The Theory and Practice of Social Revolution in Early Buddhism

The Theory and Practice of Social Revolution in Early Buddhism PDF Author: Wilegoda Ariyadeva
Publisher:
ISBN: 9789556632088
Category : Buddhism
Languages : en
Pages : 334

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The Theory and Practice of Social Revolution in Early Buddhism

The Theory and Practice of Social Revolution in Early Buddhism PDF Author: Wilegoda Ariyadeva
Publisher:
ISBN: 9789556632088
Category : Buddhism
Languages : en
Pages : 334

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Book Description


Early Buddhism and Its Origins

Early Buddhism and Its Origins PDF Author: Vishwanath Prasad Varma
Publisher: New Delhi] : Munshiram Manoharlal Publishers
ISBN:
Category : Buddha (The concept)
Languages : en
Pages : 544

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The Ideas and Meditative Practices of Early Buddhism

The Ideas and Meditative Practices of Early Buddhism PDF Author: Tilmann Vetter
Publisher: Brill Archive
ISBN: 9789004089594
Category : Religion
Languages : en
Pages : 152

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The Ideas and Meditative Practices of Early Buddhism

The Ideas and Meditative Practices of Early Buddhism PDF Author: Tilmann Vetter
Publisher: BRILL
ISBN: 9004644385
Category : Religion
Languages : en
Pages : 148

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The Social Dimensions of Early Buddhism

The Social Dimensions of Early Buddhism PDF Author: Uma Chakravarti
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 264

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New Light on Early Buddhism

New Light on Early Buddhism PDF Author: Balkrishna Govind Gokhale
Publisher: Popular Prakashan
ISBN: 9788171545728
Category : Buddhism
Languages : en
Pages : 226

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Buddhism: The early Buddhist schools and doctrinal history ; Theravāda doctrine

Buddhism: The early Buddhist schools and doctrinal history ; Theravāda doctrine PDF Author: Paul Williams
Publisher: Taylor & Francis
ISBN: 9780415332286
Category : Buddhism
Languages : en
Pages : 336

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Book Description
This eight-volume set brings together seminal papers in Buddhist studies from a vast range of academic disciplines published over the last forty years. With a new introduction by the editor, this collection is a unique and unrivalled research resource for both student and scholar. Coverage includes: - Buddhist origins; early history of Buddhism in South and Southeast Asia - early Buddhist Schools and Doctrinal History; Theravada Doctrine - the Origins and nature of Mahayana Buddhism; some Mahayana religious topics - Abhidharma and Madhyamaka - Yogacara, the Epistemological tradition, and Tathagatagarbha - Tantric Buddhism (Including China and Japan); Buddhism in Nepal and Tibet - Buddhism in South and Southeast Asia, and - Buddhism in China, East Asia, and Japan.

The Theory of Social Revolutions

The Theory of Social Revolutions PDF Author: Brooks Adams
Publisher:
ISBN:
Category : History
Languages : en
Pages : 262

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Book Description
The Theory of Social Revolutions by Brooks Adams, first published in 1913, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

Early Buddhism

Early Buddhism PDF Author: Thomas William Rhys Davids
Publisher: Theclassics.Us
ISBN: 9781230367293
Category :
Languages : en
Pages : 20

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Book Description
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1908 edition. Excerpt: ... CHAPTER VI ADOPTED DOCTRINES--KARMA Transmigration.--The above are the essential doctrines of the original Buddhism. They are at the same time the distinctive doctrines: that is to say, the doctrines that distinguish it from all previous teaching in India. But the Buddha, while rejecting the sacrifices and the ritualistic magic of the brahmin schools, the animistic superstitions of the people, and the pantheistic speculations of the poets of the pre-Buddhistic Upanishads, still retained the belief in transmigration. This belief--the transmigration of the soul, after the death of the body, into other bodies, either of men, beasts or gods--is part of the animistic creed, and is so widely found throughout the world that it was probably universal. In India it had already, before the rise of Buddhism, been raised into an ethical conception by the associated doctrine of Karma, according to which a man's social position in life and his physical advantages, or the reverse, were the result of his actions in a previous birth.1 The doctrine thus afforded an explanation, quite complete to those who could believe it, of the apparent anomalies and wrongs in the distribution here of happiness or woe. A man, for instance, is blind. This is owing to his lust of the eye in a previous birth. But he has also unusual powers of hearing. This is because he loved, in a previous birth, to listen to the preaching of the law. The explanation could always be exact, for it was scarcely more than a repetition of the point to be explained. It fits the facts because it is derived from them. And it cannot be disproved, for it lies in a sphere beyond the reach of human inquiry. The Bridge.--It was because it thus provided a moral cause that it was retained in Buddhism....

The Doctrine of the Upaniṣads and the Early Buddhism

The Doctrine of the Upaniṣads and the Early Buddhism PDF Author: Hermann Oldenberg
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120808300
Category : Religion
Languages : en
Pages : 250

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Book Description
Chapter I of this study, which discusses the older Upanisads, viz., the Brhad Aranyaka Upanisad and the Chandogya Upanisad, describes at the outset how the idea of the Supreme Being, the unique mystic power, was conceived in the words Brahman and Atman and how these two entities merged with each other and became identical. It then discusses the doctrine of metempsychosis as evolved from the relation between the Supreme Being and the world of plurality. In this period, the magician-priest begins to become a philosopher. Chapter II deals with later Upanisads like Kathaka Upanisad, Maitrayana Upanisad and Svetasvatara Upanisad. This period clearly reveals beginnings of the formulation of a system in the form of Samkhya Doctrine and the Yoga. Here the ultimate goal of human yearning, the salvation from suffering, becomes visible. In short, we perceive the development of thought of the Indian Philosophy from an impersonal god (of impersonal powers) to a personal god. But interestingly, a system strongly enforcing the elements of Yoga decisively rejected theism and adhered to the pessimistic thought of Indian mysticism: the Doctrine of Buddhism. This is described in Chapter III.