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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 22
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Book Description
The key to the Mystery of Buddha and that of other Adepts lies in the correct understanding of the reflections in man of the Seven Principles or Powers in Nature, physically; and of the Seven Hierarchies of Being, intellectually and spiritually. The Seven Principles are the manifestation of One Indivisible Spirit, but only at the end of the Manvantara, when the seven merge once again into Absolute Unity, uncreated and impartite. The purified Egotistical Principle, the astral and personal ego of an Adept, though merging with its Highest Ego (Atma-Buddhi) may, for purposes of universal mercy and benevolence, separate itself from its divine Monad as to lead, on this plane of illusion and temporary being, a distinct independent conscious life of its own, under a borrowed illusive shape, thus serving at one and the same time a double purpose: the exhaustion of its own individual Karma, and the saving of millions of human beings less favoured than itself from the effects of mental blindness. Disembodied consciousness is not an effect, but a cause. Such consciousness is a ray of the all-pervading, limitless Flame, the reflections of which alone can differentiate. And, as such, consciousness is ubiquitous: it can be neither localized nor centred on any particular subject. Its effects alone are felt in the region of matter, but consciousness in itself remains the highest quality of the sentient spiritual principle within, the Divine Soul, and does not belong to the plane of materiality. After the death of the physical man, if he be an Initiate, his human consciousness is transformed into the independent Principle itself and, therefore, the former personal ego becomes pure and impersonal consciousness, untainted by any ego. The Bodhisattva becomes a Buddha (Enlightened) and a Nirvani through personal effort and merit, after having had to undergo all the hardships of every other neophyte — not by virtue of a divine birth, as thought by some. It was only the reaching of Nirvana while still living in the body on this earth, that was due to his having been in previous births high on the Path of Inner Wisdom. Once a man delivers himself from the snare of separateness, merging his self in the Universal Self, spiritual powers hitherto dormant in him are awakened, mysteries in invisible Nature are unveiled to him, and he becomes a Dhyani-Buddha — divine Flame and free Will in man. Then, as a Dhyani-Buddha himself, he can create mind-born Bodhisattvas. Twenty years after His outward death, Tathagata in His immense love and mercy for erring and ignorant humanity, refused Parinirvana in order that He might continue to help men on earth. Vajrasattva is the regent or chief of the Dhyani-Chohans or Dhyani-Buddhas, the Supreme Buddha; personal, yet never manifesting objectively. He is the “One without Beginning or End,” in short, the Logos of Buddhism. Vajrasattva is also Vajradhara, or Dorjechang. The two are one, and over them is the Supreme Unmanifested and Universal Wisdom that has no name. As two-in-one, They are the Power that subdues and conquers evil from the beginning, allowing it to reign only over willing subjects on earth, and having no power over those who despise and hate it. This dual personage has the same role assigned to it in canonical and dogmatic Tibetan Buddhism, as have Jehovah and the Archangel Mikael, the Metatron of the Jewish Kabbalists — which is an absurdity. The Roman Catholics identify Christ with Mikael, who is also his ferouer, or “face,” mystically. This is precisely the position of Vajrasattva in Northern Buddhism. For the latter, in His Higher Ego as Dorjechang, is never manifested, except to the seven Dhyani-Chohans, the primeval Builders. Esoterically, He is the Spirit of the Seven collectively, and Their highest principle or Atman. Metatron is the Greek Αγγελος (Messenger), or Great Teacher. Mikael fights Satan, the Dragon, and conquers him and his Angels. The War in Heaven of the Christian legend is based upon bad angels having discovered the magical wisdom of the good ones, and the mystery of the Tree of Life. Let anyone read simply the exoteric accounts in the Hindu and Buddhist Pantheons — the latter version being taken from the former — and he will find both resting on the same primeval, archaic allegory from the Secret Doctrine. At whatever age one puts off his outward body by free will, at precisely that age will he be made to die a violent death against his will in his next rebirth. Who, then, was punished by Karma? Karma cannot act unjustly. There is some terrible mystery involved in this story, one that no uninitiated intellect can ever unravel. Shankaracharya died at thirty-two years of age, or rather disappeared from the sight of his disciples, as the legend goes. All is darkness and mystery in it, for it is evidently written but for those who are already instructed. Lord Buddha lived one hundred years in reality though, having reached Nirvana in his eightieth year, he was regarded as one dead to the world of the living. It is not lawful to say any more, for the time has not yet come when nations are prepared to hear the whole truth. It will be sufficient to know that while Gautama Buddha remains merged in Nirvana ever since his death, Gautama Shakyamuni may have had to reincarnate — His dual inner personality being one of the greatest mysteries of Esoteric psychism. Karma exercises its sway over the Adept as much as over any other man. “Gods” can escape it as little as simple mortals. Karma is absolute justice and infallible in its selections. Thus Buddha’s first reincarnation was produced by Karma, and it led Him higher than ever; the two following were “out of pity” and [ . . . ]
Author: Boris Mihailovich de Zirkoff
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 21
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Book Description
A survey of the contents and authenticity of “The Secret Doctrine, Volume III,” as published in 1897.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19
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Book Description
Count de Saint-Germain was certainly the greatest Oriental Adept Europe has seen in last centuries of the last millennium. He never laid claim to spiritual powers, but proved to have a right to such claim. He was a pupil of Indian and Egyptian hierophants, and proficient in the secret wisdom and arts of the East. Saint-Germain is, until this very time, a living mystery. And the Rosicrucian Thomas Vaughan, another one. Together with Mesmer, he belonged to the Lodge of the Philalethes. Like all great men, the Count was slandered and lied about. Saint-Germain was a “fifth rounder,” a rare case of abnormally precocious individual evolution. He was sent by Louis XV to England, in 1760, to negotiate peace between the two countries. Before and during the French Revolution, the Count puzzled and almost terrified every capital of Europe, and some crowned Heads. Saint-Germain predicted in every detail the social and political upheaval in France that lasted from 1789 until 1799. In fact, it was he who brought about the just outbreak among the paupers, and put an end to the selfish tyranny of the French kings. The Count’s temperamental affinity to the celestial science forced the Himalayan Adepts to come into personal relations with him. When True Magic has finally died out in Europe, Saint-Germain and Cagliostro, sought refuge from the frozen-hearted scepticism in their native land of the East.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 24
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Book Description
Kali-Yuga is the age of darkness, misery, and sorrow we live in. However, there is one thing peculiar to the present age that may be used by the student. Consciousness’ eternal pilgrimage from Light to Darkness is a long cycle from Alpha to Omega. When the Kalki-Avatara appears, our sufferings in this world will come to an end. If Vishnu is represented in his forthcoming and last appearance as the Tenth Avatara, it is only because every unit held as an androgyne manifests itself doubly. Messiah is the fifth emanation, or potency. The Kalki-Avatara will come forth from Shambhala, the City of Gods. The heaven will open and He will appear on a white horse. In him was life, and Life was the Light of men. He is the beginning and the end of separateness (i.e., selflessness). He will appear as Maitreya-Buddha in the Seventh Race. The first teacher of this round, on this planet, was a Dhyani-Chohan. The one who will appear at the close of the Seventh Race will again be a Dhyani-Chohan. He will incarnate into the whole humanity collectively, not individualised in one man. Then justice, order, and true brotherly love will be finally restored on earth. What can the true and earnest Theosophists do against the Black Age or Kali Yuga? With Appendices on the “Designations of Kalki-Avatara in major religions, and “Calendar of the Race that never dies.”
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 67
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Book Description
The real Saviours of Mankind all descend to the Nether World, the Kingdom of Darkness, of temptation, lust, and selfishness. And, after having overcome the Chrest condition or the tyranny of separateness, their astral or worldly ego is enlightened by Lucifer, the Glorified Divine Ego (Buddhi-Manas), who is the real Christ in every man. Pythagoras, Buddha, Apollonius, were Initiates of the same Secret School. The Sun is the external manifestation of the Seventh Principle of our Planetary System while the Moon is its Fourth Principle. Shining in the borrowed robes of her Master, she is saturated with and reflects every passionate impulse and evil desire of her grossly material body, our earth. Jesus as “Son of God” and “Saviour of Mankind,” was not unique in the world’s annals. The “infallible” Churches made up history as they went along, building up the Apostolic Church on a jumble of contradictions. See how the Fathers have falsified Jesus’ last words and made him a victim of his own success. “My God, my Sun, thou hast poured thy radiance upon me!” concluded the thanksgiving prayer of the Initiate, “the Son and the Glorified Elect of the Sun.” The Baptism in the Jordan is the Rite of Initiation and the final purification, when Christos and Sophia (Divine Intelligence–Wisdom) enter the Initiate by transference from Guru to Chela, leave the physical body upon death of the latter, and re-enter the Nirmanakaya, the Astral Ego of the new Adept. The “baptism” or Initiation of Jesus stands for the “descent” of the Higher Self or Soul (Atma-Buddhi) on Manas, the Higher Ego. And the union of Christos with Chrestos establishes a conscious communication of the Universal Individuality with the transcendent personality (Theophania) — the Adept. Jesus was crucified by his own Church, not by Scripture. The key to the hitherto unfathomable mystery of Jesus is hidden in the paronomasia of Chrestos and Christos. He who will not ponder over and master the great difference between the meaning of the two Greek words (Chrestos and Christos), must remain blind for ever to the true esoteric meaning of the Gospels; that is to say, to the living Spirit entombed in the sterile dead-letter of the texts, the very Dead Sea fruit of lip-Christianity. Jesus was Chrestos, a virtuous man in his trial of life and candidate to initiation. Not yet Christos, as he had not passed the third degree of initiation to become Epoptes. Chrestos, the neophyte, is admitted into the Christos condition at the end of his last incarnation when Manas is fully merged with Buddhi. His real temple is the awakened soul in the sanctuary of the heart. The real Christ is the Serpent or Dragon of Wisdom falling from on high into the hearts and minds of men. Christos is a Ray of Logos: Passive Wisdom in Heaven and Self-Active, Conscious Wisdom on Earth. Though the two are one, the permanent can never merge with the impermanent. It is only when the impermanent begins loving the permanent sufficiently to give up its ephemeral self and being, that a spiritual union of the “Heavenly man” with the “Virgin of the World” is accomplished and a new Saviour of Humanity is born here on earth but “without sin.” Alas, few are they who are fit to join that Holy Brotherhood where each, in order to gain admittance, must be at one with the Christ within him. Deity in Man is symbolised by Tau, a double glyph. Tau is formed from the figure Seven and the Greek letter Gamma, symbols of divine and earthly life, respectively. In its terrestrial attachment, Tau is the Sun shorn of his beams. In Greek Mythology, Tau is the iron lathe of Procrustes, the Attican Vishvakarman. Christos is Prometheus, a personification of the Great Logoic Sacrifice. On sending out its personal ray, Christos or Higher Manas becomes “crucified between two thieves”: the lower, impure tendencies that after death dissipate in Kama-Loka, and the higher aspirations that survive death and reascend the cyclic arc. Vishvakarman, the creator and “carpenter” of gods and men, crucifies Vikartana on a lathe and, cutting off the eighth part of his rays, deprives his head of its effulgence and creates round it a dark aureole. Christos is the “Man-God” of Plato, who crucifies himself for an eternity in the darkness of matter for the redemption of the Spirit of Light from the Kingdom of Darkness. As Deity and Man are One, so Christ is the God in Space and Man’s Saviour on Earth. Christos is the eternal, real Individuality or Universal Altruism, whereas Jesus-Chrestos is the ephemeral, false individuality or Egotism. Man is Deity on Earth, whose body is the cross of flesh, on, through, and in which he is ever crucifying and putting to death Christ, the Divine Logos, who is his benefactor and true friend. Chrest is a Ray made manifest from that Centre of Life which is hidden from the eyes of Humanity for and in Eternity. That Centre is the real Christ, crucified as a body of flesh and bones. The great mystery is at last unravelled: Christos, incarnating in Chrestos, becomes for certain purposes a willing candidate for a long series of tortures, mental and physical. Chrestos is the mortal man who, by crucifying the man of flesh and his passions on the Procrustean bed of torture, is reborn Immortal and leaves the animal-man behind him tied on the Cross of Initiation like an empty chrysalis. Then, his Higher Soul becomes as free as a butterfly.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 46
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Book Description
Paracelsus was the most wondrous intellect of his age and original thinker. Bold creator of chemical medicines, founder of courageous parties, ever victorious in controversy. He belonged to those great minds who have created a new mode of thinking on the natural existence of things. More than one pathologist, chemist, homœopathist, and magnetist has quenched his thirst for knowledge in his books. Alkahest, a Paracelsian term for which there is no end to the assumed explanations, is Chaos, i.e., primordial undifferentiated substance, containing within itself the essence of all that goes to make up man, including the “breath of life” itself in a latent state, ready to be awakened. Chaos is another name for Æther, the celestial virgin and spiritual mother of every form and being in the manifested world. Alkahest was used by Paracelsus to denote the menstruum or universal solvent that is capable of reducing all things. But the real alkahest is the all-pervading Divine Spirit of the higher Initiate, not the all-geist of the inferior Alchemist. Paracelsus was the greatest chemist of his age and peer of modern scientists. But he exhausted his ingenuity in endless transpositions of letters and abbreviations of words and sentences. For example, when he wrote sutratur he meant tartar; and by mutrin, nitrum! By mercurius vitæ, he meant the living spirit or aura of silver, not the quicksilver. Paracelsus declared that the affinity between stars and man is due to their identical composition. Embodied existence is the outcome of reciprocal sympathies and antipathies between the starry sky and man. Our body comes from terrestrial elements; the thinking principle, from the stars. It is not the spirits of heaven and hell that are the masters of nature but the Spirit of Man which is concealed in him, as the fire is concealed in the flint. Every living being possesses his own celestial power and is closely allied with heaven. The fact that everyone affects another and all, mutually and reciprocally, is evidence of the universal sympathy and antipathy that exists between everyone and everything. Éliphas Lévi quotes approvingly the doctrine of Paracelsus that every man, animal, and plant bears external and internal evidence of the influences dominant at the moment of germinal development. Pure magic stems from the imperial will of man. Will is neither spirit nor substance but everlasting ideation. Determined will is the beginning of all magical operations. Paracelsus is the father of modern magic and proponent of the occult physics of the Kabbalah and Magnetism. True Magic is occult wisdom; reason, the folly of man. No armour can protect against Black Magic, for it injures the inward spirit of life. But there is a divine power in every man, which is to rule his life, and which no one can influence for evil, not even the greatest magician. Let men bring their lives under its guidance, and they have nothing to fear from man or devil. The great Adept removed disease by applying a healthy organism to the afflicted part. Watch out! A would-be healer, who is physically or morally ill, not only fails to heal but often imparts his illness to his patient, thus robbing him of what strength he may have. The divine spirit is a great thing, so great that no one can fully express its greatness. It requires no conjuration or ceremonies. Circle-making and incense burning are all tomfoolery and temptation by which only evil spirits are attracted, says Paracelsus. If we only knew the power of the heart, nothing would be impossible for us. The whole world is one living organism and outcome of a single creative effort. There is no death and nothing “dead” throughout nature. Neither the form of man, nor that of any animal, plant or stone has ever been “created,” and it is only on this plane of ours that it commenced becoming, by expanding from within without, from the most sublimated and supersensuous essence into its grossest appearance in the abyss of matter. According to the Hermetico-Kabbalistic philosophy of Paracelsus, it is Yliaster that evolved out of its “chaotic” self a new Kosmos. Yliaster is the universal matrix of Kosmos, the Father-Mother within. It is beyond space, time, and intellectual comprehension. Yliaster is Anima Mundi, the noumenon of Astral Light, and a cosmic veil between earth and the waters of Space that sprang out of Chaos. The Swiss-German Adept rediscovered some of the lost secrets of the Phrygian priests and the Asclepieia. He was a learned Theosophist and a far-famed physician-Occultist. He taught that Fire, i.e., the Spirit of the Flame, is the highest God. The Hermetic Fire is a ray of the One eternal and infinite Flame that starts from, and is immediately reabsorbed into, the parent essence. The Spirit of the Flame is invisible to all except to the eyes of another immortal Spirit. The occult properties of medicinal plants and minerals, and of the curative powers of certain things in nature, are far more important and useful than metaphysical and psychological Occultism or Theophany.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17
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Book Description
Author: Paracelsus
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14
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Book Description
According to Paracelsus, Archaeus is the Inner Man. The magnetic nature of Archaeus attracts or repels other sympathetic or antipathetic forces belonging to the same plane. The number of diseases of unknown aetiology is far greater than those brought about mechanical causes, and for such diseases our physicians know no cure because, not knowing the causes, they cannot remove them. Medicine is much more an art than a science, and the best medico does the least harm. Mumia is the vehicle of Archaeus and the Elixir of Life. The remedy of all diseases or injuries that may affect the visible form dwell within the invisible body, because the latter is the seat of the power that infuses life into the former, without which the former would be dead and decaying. Mumia acts from one living being directly upon another. Cures performed by its power are effective and safe. But such cures are not understood by the vulgar because they are the results of the action of invisible entities, and what is invisible cannot be comprehended by the ignorant. Sympathetic cure is the transplantation of a disease from a human to an animal or plant that is healthy and strong. Conversely, a disease cured in one person will appear in another; and love between two persons of the opposite sex may thus be created, and magnetic links be established between persons living at distant places, because there is only one Universal Principle of Life, and by its power all beings are sympathetically connected.
