English Literature & Printing from the 15th to the 18th Century PDF Download
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Author: Maggs Bros
Publisher:
ISBN:
Category : Antiquarian booksellers
Languages : en
Pages : 1028
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Author: Maggs Bros
Publisher:
ISBN:
Category : Antiquarian booksellers
Languages : en
Pages : 1028
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Author: Maggs Bros
Publisher:
ISBN:
Category : Books
Languages : en
Pages : 1024
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Author: Library of Congress
Publisher:
ISBN:
Category : American literature
Languages : en
Pages : 710
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Author: Edward 1737-1794 Gibbon
Publisher: Legare Street Press
ISBN: 9781017277586
Category : History
Languages : en
Pages : 0
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Thomas Newbigging
Publisher: ELLIOT STOCK
ISBN:
Category : Fables
Languages : en
Pages : 172
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Fables and Fabulists : Ancient and Modern The Fable or Apologue has been variously defined by different writers. Mr. Walter Pater, paraphrasing Plato's definition, says that 'fables are medicinable lies or fictions, with a provisional or economized truth in them, set forth under such terms as simple souls can best receive.' The sophist Aphthonius, taking the same view, defines[3] the fable as 'a false discourse resembling truth.' The harshness of both these definitions is scarcely relieved by their quaintness. To assert that the fable is a lie or a falsehood does not fairly represent the fact. A lie is spoken with intent to deceive. A fable, in its relation, can bear no such construction, however exaggerated in its terms or fictitious in its characters. The meanest comprehension is capable of grasping the humour of the situation it creates. Even the moral that lurks in the narration is often clear to minds the most obtuse. This is at least true of the best fables. Dr. Johnson, in his 'Life of Gay,' remarks that 'A fable or epilogue seems to be, in its genuine state, a narrative in which beings irrational, and sometimes inanimate—quod arbores loquantur, non tantum feræ—are, for the purpose of moral instruction, feigned to act and speak with human interests and passions.' Dodsley says that ''tis the very essence of a fable to convey some moral or useful truth beneath the shadow of an allegory.' Boothby defines the[4] fable as 'a maxim for the use of common life, exemplified in a short action, in which the inhabitants of the visible world are made the moral agents.' G. Moir Bussey states that 'the object of the author is to convey some moral truth to the reader or auditor, without usurping the province of the professed lecturer or pedant. The lesson must therefore be conveyed in an agreeable form, and so that the moralist himself may be as little prominent as possible.' Mr. Joseph Jacobs says that 'the beast fable may be defined as a short humorous allegorical tale, in which animals act in such a way as to illustrate a simple moral truth or inculcate a wise maxim.' These various definitions or descriptions apply more especially to the Æsopian fable (and it is with this that we are dealing at present), which is par excellence the model of this class of composition. Steele declares that 'the virtue which we gather from a fable or an allegory is like the health we get by hunting, as we are engaged in an agreeable pursuit that draws us on with pleasure, and makes us insensible of the fatigues that accompany it.' This is applied to the longer fable or epic, such as the 'Iliad' and 'Odyssey' of Homer, or the[5] 'Faerie Queen' of Spenser, rather than to the fable as the term is generally understood, otherwise the simile is somewhat inflated. One more definition may be attempted: The Æsopian fable or apologue is a short story, either fictitious or true, generally fictitious, calculated to convey instruction, advice or reproof, in an interesting form, impressing its lesson on the mind more deeply than a mere didactic piece of counsel or admonition is capable of doing. We say a short story, because if the narration is spun out to a considerable length it ceases to be a true fable in the ordinary acceptation of the term, and becomes a tale, such, for example, as a fairy tale. Now, a fairy or other fanciful tale usually or invariably contains some romance and much improbability; it often deals largely in the superstitious, and it is not necessarily the vehicle for conveying a moral. The very opposite holds good of a fable. Although animals are usually the actors in the fable, there is an air of naturalness in their assumed speech and actions. The story may be either highly imaginative or baldly matter-of-fact, but it never wanders beyond the range of intuitive (as opposed to actual or natural) experience, and it always contains a moral. In a word, a fable is, or ought to be, the very quintessence of common sense and wise counsel couched in brief narrative form. It partakes somewhat of the[6] character of a parable, though it can hardly be described as a parable, because this is more sedate in character, has human beings as its actors, and is usually based on an actual occurrence. Though parables are not fables in the strict and limited meaning of the term, they bear a close family relationship to them. Parables may be defined as stories in allegorical dress. The Scriptures, both old and new, abound with them. The most beautiful example in the Old Testament is that of Nathan and the ewe lamb, in which David the King is made his own accuser. This was a favourite mode of conveying instruction and reproof employed by our Lord. Christ often 'spake in parables'; and with what feelings of reverential awe must we regard the parables of the Gospels, coming as they did from the lips of our Saviour!
Author: Voltaire
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 454
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Author: Thomas Babington Macaulay
Publisher:
ISBN:
Category :
Languages : en
Pages : 366
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Author: George Smith
Publisher:
ISBN:
Category : India
Languages : en
Pages : 508
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Author: Henry Clay Whitney
Publisher:
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 772
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"Originally commenced as a pastime, and to please a circle of friends alone, success, in any degree, can only be hoped for, because of my vantage ground as an intimate and close friend of Mr. Lincoln, and because, by reason of such intimacy, of the novelty of some of the facts and deductions, and not, in any sense, by reason, but in spite of, its literary style or, rather, the lack thereof."--Preface.
Author: Ralph Waldo Emerson
Publisher:
ISBN:
Category : Men
Languages : en
Pages : 280
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