Tractate Berakhot PDF Download
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Author: Heinrich W. Guggenheimer
Publisher: Walter de Gruyter
ISBN: 3110800489
Category : Religion
Languages : de
Pages : 712
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Book Description
After World War II, Ernst Ludwig Ehrlich (1921–2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.
Author: Heinrich W. Guggenheimer
Publisher: Walter de Gruyter
ISBN: 3110800489
Category : Religion
Languages : de
Pages : 712
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Book Description
After World War II, Ernst Ludwig Ehrlich (1921–2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.
Author: Yehuda Cahn
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 504
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Book Description
The translation of Aggadic (non-legal) selections from the Jerusalem Talmud with analytical commentary.
Author: Jacob Neusner
Publisher: Jason Aronson
ISBN:
Category : Religion
Languages : en
Pages : 216
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Book Description
The Yerushalmi, also known as the Jerusalem Talmud or the Talmud of the Land of Israel, is the lesser known and lesser studied of the two Talmuds of Jewish tradition. The "talmud" that is generally studied, the one that has had the most profound influence on Jewish life and culture, is actually the Bavli, or Babylonian Talmud. These two Talmuds, developed in different parts of the Jewish world nearly two millennia ago, differ in many ways, despite the fact that they are both structured as Jewish oral law as set forth by Rabbi Judah the Prince. The Yerushalmi, famous for its incomprehensibility, consists of hundreds of pages of what Dr. Jacob Neusner calls "barely intelligible writing". In The Yerushalmi - The Talmud of the Land of Israel: An Introduction, Dr. Neusner, regarded by some as one of the foremost Jewish scholars today, offers the first clear and careful booklength study of this important document, and he provides the modern reader with a rich understanding of its history, its content, and its significance. As Dr. Neusner explains, "The Yerushalmi has suffered an odious but deserved reputation for the difficulty in making sense of its discourse. That reputation is only partly true; there are many passages that are scarcely intelligible. But there are a great many more that are entirely or mainly accessible". In this groundbreaking introduction to the Yerushalmi, Dr. Neusner looks at the Talmud of the Land of Israel as literature and then deals with its three most important topics: the sages, Torah, and history. In his engaging preface, Dr. Neusner invites his readers to think about the excitement generated by the discovery of the Dead Sea Scrolls in 1947. He then compares thatsignificant discovery to the kind of reaction that would be inspired if a document like the Yerushalmi were found in the same kind of hillside cave: Consider in your mind's eye the sensation such a discovery - the sudden, unanticipated discovery of the Yerushalmi - would cause, the scholarly lives and energies that would flow to the find and its explication.... To call the contents of that hillside cave a revolution, to compare them to the finds at Qumran, at the Dead Sea, or at Nag Hammadi, or to any of the other great contemporary discoveries from ancient times, would hardly be deemed an exaggeration. The Yerushalmi is just such a library. The Yerushalmi - The Talmud of the Land of Israel: An Introduction is the third in Dr. Neusner's series of introductory volumes on classical rabbinic literature.
Author: Chaim Malinowitz
Publisher: Mesorah Publications, Limited
ISBN:
Category : Talmud Yerushalmi
Languages : en
Pages : 902
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Book Description
Author: Moïse Schwab
Publisher: Christian Classics Reproductions
ISBN:
Category : Religion
Languages : en
Pages :
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Book Description
The Jerusalem Talmud probably originated in Tiberias in the School of Johanan ben Nappaha. It is a compilation of teachings of the schools of Tiberias, Sepphoris and Caesarea. It is written largely in a western Aramaic dialect that differs from its Babylonian counterpart.
Author: Ronald L. Eisenberg
Publisher: Rowman & Littlefield
ISBN: 0765709414
Category : Religion
Languages : en
Pages : 321
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Book Description
In Essential Figures in the Talmud, Dr. Ronald L. Eisenberg explains the importance of the more than 250 figures who are most vital to an understanding and appreciation of Talmudic texts. This valuable reference guide consists of short biographies illustrating the significance of these figures while explaining their points of view with numerous quotations from rabbinic literature. Taking material from the vast expanse of the Talmud and Midrash, this book demonstrates the broad interests of the rabbis whose writings are the foundation of rabbinic Judaism.
Author: Heshey Zelcer
Publisher: Dissertation.com
ISBN: 9781581126303
Category : Religion
Languages : en
Pages : 252
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Book Description
This book is a compilation and composition of the Jerusalem Talmud, the cultural, economic and political conditions in the Land of Israel during its development, the scholars who studied it throughout the generations, and a synopsis of their research and commentaries.Examined in detail is the transformation of the Roman empire from paganism to Christianity and the effect this has had on the Jerusalem Talmud. Also explored is the sordid and almost successful attempt at the end of the 1800's to present a forged work as the newly "discovered" missing Order of the Jerusalem Talmud.Jewish Law is based on the Talmud which was codified approximately 1500 years ago. There are actually two Talmuds, one which was codified in Babylonia (The Babylonian Talmud) and the other which was codified in the Land of Israel (The Jerusalem Talmud.) The differences between these two Talmuds and why one was eclipsed by the other are amongthe issues addressed in this work.Although the Jerusalem Talmud was superceded by the younger Babylonian Talmud it is, nevertheless, a massive work that contains not only a collection of Jewish Law and lore, but also important historical, political and cultural information regarding the Land of Israel and the Roman empire ca. 220 - 375 C.E.Although, there are literally thousands of works that have been published on the Babylonian Talmud, there are very few on the Jerusalem Talmud. This textbook is a unique "how-to" guide that also summarizes the research and scholarly work performed on the Jerusalem Talmud throughout the generations. It is useful to both scholar and layman to understand how the Jerusalem Talmud was formulated and how it subsequently helped shape the lives and beliefs of the Jewish people.
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 214
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Book Description
Author: Rabbi Judith Z. Abrams
Publisher: Turner Publishing Company
ISBN: 1580236332
Category : Religion
Languages : en
Pages : 248
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Book Description
A fascinating—and stimulating—look at "the other Talmud" and the possibilities for Jewish life reflected there. “The difference between the Bavli and the Yerushalmi is something like the difference between making a movie for a regular theater versus making one for a 3-D theater and/or an IMAX theater. It's still the story of Judaism and the Jewish people. But the colors are richer, the action is bigger, the effects are more powerful in the 3-D/IMAX world of the Yerushalmi. Your actors ... live on the soundstage, that is, in Israel, and that informs their performance.... You could imagine the Yerushalmi is a pop-up book: you open it and Jewish living materializes.” —from the Introduction This engaging look at the Judaism that might have been breaks open the Yerushalmi—“The Talmud of the Land of Israel”—and what it means for Jewish life today. It examines what the Yerushalmi is, how it differs from the Bavli—the Babylonian Talmud—and how and why the Bavli is used today. It reveals how the Yerushalmi’s vision of Jewish practice resembles today’s liberal Judaism, and why the is growing in popularity. This broad but accessible overview of all the essential aspects of “The Talmud of the Land of Israel” will help you deepen your understanding of Judaism and the history of the Jewish people.
Author: Tradition
Publisher:
ISBN: 9781492912743
Category :
Languages : en
Pages : 740
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Book Description
THE JERUSALEM TALMUD. The Talmud is Judaism's holiest book. Its authority takes precedence over the Old Testament in Judaism. Evidence of this may be found in the Talmud itself, Erubin 21b (Soncino edition):"My son, be more careful in the observance of the words of the Scribes than in the words of the Torah". While not doubting the importance of Bible study, the Talmud, or Gemara, stand at the center of the Israeli school system. No other book has shaped the Jewish people as much as the Talmud. The Talmud records the legal and religious discussions thousands of rabbis had over centuries until it was compiled in about 500 CE. The Talmud page spans two thousand years. It constitutes the foundation of Jewish law, practice and customs to this very day and forms the core curriculum of Orthodox yeshivas. Talmudic discussions are indeed often methodological attempts to arrive at a just conclusion on the basis of scrutinizing a legal problem. But the Gemara is not always "rational." Sometimes it delves into the supernatural. Certain segments speak, quite literally, of the power of demons or magic amulets. The Jewish Scribes claim the Talmud is partly a collection of traditions Moses gave them in oral form. The Talmud has two components. The first part is the Mishnah (200 CE), the written compendium of Judaism's Oral Torah (Torah meaning "Instruction", "Teaching" in Hebrew). To the Mishnah the rabbis later added the Gemara (rabbinical commentaries). Together these comprise the Talmud. It is written in Tannaitic Hebrew and Aramaic. The Talmud contains the teachings and opinions of thousands of rabbis on a variety of subjects, including Halakha (law), Jewish ethics, philosophy, customs, history, lore and many other topics. The Talmud is the basis for all codes of Jewish law and is much quoted in rabbinic literature .There are two versions, the Jerusalem Talmud and the Babylonian Talmud. It is not linear but dialogical. It has a multi-linear design in both Hebrew and Aramaic. It is in block Hebrew and in different script. There is no punctuation and no vocalization. It is not your modern day text. Jewish discussion requires looking at a page filled with discussions, it forces interaction. The rabbis warned of the dangers of learning alone. They demanded that one find a study partner. A traditional learning interaction is filled with energy and dialogue, debate and discussion and the page comes alive as the commentators become active participants in the discussion and the learning partners actually speak to the text as if it is alive. Study partners paraphrase commentators and explain text and dispute one another with the same passion that they dispute the commentators.Conversations are lively, loud and filled with gesticulations and frustrations. Jewish debate takes place in a Beit Midrash, a study hall. The structure of the Talmud follows that of the Mishnah, in which six orders (sedarim) of general subject matter are divided into 60 or 63 tractates (masekhtot) of more focused subject compilations, though not all tractates have Gemara. Each tractate is divided into chapters (perakim), 517 in total, that are both numbered according to the Hebrew alphabet and given names, usually using the first one or two words in the first mishnah. A perek may continue over several (up to tens of) pages. Each perek will contain severalmishnayot with their accompanying exchanges that form the "building-blocks" of the Gemara; the name for a passage of gemara is a sugya. A sugya, including baraita or tosefta, will typically comprise a detailed proof-based elaboration of a Mishnaic statement, whether halakhic or aggadic. A sugya may, and often does, range widely off the subject of the mishnah.
