Tractarians and the "condition of England"

Tractarians and the Author: Simon Andrew Skinner
Publisher:
ISBN:
Category : Church and social problems
Languages : en
Pages : 330

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Book Description

Tractarians and the "condition of England"

Tractarians and the Author: Simon Andrew Skinner
Publisher:
ISBN:
Category : Church and social problems
Languages : en
Pages : 330

Get Book Here

Book Description


Tractarians and the "condition of England"

Tractarians and the Author: Simon Andrew Skinner
Publisher:
ISBN:
Category : History
Languages : en
Pages : 352

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Book Description
Making use of neglected periodical and fictional material, Simon Skinner challenges the construction of tractarianism as an episode in church history, and the convention that tractarians had little interest in social questions.

Historians and the Church of England

Historians and the Church of England PDF Author: James Kirby
Publisher: Oxford University Press
ISBN: 019876815X
Category : Biography & Autobiography
Languages : en
Pages : 270

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Book Description
In the Victorian and Edwardian era, history was one of the most prized forms of cultural and intellectual activity: it was, quite simply, the lens through which most of the educated population understood human society. Historians and the Church of England uncovers for the first time the extent to which this historical understanding was conditioned by religious ideas and institutions. Rejecting the traditional chronology of intellectual secularization, itcontends that the Church of England in particular remained an active force in the development of scholarship, leaving a deep impression on history just as it was becoming a modern discipline. It thereforechallenges readers to revise their understanding of the history of both historiography and religion in the nineteenth and early-twentieth centuries.

History of the Tractarian Movement (Classic Reprint)

History of the Tractarian Movement (Classic Reprint) PDF Author: Edward George Kirwan Browne
Publisher: Forgotten Books
ISBN: 9780260158185
Category : Religion
Languages : en
Pages : 0

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Book Description
Excerpt from History of the Tractarian Movement The progress of Christianity in England presents many curious features with the sole exception of white-clified Albion, no nation, no kingdom has ever had restored to her, her lost hierarchy which has once, only once, rejected the truth; but England, though she has five times rejected the truth of God, and trod under foot the Covenant of jesus christ the Lamb of God, has again, after a lapse of three centuries, had the pearl of inestimable price offered her. England (it is supposed) first received the light of faith in ad. 63, by the teaching of S. Joseph of Arimathma and his three companions who took up their residence at Glastonbury - the first land of God - the first home of the saints in England here S. Joseph resided for some time, but the rays of the Gospel were received coldly by the inhabitants of Britain, and after the death of the missioners, Glastonbury became the retreat of wild animals. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The Great Church Crisis and the End of English Erastianism, 1898-1906

The Great Church Crisis and the End of English Erastianism, 1898-1906 PDF Author: Bethany Kilcrease
Publisher: Taylor & Francis
ISBN: 1317029925
Category : History
Languages : en
Pages : 235

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Book Description
This book traces the history of the "Church Crisis", a conflict between the Protestant and Anglo-Catholic (Ritualist) parties within the Church of England between 1898 and 1906. During this period, increasing numbers of Britons embraced Anglo-Catholicism and even converted to Roman Catholicism. Consequent fears that Catholicism was undermining the "Protestant" heritage of the established church led to a moral panic. The Crisis led to a temporary revival of Erastianism as protestant groups sought to stamp out Catholicism within the established church through legislation whilst Anglo-Catholics, who valued ecclesiastical autonomy, opposed any such attempts. The eventual victory of forces in favor of greater ecclesiastical autonomy ended parliamentary attempts to control church practice, sounding the death knell of Erastianism. Despite increased acknowledgment that religious concerns remained deep-seated around the turn of the century, historians have failed to recognize that this period witnessed a high point in Protestant-Catholic antagonism and a shift in the relationship between the established church and Parliament. Parliament’s increasing unwillingness to address ecclesiastical concerns in this period was not an example advancing political secularity. Rather, Parliament’s increased reluctance to engage with the Church of England illustrates the triumph of an anti-Erastian conception of church-state relations.

Imagining Soldiers and Fathers in the Mid-Victorian Era

Imagining Soldiers and Fathers in the Mid-Victorian Era PDF Author: Dr Susan Walton
Publisher: Ashgate Publishing, Ltd.
ISBN: 1409475840
Category : Literary Criticism
Languages : en
Pages : 258

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Book Description
Beginning with the premise that women's perceptions of manliness are crucial to its construction, Susan Walton focuses on the life and writings of Charlotte Yonge as a prism for understanding the formulation of masculinities in the Victorian period. Yonge was a prolific writer whose bestselling fiction and extensive journalism enjoyed a wide readership. Walton situates Yonge's work in the context of her family connections with the army, showing that an interlocking of worldly and spiritual warfare was fundamental to Yonge's outlook. For Yonge, all good Christians are soldiers, and Walton argues persuasively that the medievalised discourse of sanctified violence executed by upright moral men that is often connected with late nineteenth-century Imperialism began earlier in the century, and that Yonge's work was one major strand that gave it substance. Of significance, Yonge also endorsed missionary work, which she viewed as an extension of a father's duties in the neighborhood and which was closely allied to a vigorous promotion of refashioned Tory paternalism. Walton's study is rich in historical context, including Yonge's connections with the Tractarians, the effects of industrialization, and Britain's Imperial enterprises. Informed by extensive archival scholarship, Walton offers important insights into the contradictory messages about manhood current in the mid-nineteenth century through the works of a major but undervalued Victorian author.

A Latter-Day Tractarian: Dom Gregory Dix

A Latter-Day Tractarian: Dom Gregory Dix PDF Author: David Fuller
Publisher: Lulu.com
ISBN: 1291605665
Category : Religion
Languages : en
Pages : 172

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Book Description
Best known for his two seminal works, The Apostolic Tradition of Saint Hippolytus (1937) and The Shape of the Liturgy (1945), Dom Gregory Dix demonstrated many of the traits of the Tractarians. This work will compare and contrast Dix with the leaders of the Oxford Movement and show that he could be accurately referred to as a Latter-Day Tractarian.

The Church of England and Christian Antiquity

The Church of England and Christian Antiquity PDF Author: Jean-Louis Quantin
Publisher: OUP Oxford
ISBN: 0191565342
Category : History
Languages : en
Pages : 525

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Book Description
Today, the statement that Anglicans are fond of the Fathers and keen on patristic studies looks like a platitude. Like many platitudes, it is much less obvious than one might think. Indeed, it has a long and complex history. Jean-Louis Quantin shows how, between the Reformation and the last years of the Restoration, the rationale behind the Church of England's reliance on the Fathers as authorities on doctrinal controversies, changed significantly. Elizabethan divines, exactly like their Reformed counterparts on the Continent, used the Church Fathers to vindicate the Reformation from Roman Catholic charges of novelty, but firmly rejected the authority of tradition. They stressed that, on all questions controverted, there was simply no consensus of the Fathers. Beginning with the 'avant-garde conformists' of early Stuart England, the reference to antiquity became more and more prominent in the construction of a new confessional identity, in contradistinction both to Rome and to Continental Protestants, which, by 1680, may fairly be called 'Anglican'. English divines now gave to patristics the very highest of missions. In that late age of Christianity - so the idea ran - now that charisms had been withdrawn and miracles had ceased, the exploration of ancient texts was the only reliable route to truth. As the identity of the Church of England was thus redefined, its past was reinvented. This appeal to the Fathers boosted the self-confidence of the English clergy and helped them to surmount the crises of the 1650s and 1680s. But it also undermined the orthodoxy that it was supposed to support.

The Oxford History of Anglicanism

The Oxford History of Anglicanism PDF Author: Anthony Milton
Publisher: Oxford University Press
ISBN: 0199699704
Category : History
Languages : en
Pages : 515

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Book Description
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.

The Oxford Movement in Practice

The Oxford Movement in Practice PDF Author: George Herring
Publisher: Oxford University Press
ISBN: 0198769334
Category : History
Languages : en
Pages : 385

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Book Description
From its inception what came to be known as the Oxford Movement was always intended to be more than just an abstruse dialogue about the theoretical nature of Anglicanism. Instead, it was meant to spread its ideas not only through college common rooms, but also bishop's palaces, and above all the parsonages of the Church of England. The Oxford Movement in Practice presents an analysis of Tractarianism in the generation after Newman's conversion to Roman Catholicism. While much scholarly work has been done on the Oxford Movement between 1833 and 1845, and on a number of specific individuals or aspects of the Movement after this period, this work adopts a different approach. It examines Tractarianism in the parochial setting, and charts the development of the Movement through its influence on the parishes of the Church of England. George Herring offers detailed explanation of the development of ritualism in the 1860's, and shows how the Ritualists diverted the course the Movement had been taking from 1845.