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Author: Elena Pulcini
Publisher: Lexington Books
ISBN: 0739166581
Category : Philosophy
Languages : en
Pages : 227
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Book Description
The Individual without Passions: Modern Individualism and the Loss of the Social Bond offers an innovative look at an extremely timely and important issue—individualism—from the point of view of a theory of passions. This book underlines the importance of the problem of the passions in both forming individual identity and building the social bond. Drawing inspiration from classic authors that represent fundamental milestones along the route of modern individualism—from Montaigne to Hobbes, from Locke to Smith, from Rousseau to Tocqueville—The Individual without Passions puts forward new hypotheses that contrast with the consolidated views of contemporary reflection, both modern and postmodern. Elena Pulcini argues that passions are crucial not only when they are strong (homo oeconomicus), but also when absent or weak (homo democraticus), in both cases producing pathological effects on the Self and the social bond. Finally, this book underlines that the image of the modern individual does not end with the egoistical passions and that it is possible to reactivate empathetic and solidaristic passions; furthermore, it proposes the hypothesis that the solidaristic passions go to fight the egoistical passions. This hypothesis seems confirmed and is most evident in the phenomenon of the gift (as interpreted by Marcel Mauss and his contemporary heirs), the “hidden” testimony of a desire for belonging which enables us to propose a new figure of the individual—homo reciprocus.
Author: Elena Pulcini
Publisher: Lexington Books
ISBN: 0739166581
Category : Philosophy
Languages : en
Pages : 227
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Book Description
The Individual without Passions: Modern Individualism and the Loss of the Social Bond offers an innovative look at an extremely timely and important issue—individualism—from the point of view of a theory of passions. This book underlines the importance of the problem of the passions in both forming individual identity and building the social bond. Drawing inspiration from classic authors that represent fundamental milestones along the route of modern individualism—from Montaigne to Hobbes, from Locke to Smith, from Rousseau to Tocqueville—The Individual without Passions puts forward new hypotheses that contrast with the consolidated views of contemporary reflection, both modern and postmodern. Elena Pulcini argues that passions are crucial not only when they are strong (homo oeconomicus), but also when absent or weak (homo democraticus), in both cases producing pathological effects on the Self and the social bond. Finally, this book underlines that the image of the modern individual does not end with the egoistical passions and that it is possible to reactivate empathetic and solidaristic passions; furthermore, it proposes the hypothesis that the solidaristic passions go to fight the egoistical passions. This hypothesis seems confirmed and is most evident in the phenomenon of the gift (as interpreted by Marcel Mauss and his contemporary heirs), the “hidden” testimony of a desire for belonging which enables us to propose a new figure of the individual—homo reciprocus.
Author: Elena Pulcini
Publisher: Lexington Books
ISBN: 0739166573
Category : Philosophy
Languages : en
Pages : 226
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Book Description
The innovative characteristic of the book lies in its tackling an extremely timely and important issue--mainly individualism--from the original point of view of a theory of passions. It underlines the importance of the problem of the passions both in forming individual identity and in building the social bond. Drawing inspiration from classic authors who represent fundamental milestones along the route of modern individualism (from Montaigne to Hobbes, from Locke to Smith, from Rousseau to Tocqueville etc.), it puts forward new hypotheses that contrast with the consolidated views of contemporary reflection, both modern and postmodern. The main argument is that passions are crucial not only when they are strong (homo oeconomicus), but also when absent or weak (homo democraticus), in both cases producing pathological effects on the Self and the social bond. Finally, the book underlines, in a normative perspective, that the image of the modern individual does not end with the egoistical passions and that it is possible to reactivate empathetic and solidaristic passions; furthermore, it proposes the hypothesis that the (solidaristic) passions go to fight the (egoistical) passions. This is most evident in the phenomenon of the gift (as interpreted by Marcel Mauss and his contemporary heirs), the "hidden" testimony of a desire for belonging that enables one to think of a new figure of the individual: homo reciprocus.
Author: Sevgi Dogan
Publisher: Rowman & Littlefield
ISBN: 1498571883
Category : Political Science
Languages : en
Pages : 289
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Book Description
Marx and Hegel on the Dialectic of the Individual and the Social is a detailed investigation of the major works of Hegel and the young Marx with exploring how the concept of the individual is positioned within their ontologies and how this positioning is reflected in their related political views. Instead of contrasting a Marxist understanding of the individual with that of a liberal thinker, Sevgi Dogan chooses to take Hegel’s theory of the state as representative of the modern state, which Marx criticizes. The decision to be in opposition to Hegel rather than some other liberal thinkers is important for two reasons. First, since Marx has developed many of his early ideas in critical interaction with Hegel, this comparative approach enables the book to present a more thorough and well-grounded exposition of Marx’s arguments. Second, since Hegel himself has also criticized the concepts of liberal ideology in many respects, differentiating Marx’s arguments from those of Hegel’s enables the book to underline how and why Hegel’s critique of liberal ideology falls short of actually empowering individuals in the way that Marx’s account does.
Author: Elena Pulcini
Publisher: State University of New York Press
ISBN: 1438497881
Category : Philosophy
Languages : en
Pages : 275
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Book Description
Elena Pulcini (1950–2021), an internationally renowned philosopher of care, was at the forefront of thinking and creating a new ethical framework to respond efficaciously to problems that affect individuals at a global level. This translation of Pulcini's last work addresses perhaps the two fundamental questions for our times—namely, "Why care for others when we are not bound by personal relationships?" and "Why commit to justice even when it does not personally affect us?" By focusing on passions such as indignation, fear, compassion, resentment, and love, Pulcini offers an alternative ethical perspective in which justice and care intertwine to supplement and balance each other. Together, care and justice are proven capable of addressing the challenge of the "other," distant in space (the outsider, the marginalized, and the migrant) and time (future generations). In the end, Pulcini proposes a form of moral education that nurtures and develops desirable moral sentiments for a more just world at the interpersonal, social, political, economic, and environmental levels, thereby providing an alternative social, global model to current individual-focused, rights-based, purely rationalist ethical systems.
Author: Frank Adloff
Publisher: transcript Verlag
ISBN: 373285664X
Category : Philosophy
Languages : en
Pages : 169
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Book Description
What steps are needed to make life better and more convivial? The Second Convivialist Manifesto (2020) has presented a short diagnosis of the current crises and sketches of a possible and desirable future. It has been a necessary work of theoretical synthesis, but preserving a viable world also requires passion. It is thus urgent to show what people would gain from a shift to a post-neoliberal and post-growth convivialist future. This volume includes a theoretical debate on convivialism which reflects dystopias and shows the multiple and major obstacles that convivialism will have to face. Mainly, however, the contributors to this volume create sketches of a convivial future and collect accounts of another future world which is attractive for as many as possible.
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Category : American periodicals
Languages : en
Pages : 430
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Book Description
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Languages : en
Pages : 428
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Book Description
Author: Andrea Sangiacomo
Publisher: Oxford University Press
ISBN: 0192587145
Category : Philosophy
Languages : en
Pages : 257
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Book Description
Spinoza's thought is at the centre of an ever growing interest. Spinoza's moral philosophy, in particular, points to a radical way of understanding how human beings can become free and enjoy supreme happiness. And yet, there is still much disagreement about how exactly Spinoza's recipe is supposed to work. For long time, Spinoza has been presented as an arch rationalist who would identify in the purely intellectual cultivation of reason the key for ethical progress. Andrea Sangiacomo offers a new understanding of Spinoza's project, by showing how he himself struggled during his career to develop a moral philosophy that could speak to human beings as they actually are (imperfect, passionate, often not very rational). Spinoza's views significantly evolved over time. In his early writings, Spinoza's account of ethical progress towards the Supreme Good relies mostly on the idea that the mind can build on its innate knowledge to resist the power of the passions. Although appropriate social conditions may support the individual's pursuit of the Supreme Good, achieving it does not depend essentially on social factors. In Spinoza's later writings, however, the emphasis shifts towards the mind's need to rely on appropriate forms of social cooperation. Reason becomes the mental expression of the way the human body interacts with external causes on the basis of some degree of agreement in nature with them. The greater the agreement, the greater the power of reason to adequately understand universal features as well as more specific traits of the external causes. In the case of human beings, certain kinds of social cooperation are crucial for the development of reason. This view has crucial ramifications for Spinoza's account of how individuals can progress towards the Supreme Good and how a political science based on Spinoza's principles can contribute to this goal.
Author: Roslyn Bologh
Publisher: Routledge
ISBN: 1135156425
Category : Social Science
Languages : en
Pages : 590
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Book Description
This work, first published in 1990, reissues the first thorough examination of the essentially masculine nature of Max Weber's social and political thinking. Through a detailed examination of his central texts, the author demonstrates Weber's masculine reading of 'social life' and shows how his work advocates a masculine form of life that poses a challenge to contemporary women and to feminism. In particular, she addresses the patriarchal implications of Weber's belief in the need to relegate the ethic of brotherly love to a private sphere in order to make possible rational action and the achievement of greatness in the public sphere.
Author: Elena Pulcini
Publisher: Springer Science & Business Media
ISBN: 940074482X
Category : Philosophy
Languages : en
Pages : 279
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Book Description
This book proposes a philosophy of care in a global age. It discusses the distinguishing and opposing pathologies produced by globalization: unlimited individualism or self-obsession, manifested as (Promethean) omnipotence and (narcissistic) indifference, and endogamous communitarianism or an ‘us’-obsession that results in conflict and violence. The polarization between a lack and an excess of pathos is reflected in the distorted forms taken on by fear. The book advocates a metamorphosis of fear, which may restore in the subject an awareness of vulnerability and become the precondition for moral action. Such awareness and the recognition of the condition of contamination caused by the other’s unavoidable presence teach us to fear for rather than be afraid of. Fear for the world means care of the world, and care, understood as concern and solicitude, is a new notion of responsibility, in which the stress is shifted to a relational subject capable of responding to and taking care of the other. From a global perspective, the proposed vision of care also compels us to explore a new paradigm of justice.
