The Monastic Breviary of Hyde Abbey, Winchester: Introduction to the English monastic breviaries PDF Download
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Author: Catholic Church
Publisher:
ISBN:
Category : Breviaries
Languages : en
Pages : 272
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Book Description
Author: Catholic Church
Publisher:
ISBN:
Category : Breviaries
Languages : en
Pages : 272
Get Book Here
Book Description
Author: Catholic Church
Publisher:
ISBN:
Category : Breviaries
Languages : en
Pages : 270
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Book Description
Author: J. B. L. Tolhurst
Publisher: Henry Bradshaw Society
ISBN: 9781870250092
Category : Religion
Languages : en
Pages : 212
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Book Description
Third of 6 volumes. The project to edit the Hyde Breviary was a considerable one that was to occupy the HBS for a deczde. Hyde Abbey hadbeen founded alongside New Minster, Winchester un 965 by St Ethelwold [c. 908-984], Bishop if Winchester, and a former Abbot of Abingdon, with Abingdon Monks. In 1110 the community moved from its cramped premises to Hyde Meadow, just outside the city walls. The breviary MSS edited were most probably written during thre abbacy of Symon de Kanings [1292-1304]. The Hyde Breviary is one of a small number of surviving MS witneses to the form of the English Benedictine breviary, supplemented by what Tolhurst thought was a single surviving volume of a 1528 printed breviary or portiforium of Abingdon [pars aestivalis, Cambridge, Emmanuel College; there is in fact a full copy at Exeter College, Oxford; STC 15792]. The Hyde relics were here cosen as the most typical and informative. The Rawlinson and Gough MSS [SC 15842, 18338] were written by different scribes but on virtuallly indistinguishable vellum and with illuminations from the same hand. Here they are collated with survivg witnesses to the English Benedictine breviary of the period: yhe breviaries of Durham Cathedral Priory [London, British Library, Harley MSS 4664, c. 1270], Ely Cathedral Priory [Cambridge University Library, Ii.4.20 [c. 1275], Muchelny Abbey, Somerset [London, British Library, Additional 43405-43506, c. 1280].1 The only other non-fragmentary breviary is that of Barttle Abbey in Sussex [Cambridge, Trinity College, MS O.7.31, c. 1500], but this is probably an importation from Marmoutier, and hence is not collated here.
Author: Catholic Church
Publisher:
ISBN:
Category : Breviaries
Languages : en
Pages : 188
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Book Description
Author: Catholic Church
Publisher:
ISBN:
Category : Breviaries
Languages : en
Pages : 316
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Book Description
Author: Catholic Church
Publisher:
ISBN:
Category : Breviaries
Languages : en
Pages : 236
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Book Description
Author:
Publisher:
ISBN:
Category :
Languages : la
Pages :
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Book Description
Author: David Knowles
Publisher: Cambridge University Press
ISBN: 9780521548083
Category : History
Languages : en
Pages : 808
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Book Description
This book was originally published in 1940 and was quickly recognised as a scholarly classic and masterpiece of historical literature. It covers the period from about 940, when St Dunstan inaugurated the monastic reform by becoming abbot of Glastonbury, to the early thirteenth century.
Author: Catholic Church
Publisher:
ISBN:
Category :
Languages : en
Pages : 247
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Book Description
Author: Jesse D. Billett
Publisher: Boydell & Brewer Ltd
ISBN: 1907497285
Category : History
Languages : en
Pages : 487
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Book Description
When did Anglo-Saxon monks begin to recite the daily hours of prayer, the Divine Office, according to the liturgical pattern prescribed in the Rule of St Benedict? Going beyond the simplistic assumptions of previous scholarship, this book reveals that the early Anglo-Saxon Church followed a non-Benedictine Office tradition inherited from the Roman missionaries; the Benedictine Office arrived only when tenth-century monastic reformers such as Dunstan and Æthelwold decided that "true" monks should not use the same Office liturgy as secular clerics, a decision influenced by eighth- and ninth-century Frankish reforms. The author explains, for the first time, how this reduced liturgical diversity in the Western Church to a basic choice between "secular" and "monastic" forms of the Divine Office; he also uses previously unedited manuscript fragments to illustrate the differing attitudes and Continental connections of the English Benedictine reformer, and to show that survivals of the early Anglo-Saxon liturgy may be identifiable in later medieval sources.
