। ये सर्वदा गुंजायमान है एवं सिद्धों द्वारा इनके अनवरत तथा अदभूत कालातीत जप का श्रवण साधक को उपयुक्त काल में होता है। ये रचना समस्त साधकों को समर्पित है।
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Religion
Languages : en
Pages : 116
Book Description
Commentaries on Hanuman Chalisa in English and Hindi. This book is an outcome of inner revelations of mystical meanings of Hanuman Chalisa. Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the state of Hanuman. It depicts transcendental qualities and attributes of this state in its totality. This body is just an instrument of meditation and the individual is nothing, the individual has nothing. Hanuman is a special state of Siddhas, the qualities of which are described by Hanuman Chalisa. A Sadhak passes through infinite number of states during his Sadhana. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. There is no single prescribed path for Sadhana, simply because it varies from Sadhak to Sadhak, the root of which is often buried deep in one's Providence(Prarabdha). Hence no matter which path a Sadhak adopts for his journey to start with, he will get aligned to the best path, most suitable one for him, in due course of time, gradually. The single most important key is : Continue seeking in with utmost Sincerity and Devotion. Historians often attribute the composition of Hanuman Chalisa to Goswami Tulsi Das, whereas a Sadhak realizes, when time is ripe for him, that the particular Shabda is eternal, ever present, everywhere, perceptible to one only when one is ready during his course of Sadhana, including listening to these being chanted/sung by Siddhas, all the time, beyond the time. This book is dedicated to all Sadhakas. इस पुस्तक की रचना का आधार अन्तःपुर में 'हनुमान चालीसा' के गूढ़ अर्थों एवं अलौकिक अनुभूतियों का रहस्योद्घाटन है। इस पारलौकिक स्पंदन को लेखनी में समाहित करना अति दुष्कर होता अगर ये कार्य सिद्ध साधन निर्देशित न होता। अनिर्वचनीय, अलौकिक एवं अद्भुत आनंद से परिपूर्ण इस साधना यात्रा में हनुमद्प्रज्ञता साख्य भाव दर्शित तथा सम्पूर्ण समर्पण के आभिर्भावभूत लक्षित हुई। इसी विशिष्ट अवस्था की समग्रता का समावेश इस रचना में लेखनीवश समाहित है। कालांतर में साधक को ये सत्य विदित होता है कि इसका प्रत्येक 'शब्द' अक्षुण्ण, पारलौकिक एवं अक्षय है जिसका प्रादुर्भाव सामान्यतः अगोचर है। ये सर्वदा गुंजायमान है एवं सिद्धों द्वारा इनके अनवरत तथा अदभूत कालातीत जप का श्रवण साधक को उपयुक्त काल में होता है। ये रचना समस्त साधकों को समर्पित है।
Kriya Yoga and Unlocking Mystical Songs of Kabir
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 256
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Kabir's couplets.
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 256
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Kabir's couplets.
Charak Gita (The Book Of Medicine and Mystical Healing)
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 139
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Charak Gita, also known as Charak Samhita, The Book of Medicine and Mystical Healing. Everything is being performed by the influence of Prana, and without Prana nothing exists or manifests. All things are under the control of the desire of Prana and all actions, internal and external, are performed by the desire of Prana. The Iswara, or God, of all beings is Prana. Who is there as Lord of Prana except the Prana itself? So the Lord of Prana is worshiped by the Prana itself. One should do whatever is necessary to expand the Prana. Expanding the Prana is called Pranayama. Pranayama is the conviction of all intelligent people, and it is the substance of all scriptures. In fact, that is nothing except practicing Kebala Kriya. By Kriya practice this physical body gets nourishment. Therefore, one should practice Kriya everyday. Everything is established in Prana who is sheltered in this physical body. Be kind to yourself. Believe in the words of Guru and practice Kriya. Kriya practice keeps the body in good shape and in perfect health. After having practiced Kriya, the holding onto the After-effect-poise of Kriya is a certain and wonderful medicine. By this one sentence everything is told. Dissolving everything into One is called Shastra, or scripture. Pranayama is primary for all spiritual disciplines however many there are. Holding onto the After-effect-poise of Kriya is Rasa, the juice, or nectar : the juice of all juices. Every Kriyanwit tastes this juice at the After-effect-poise of Kriya, yet there is no juice there. Thereafter they are attuned to the state of addiction of Bliss. The application of medicine alone only treats the external (disease) and is thus a kind of throwing stones in the dark. Without the practice of Kriya the inner person cannot be realized. So a person cannot be healed by the application of medicine externally alone. Healing takes place by the practice of Omkar Kriyas, which are Kriyas of the Prana. In other words, the duty is to invite the mind to bathe in the mind itself. Without such Knowing, one cannot know the past, present and future condition of the patient. But if someone always practices those Omkar Kriyas, suddenly he realizes the state (past, present and future) of the patient. Thereafter, the application of medicine may cure the patient. People become ill or die due to the indisposition of the Prana. Everything is manifesting and will be and is established through Prana. Therefore, that Prana is in this body, and therefore one should take care of this body. Therefore, the information of whatever means are referred to in The Charak Gita to save the breath are hereby collected and distributed by a Kriyanwit.
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 139
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Charak Gita, also known as Charak Samhita, The Book of Medicine and Mystical Healing. Everything is being performed by the influence of Prana, and without Prana nothing exists or manifests. All things are under the control of the desire of Prana and all actions, internal and external, are performed by the desire of Prana. The Iswara, or God, of all beings is Prana. Who is there as Lord of Prana except the Prana itself? So the Lord of Prana is worshiped by the Prana itself. One should do whatever is necessary to expand the Prana. Expanding the Prana is called Pranayama. Pranayama is the conviction of all intelligent people, and it is the substance of all scriptures. In fact, that is nothing except practicing Kebala Kriya. By Kriya practice this physical body gets nourishment. Therefore, one should practice Kriya everyday. Everything is established in Prana who is sheltered in this physical body. Be kind to yourself. Believe in the words of Guru and practice Kriya. Kriya practice keeps the body in good shape and in perfect health. After having practiced Kriya, the holding onto the After-effect-poise of Kriya is a certain and wonderful medicine. By this one sentence everything is told. Dissolving everything into One is called Shastra, or scripture. Pranayama is primary for all spiritual disciplines however many there are. Holding onto the After-effect-poise of Kriya is Rasa, the juice, or nectar : the juice of all juices. Every Kriyanwit tastes this juice at the After-effect-poise of Kriya, yet there is no juice there. Thereafter they are attuned to the state of addiction of Bliss. The application of medicine alone only treats the external (disease) and is thus a kind of throwing stones in the dark. Without the practice of Kriya the inner person cannot be realized. So a person cannot be healed by the application of medicine externally alone. Healing takes place by the practice of Omkar Kriyas, which are Kriyas of the Prana. In other words, the duty is to invite the mind to bathe in the mind itself. Without such Knowing, one cannot know the past, present and future condition of the patient. But if someone always practices those Omkar Kriyas, suddenly he realizes the state (past, present and future) of the patient. Thereafter, the application of medicine may cure the patient. People become ill or die due to the indisposition of the Prana. Everything is manifesting and will be and is established through Prana. Therefore, that Prana is in this body, and therefore one should take care of this body. Therefore, the information of whatever means are referred to in The Charak Gita to save the breath are hereby collected and distributed by a Kriyanwit.
The Bhagavad Gita
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 289
Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Bhagavad Gita. 1. Bisad Yoga : Arjuna's (Seeker's) Melancholy 2. Sankhya Yoga : Knowledge of the Self 3. Karma Yoga : Action 4. Jnan Yoga : Knowledge and Wisdom 5. Karma-Sanyas Yoga : Action and Renunciation 6. Avyas Yoga : Practice 7. Jnan-Bijnan Yoga : Knowledge and Realization 8. Akshara-Brahma Yoga : The Eternal Self 9. Raja Vidya Raja Gujya Yoga : The Supreme Science and The Supreme Secret 10. Bibhuti Yoga : The Divine Glories 11. Biswarupa Darsan Yoga : The Universal Form of The Self 12. Bhakti Yoga : Devotion 13. Kshetra and Kshetrajna : The Prakriti-Purusha Yoga 14. Gunatraya Bibhag Yoga : Threefold Qualities 15. Purushottam Yoga : The Supreme Person 16. Daibasura Sampad Bibhag Yoga : The Divine and Demoniacal Properties 17. Shraddhatraya Bibhag Yoga : The Threefold Respect 18. Moksha Yoga : Liberation
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 289
Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Bhagavad Gita. 1. Bisad Yoga : Arjuna's (Seeker's) Melancholy 2. Sankhya Yoga : Knowledge of the Self 3. Karma Yoga : Action 4. Jnan Yoga : Knowledge and Wisdom 5. Karma-Sanyas Yoga : Action and Renunciation 6. Avyas Yoga : Practice 7. Jnan-Bijnan Yoga : Knowledge and Realization 8. Akshara-Brahma Yoga : The Eternal Self 9. Raja Vidya Raja Gujya Yoga : The Supreme Science and The Supreme Secret 10. Bibhuti Yoga : The Divine Glories 11. Biswarupa Darsan Yoga : The Universal Form of The Self 12. Bhakti Yoga : Devotion 13. Kshetra and Kshetrajna : The Prakriti-Purusha Yoga 14. Gunatraya Bibhag Yoga : Threefold Qualities 15. Purushottam Yoga : The Supreme Person 16. Daibasura Sampad Bibhag Yoga : The Divine and Demoniacal Properties 17. Shraddhatraya Bibhag Yoga : The Threefold Respect 18. Moksha Yoga : Liberation
The Upanishads
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 130
Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Upanishads. If we scan the word Upanisad, we see that Upa means sitting and nisad means near. Thus, the very word Upanisad specifies personal relationship: the Guru-param-para, Master to Disciple learning from the living lips of a Guru. In ancient times, the disciples sat near the Guru to learn the spiritual discipline from the living lips of their Guru to realize the supreme Self. They practiced strictly in accordance with the instructor they received personally from the living lips of their Guru. This is a Kriya Yoga book intended to be read and practiced by everyone, with/without initiation. Please note that the Guru here means the Kutastha, i.e., the place between the eyebrows, also known as The Third Eye. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. When breathing is faster, then in one day and one night respiration can flow up to 113,680 times. Normally during the same time, the figure is 21,600 times. During a day and night, if respiration is faster than usual, the breath can flow in and out 113,680 times. Normally, in the course of a day and night, there are 21,600 breaths. This figure is reduced by Kriya practice to 2,000 times. So, breathing 1,000 times in the day and 1,000 times in the night, in a normal course, provides greater Tranquility to a Yogi. One of his breaths takes about 44 seconds. Such a Yogi is matured in Kriya practice. Thoughts are inseparably related to breathing. So, when the number of breaths is reduced, thoughts are reduced proportionately. Eventually, with the tranquilization of breath, thoughts are dissolved. Thereby, the seeker can attain the After-effect-poise of Kriya, or eternal Tranquility, which is Amrita, nectar proper.
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 130
Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Upanishads. If we scan the word Upanisad, we see that Upa means sitting and nisad means near. Thus, the very word Upanisad specifies personal relationship: the Guru-param-para, Master to Disciple learning from the living lips of a Guru. In ancient times, the disciples sat near the Guru to learn the spiritual discipline from the living lips of their Guru to realize the supreme Self. They practiced strictly in accordance with the instructor they received personally from the living lips of their Guru. This is a Kriya Yoga book intended to be read and practiced by everyone, with/without initiation. Please note that the Guru here means the Kutastha, i.e., the place between the eyebrows, also known as The Third Eye. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. When breathing is faster, then in one day and one night respiration can flow up to 113,680 times. Normally during the same time, the figure is 21,600 times. During a day and night, if respiration is faster than usual, the breath can flow in and out 113,680 times. Normally, in the course of a day and night, there are 21,600 breaths. This figure is reduced by Kriya practice to 2,000 times. So, breathing 1,000 times in the day and 1,000 times in the night, in a normal course, provides greater Tranquility to a Yogi. One of his breaths takes about 44 seconds. Such a Yogi is matured in Kriya practice. Thoughts are inseparably related to breathing. So, when the number of breaths is reduced, thoughts are reduced proportionately. Eventually, with the tranquilization of breath, thoughts are dissolved. Thereby, the seeker can attain the After-effect-poise of Kriya, or eternal Tranquility, which is Amrita, nectar proper.
Astavakra Gita
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 149
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Astavakra Gita in the Light of Kriya. This is the conversation between the famous and mysterious young Master, Yogi Astavakra and his old disciple, King Janaka. Major topics of this discourse are:Atmanubhava : Self-RealizationLaya Chatustaka : The Four DissolutionsBandhana and Moksha : Bondage and LiberationTattva swarup : Essence of Consciousness or DoctrineUpasana : InwardnessNirvikalpa : Eternal TranquilityJivanmukta : Liberated in the embodied state Table of Contents:Atmanubhava : Realizing the SelfRealizing the Self (Continued)Upadesh : Advice Ullas : Joy Laya Chatustaka : The Four Dissolutions Laya Chatustaka : The Four Dissolutions Anubhava : Realization Bandhana and Moksha : Bondage and Liberation Asta (eight) Nirvadas : Tranquility Upasana : Inwardness Nirvikalpa : Eternal Tranquility Upasana : Inwardness Jnana : Knowledge Shanti : Peace Tattva swarup : Essence or Doctrine Advice On Knowledge Tattva : Essence of Consciousness or Doctrine Shanti Shataka : One Hundred Verses on Tranquility Vishranta : Eternal Tranquility Jivanmukta : Liberated in the embodied state Sankhyakram : Account of Verses
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 149
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Astavakra Gita in the Light of Kriya. This is the conversation between the famous and mysterious young Master, Yogi Astavakra and his old disciple, King Janaka. Major topics of this discourse are:Atmanubhava : Self-RealizationLaya Chatustaka : The Four DissolutionsBandhana and Moksha : Bondage and LiberationTattva swarup : Essence of Consciousness or DoctrineUpasana : InwardnessNirvikalpa : Eternal TranquilityJivanmukta : Liberated in the embodied state Table of Contents:Atmanubhava : Realizing the SelfRealizing the Self (Continued)Upadesh : Advice Ullas : Joy Laya Chatustaka : The Four Dissolutions Laya Chatustaka : The Four Dissolutions Anubhava : Realization Bandhana and Moksha : Bondage and Liberation Asta (eight) Nirvadas : Tranquility Upasana : Inwardness Nirvikalpa : Eternal Tranquility Upasana : Inwardness Jnana : Knowledge Shanti : Peace Tattva swarup : Essence or Doctrine Advice On Knowledge Tattva : Essence of Consciousness or Doctrine Shanti Shataka : One Hundred Verses on Tranquility Vishranta : Eternal Tranquility Jivanmukta : Liberated in the embodied state Sankhyakram : Account of Verses
The Omkar Gita
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 59
Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Omkar Gita in the Light of Kriya in which God Krishna answers to Prince Arjuna about the Omkar. This physical body is the form of Omkar. Please note that the Guru here means the Kutastha, i.e., the place between the eyebrows, also known as The Third Eye. When the air, or breath, of the navel and dorsal are dissolved in the sky of Kutashtha, this is the third part of Omkar, or Pranava. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. Kutastha is Omkar in the form of inner Light due to the uniting of Akara, Ukara and Makara into one.
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 59
Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Omkar Gita in the Light of Kriya in which God Krishna answers to Prince Arjuna about the Omkar. This physical body is the form of Omkar. Please note that the Guru here means the Kutastha, i.e., the place between the eyebrows, also known as The Third Eye. When the air, or breath, of the navel and dorsal are dissolved in the sky of Kutashtha, this is the third part of Omkar, or Pranava. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. Kutastha is Omkar in the form of inner Light due to the uniting of Akara, Ukara and Makara into one.
Sri Sri Chandi (Durga Saptasati)
Author: Lahiri Mahasaya
Publisher: Chandra Shekhar Kumar
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 69
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Sri Sri Chandi, also known as Sri Durgasaptasati. In the dialogue, there is a point to answer. Where there are no words, there is no need to talk. The Lord who stays within the heart causes a person to express the Message which reveals accordingly. There are many words of wisdom in this Scripture, but they have been condensed here to help the Kriyanwits increase their sincerity and devotion. The Rig Veda states: Whatever blissful feelings are generated by discussing and practicing Kriya are called Prema : Divine Love and Bhakti : Utmost sincerity and Devotion. The spontaneous Revelation of the glories of the Goddess Durga is reflected in Her image, and the Yogis who witness this between the eyebrows transcend dualism (Dwaita) and monism (Adwaita) to establish themselves in Oneness with the ultimate Self. When the Yogi holds onto the state of the After-effect-poise of Kriya, then there is nothing to say. Whatever is expressed in Speech which comes out from the Tranquil Breath is the form and energy of Durga Gayatri. Everything is present in Her. Nama : Name and Rupa : Form are the same, for everything is Her name and Her form. The cause of Liberation (Mukti) and cause of man is Divine Mother. In the Rig Veda, She is referred to in many ways such as Bhadrang, Bhagavating, Krisnang, Graha Nakshatra Malini, Sivang. Durgang, Twang, Samutpannang, Agnivarnang, Sutang, Soumyang, Idang, Sresthang and Jyotisang Jyotiruttamang. Such is the form of the Goddess Durga, and it is everybody's duty to worship Her, that is, to practice Kriya sincerely.
Publisher: Chandra Shekhar Kumar
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 69
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Sri Sri Chandi, also known as Sri Durgasaptasati. In the dialogue, there is a point to answer. Where there are no words, there is no need to talk. The Lord who stays within the heart causes a person to express the Message which reveals accordingly. There are many words of wisdom in this Scripture, but they have been condensed here to help the Kriyanwits increase their sincerity and devotion. The Rig Veda states: Whatever blissful feelings are generated by discussing and practicing Kriya are called Prema : Divine Love and Bhakti : Utmost sincerity and Devotion. The spontaneous Revelation of the glories of the Goddess Durga is reflected in Her image, and the Yogis who witness this between the eyebrows transcend dualism (Dwaita) and monism (Adwaita) to establish themselves in Oneness with the ultimate Self. When the Yogi holds onto the state of the After-effect-poise of Kriya, then there is nothing to say. Whatever is expressed in Speech which comes out from the Tranquil Breath is the form and energy of Durga Gayatri. Everything is present in Her. Nama : Name and Rupa : Form are the same, for everything is Her name and Her form. The cause of Liberation (Mukti) and cause of man is Divine Mother. In the Rig Veda, She is referred to in many ways such as Bhadrang, Bhagavating, Krisnang, Graha Nakshatra Malini, Sivang. Durgang, Twang, Samutpannang, Agnivarnang, Sutang, Soumyang, Idang, Sresthang and Jyotisang Jyotiruttamang. Such is the form of the Goddess Durga, and it is everybody's duty to worship Her, that is, to practice Kriya sincerely.
The Guru Gita
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 54
Book Description
This is a a scriptural commentary of Lahiri Mahasaya on The Guru Gita in the Light of Kriya. Lahiri Mahasaya is a polestar of Kriya Yoga, a direct disciple of Mahavataar Babaji. In previous birth, he was Kabir. He is the Sadguru of Saint Shirdi Sai Baba. Guru Gita is a part of Biswasar Tantra. Divine Mother, Parvati, was sitting with Lord Siva, her divine husband, on Kailas Mountain in the Himalayas when she requested him to impart the great teaching of Guru Gita to her. This important scripture will help the seekers of Truth to better understand and clarify the Kriya path in their pursuit of Truth: Who is Guru ?What is Guruseva (service to Guru) ?How does one meditate upon Guru ?Who is qualified to have Kriya ?
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 54
Book Description
This is a a scriptural commentary of Lahiri Mahasaya on The Guru Gita in the Light of Kriya. Lahiri Mahasaya is a polestar of Kriya Yoga, a direct disciple of Mahavataar Babaji. In previous birth, he was Kabir. He is the Sadguru of Saint Shirdi Sai Baba. Guru Gita is a part of Biswasar Tantra. Divine Mother, Parvati, was sitting with Lord Siva, her divine husband, on Kailas Mountain in the Himalayas when she requested him to impart the great teaching of Guru Gita to her. This important scripture will help the seekers of Truth to better understand and clarify the Kriya path in their pursuit of Truth: Who is Guru ?What is Guruseva (service to Guru) ?How does one meditate upon Guru ?Who is qualified to have Kriya ?
Manu Gita (Mystery of Manu)
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 203
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Manu Gita, also known as Manu Samhita, Mystery Of Manu, in The Light Of Kriya. Those who are good Kriya practitioners breathe once every hour. If Kriya is practiced in the world according to the Vedic rules, then in all Yugas longevity would be four hundred years. The Veda is the Understanding of the state of Silence beyond sound. Smriti is the Remembering it afterwards through the practice of Kriya. One who listens to the sound of OM until death realizes the ultimate Self (Brahma). Kutastha is the Great Self. Pranayam is the great meditation. There is no greater Truth than holding the mind inward by practicing Kriya. The body does not decay in Yoga. Seeing the supreme Being always is the religion and nothing else. Not to make the mind outward, staying at the perfect state of absolute Knowledge to dissolve the intellect in Brahma, seeing the Form, practicing Omkar Kriyas and seeing Brahma in all beings: in fact, that is called religion. One can tell about the previous life if one stays at Kutastha and does not commit violence. The seeker is advised to practice Kriya even during sleep. The Spinal Cord is the secret source of mystic Energy of the ultimate Self. It is secretly created in that way for that purpose. The results of three Vedas, namely: Rig (Talabya Kriya), Sama (Pranayam with sound) and Yaju (Omkar Kriyas based on Tranquil Breath) : provide eternal Realization.
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 203
Book Description
This is a scriptural commentary of Lahiri Mahasaya on Manu Gita, also known as Manu Samhita, Mystery Of Manu, in The Light Of Kriya. Those who are good Kriya practitioners breathe once every hour. If Kriya is practiced in the world according to the Vedic rules, then in all Yugas longevity would be four hundred years. The Veda is the Understanding of the state of Silence beyond sound. Smriti is the Remembering it afterwards through the practice of Kriya. One who listens to the sound of OM until death realizes the ultimate Self (Brahma). Kutastha is the Great Self. Pranayam is the great meditation. There is no greater Truth than holding the mind inward by practicing Kriya. The body does not decay in Yoga. Seeing the supreme Being always is the religion and nothing else. Not to make the mind outward, staying at the perfect state of absolute Knowledge to dissolve the intellect in Brahma, seeing the Form, practicing Omkar Kriyas and seeing Brahma in all beings: in fact, that is called religion. One can tell about the previous life if one stays at Kutastha and does not commit violence. The seeker is advised to practice Kriya even during sleep. The Spinal Cord is the secret source of mystic Energy of the ultimate Self. It is secretly created in that way for that purpose. The results of three Vedas, namely: Rig (Talabya Kriya), Sama (Pranayam with sound) and Yaju (Omkar Kriyas based on Tranquil Breath) : provide eternal Realization.