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Author: Stephan A Hoeller
Publisher: Quest Books
ISBN: 0835630242
Category : Religion
Languages : en
Pages : 269
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Book Description
Jungian psychology based on a little known treatise he authored in his earlier years.
Author: Stephan A Hoeller
Publisher: Quest Books
ISBN: 0835630242
Category : Religion
Languages : en
Pages : 269
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Book Description
Jungian psychology based on a little known treatise he authored in his earlier years.
Author: Paul Carus
Publisher: Cosimo, Inc.
ISBN: 1602063605
Category : Religion
Languages : en
Pages : 185
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Book Description
Christianity, according to Paul Carus, is the "grandchild of ancient paganism," its character predetermined by everything that came before it, growing naturally from preceding ages to become "the fulfilment of the times, the pleroma of the ages." Arguing that Christianity was derived not from Judaism but was the legitimate result of "the religious development of mankind," the author presents his case, in this work first published in 1909, for the "gentile character" of Christianity. While his interpretation may be provocative, his explorations into paganism, Gnostic movements, kindred sects, and the origins of Judaism make this book essential reading for anyone interested in the history of religion. American philosopher and theologian PAUL CARUS (1852-1919) also wrote The Religion of Science (1893), The Gospel of Buddha (1894), and The History of the Devil (1900).
Author:
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 546
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Book Description
Author: Werner Hamacher
Publisher: Stanford University Press
ISBN: 9780804721851
Category : Philosophy
Languages : en
Pages : 324
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Book Description
Tracing the genealogy and unfolding of Hegel's thought into his mature works, the author analyzes the violent transformations which Hegel's philosophy has uncovered and caused in the structure of philosophical terms and in the terms under which philosophy is possible.
Author: Jerry Hunt
Publisher:
ISBN: 9781953691095
Category : Art
Languages : en
Pages : 0
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Book Description
Archival documents and new writings on Texas-based composer, performer, and visual and video artist, Jerry Hunt. Jerry Hunt (1943-1993) was among the most eccentric figures in the word of late 20th century new music, sometimes described as a shamanic figure with the look of a "Central Texas meat inspector." His works combined video synthesis, early computers, and custom-made sensors with rough hewn sculptures, scores drawn from celestial alphabets, and homemade electronics activated by his signature wands and impassioned gestures. Hunt lived his entire in Texas, between Dallas, Waco, Houston, and Austin, eventually settling in a house he built himself ("an interactive environment") on a ranch in Canton, but his pataphysical, abrasive, and humorous performances took him all over North America and Europe, where he amassed a small but dedicated following. This volume represents the first ever book-length collection devoted to the underknown composer's life and work, and includes an introductory essay by Tyler Maxin and Lawrence Kumpf, interviews with Hunt, detailed analyses of his music and video practices, and short remembrances and reflections on his work. Owing to the diversity of Hunt's practice, this book will be of great interest to scholars, practitioners, and enthusiasts in the fields of contemporary art history and criticism music and sound studies, video and media studies, and performance studies.
Author: Irenaeus
Publisher: Library of Alexandria
ISBN: 1465554998
Category : Religion
Languages : en
Pages : 812
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Book Description
INASMUCH as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, “minister questions rather than godly edifying which is in faith,” and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the following treatise in order to expose and counteract their machinations.] These men falsify the oracles of God, and prove themselves evil interpreters of the good word of revelation. They also overthrow the faith of many, by drawing them away, under a pretence of [superior] knowledge, from Him who rounded and adorned the universe; as if, forsooth, they had something more excellent and sublime to reveal, than that God who created the heaven and the earth, and all things that are therein. By means of specious and plausible words, they cunningly allure the simple-minded to inquire into their system; but they nevertheless clumsily destroy them, while they initiate them into their blasphemous and impious opinions respecting the Demiurge; and these simple ones are unable, even in such a matter, to distinguish falsehood from truth. 2. Error, indeed, is never set forth in its naked deformity, lest, being thus exposed, it should at once be detected. But it is craftily decked out in an attractive dress, so as, by its outward form, to make it appear to the inexperienced (ridiculous as the expression may seem) more true than the truth itself. One far superior to me has well said, in reference to this point, “A clever imitation in glass casts contempt, as it were, on that precious jewel the emerald (which is most highly esteemed by some), unless it come under the eye of one able to test and expose the counterfeit. Or, again, what inexperienced person can with ease detect the presence of brass when it has been mixed up with silver?” Lest, therefore, through my neglect, some should be carried off, even as sheep are by wolves, while they perceive not the true character of these men,-because they outwardly are covered with sheep’s clothing (against whom the Lord has enjoined us to be on our guard), and because their language resembles ours, while their sentiments are very different,—I have deemed it my duty (after reading some of the Commentaries, as they call them, of the disciples of Valentinus, and after making myself acquainted with their tenets through personal intercourse with some of them) to unfold to thee, my friend, these portentous and profound mysteries, which do not fall within the range of every intellect, because all have not sufficiently purged their brains. I do this, in order that thou, obtaining an acquaintance with these things, mayest in turn explain them to all those with whom thou art connected, and exhort them to avoid such an abyss of madness and of blasphemy against Christ. I intend, then, to the best of my ability, with brevity and clearness to set forth the opinions of those who are now promulgating heresy. I refer especially to the disciples of Ptolemaeus, whose school may be described as a bud from that of Valentinus. I shall also endeavour, according to my moderate ability, to furnish the means of overthrowing them, by showing how absurd and inconsistent with the truth are their statements. Not that I am practised either in composition or eloquence; but my feeling of affection prompts me to make known to thee and all thy companions those doctrines which have been kept in concealment until now, but which are at last, through the goodness of God, brought to light. “For there is nothing hidden which shall not be revealed, nor secret that shall not be made known.”
Author: Jonatán Simons
Publisher: BRILL
ISBN: 9004677631
Category : Religion
Languages : en
Pages : 237
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Book Description
This book focuses on Irenaeus as key to the early Christian appropriation of divine simplicity as a philosophical principle, since he is the first Christian source to explain his usage in relation to God. Beyond providing limits for what a simple God can and cannot mean, he also applies this principle to God’s activity (i.e. creating), and to God’s names and powers. There is a growing interest in the early Christian appropriation of divine simplicity: Simons' study is timely as the first book to focus exclusively on the earliest explanation and application.
Author: Alexander Böhlig
Publisher: BRILL
ISBN: 9789004042261
Category : Religion
Languages : en
Pages : 260
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Book Description
Preliminary Material --Foreword /James M. Robinson --Preface /Alexander Bölig and Frederik Wisse --Table of Tractates /Alexander Bölig , Frederik Wisse , and Pahor Labib --Sigla /Alexander Bölig , Frederik Wisse , and Pahor Labib --Abbreviations /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Manuscripts /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Title /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Content /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Presentations of Praise /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Text and Translation /Alexander Bölig , Frederik Wisse , and Pahor Labib --Commentary /Alexander Bölig , Frederik Wisse , and Pahor Labib --Bibliography /Alexander Bölig , Frederik Wisse , and Pahor Labib --Coptic Words /Alexander Bölig , Frederik Wisse , and Pahor Labib --Greek Words /Alexander Bölig , Frederik Wisse , and Pahor Labib --Proper Names /Alexander Bölig , Frederik Wisse , and Pahor Labib --References /Alexander Bölig , Frederik Wisse , and Pahor Labib.
Author: Saint Irenæus
Publisher: Aeterna Press
ISBN:
Category : Religion
Languages : en
Pages : 458
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Book Description
THE work of Irenæus Against Heresies is one of the most precious remains of early Christian antiquity. It is devoted, on the one hand, to an account and refutation of those multiform Gnostic heresies which prevailed in the latter half of the second century; and, on the other hand, to an exposition and defence of the Catholic faith. Aeterna Press
Author: John van den Berg
Publisher: Setheus
ISBN:
Category : Religion
Languages : en
Pages : 168
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Book Description
A Coptic manuscript from late antiquity is known by the scientific name Codex Askewianus, attributed to Anthony Askew. He acquired it at a London market in 1785. His heirs later entrusted it to the curators of the British Museum. At the end of the nineteenth century, the manuscript was translated and from then on became known as the Gospel of the Pistis Sophia. The German translation by Carl Schmitt from 1905 is the basis for the later English translations by G.R.S Mead from 1921 and that by Violet MacDermot from 1978. This completely revised English translation is also based on the work of Carl Schmitt. To make reading easier, titles have been given to the chapters and the codex is treated as one scripture where a thematic distinction in six themes is added. Recent research by Erin Evans has made it very plausible that the scripture originates from a congregation once active in Egypt. It contains part of their teachings from the third to the fourth century of our era. An older scripture by them is known as the books of Jeu. Both scriptures are written in Coptic, most likely based on an unknown Greek original. Coptic is a language that came into vogue in ancient Egypt. It is Old Egyptian, called Demotic, written with Greek characters, supplemented with seven extra characters. A word that occurs frequently in this English version is the word repent. The original Greek word for it is metanoia, which literally means meta-thought or beyond-thought. Thus repentance has the meaning of a state of consciousness beyond the human thought. To repent, then, is to come to an awareness of what is beyond the world of thought, beyond the human mind. The repentance of the Pistis Sophia thus takes her beyond the spiritual powers of the darkness, with their archons and emanations of Authades, the mighty human willpower. Through consciousness she enters the thirteenth eon, after an outpouring of light has taken her there, as if she has grown wings and no longer needs to touch the darkness. From then on she brings back to mankind the wisdom from beyond the human mind, which once had become forgotten. What this scripture wants to tell the reader in our modern times is that on the basis of the inner intention to truly get to know the mysteries, a power appears to help in this process. The myth tells us the story of Jesus with his disciples on the Mount of Olives after the crucifixion; after the power of Jesus connected itself with mankind. The disciples are the people who start becoming conscious of this liberating power. For it is the act from true awareness that makes all the powers of the saviour active in the human life in the world of space and time. As soon as someone decides to be a disciple, there is a readiness to let the saviour guide this inner life. This is why the entire scripture is written as a dialogue between Jesus and his disciples. This dialogue begins on the Mount of Olives. From this place the holy city of Jerusalem can be seen. It is the state of consciousness of the disciples who are preparing themselves to enter into the holy city: Jerusalem, the treasury of the light. When Jesus has spoken the first words in the midst of the disciples and the disciples understand their privileged position, Jesus ascends, surrounded by a threefold light. He comes back with his garments of light from the treasury of the light. These garments of light contain all the mysteries, that is, all the hidden knowledge that need to be revealed to the disciples in order to enable them to enter the treasury of light themselves. Thus they gain a higher level of consciousness, beyond thought.
