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Author: Maximo D. Ramos
Publisher: Createspace Independent Publishing Platform
ISBN: 9781544056531
Category :
Languages : en
Pages : 162
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Book Description
The Aswang Complex in Philippine Folklore: With Illustrative Accounts in Vernacular Texts and Translations.This book is a bold attempt to present to the reader and to students of Filipino society and culture one of the dominant Filipino beliefs, the aswang. For some strange reason the belief has never been explored for its usefulness in the field of literature or social studies. Even educators shy away from it, branding the belief as superstitious and therefore hot to be perpetuated. While this view is entertained, however, there is continued use in the schools-including the nursery schools-of Western tales like "Hansel and Gretel," 'Rapunzel," "Snow White," and so forth, dealing with witches, dwarfs, and other people of lower mythology. It is sad to note that while we accept these stories as entertaining to our children, we reject our own folktales about equivalent characters as superstitious and undesirable.It is about time that we changed our perspective, that we accepted our own literary heritage and used it if we are to make education meaningful to our children. Maximo D. Ramos has provided us with one way to achieve this. Of course the present volume is only one of his many works on Philippine folklore.While he presents the materials in this book as folklore, these can also be regarded as ethnographic data in that they deal with one of the dominant aspects of Filipino folk culture. The aswang belief may be viewed as socially functional in many communities. Our own field notes on the subject matter indicate that aswang tales are used by many people as a medium of social control. For example, when a child frets at night or becomes unruly during the day, adult members of the family or sibling caretakers generally use the aswang belief as a means of quieting the child or of disciplining him. When one wishes to protect his fields from unnecessary trespass by others, all he has to do is make it known that an aswang haunts the place and no one will dare enter the premises, especially at night. Deviant behavior is also handled through avoidance, and the aswang label is handy for this purpose. Once the label is set, deviants are either coerced into conformity to what is acceptable behavior or are effectively deprived of their legitimate status in the community.Thus seen, it is understandable that the aswang belief has persisted in our society over such a long period of time.
Author: Maximo D. Ramos
Publisher: Createspace Independent Publishing Platform
ISBN: 9781544056531
Category :
Languages : en
Pages : 162
Get Book Here
Book Description
The Aswang Complex in Philippine Folklore: With Illustrative Accounts in Vernacular Texts and Translations.This book is a bold attempt to present to the reader and to students of Filipino society and culture one of the dominant Filipino beliefs, the aswang. For some strange reason the belief has never been explored for its usefulness in the field of literature or social studies. Even educators shy away from it, branding the belief as superstitious and therefore hot to be perpetuated. While this view is entertained, however, there is continued use in the schools-including the nursery schools-of Western tales like "Hansel and Gretel," 'Rapunzel," "Snow White," and so forth, dealing with witches, dwarfs, and other people of lower mythology. It is sad to note that while we accept these stories as entertaining to our children, we reject our own folktales about equivalent characters as superstitious and undesirable.It is about time that we changed our perspective, that we accepted our own literary heritage and used it if we are to make education meaningful to our children. Maximo D. Ramos has provided us with one way to achieve this. Of course the present volume is only one of his many works on Philippine folklore.While he presents the materials in this book as folklore, these can also be regarded as ethnographic data in that they deal with one of the dominant aspects of Filipino folk culture. The aswang belief may be viewed as socially functional in many communities. Our own field notes on the subject matter indicate that aswang tales are used by many people as a medium of social control. For example, when a child frets at night or becomes unruly during the day, adult members of the family or sibling caretakers generally use the aswang belief as a means of quieting the child or of disciplining him. When one wishes to protect his fields from unnecessary trespass by others, all he has to do is make it known that an aswang haunts the place and no one will dare enter the premises, especially at night. Deviant behavior is also handled through avoidance, and the aswang label is handy for this purpose. Once the label is set, deviants are either coerced into conformity to what is acceptable behavior or are effectively deprived of their legitimate status in the community.Thus seen, it is understandable that the aswang belief has persisted in our society over such a long period of time.
Author: Maximo D. Ramos
Publisher:
ISBN:
Category : Folklore
Languages : en
Pages : 452
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Book Description
Author: Alex G. Paman
Publisher: Tuttle Publishing
ISBN: 1462900917
Category : Fiction
Languages : en
Pages : 148
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Book Description
Filipino Ghost Stories is crawling with spine-tingling tales of supernatural encounters and hauntings in the Philippines. Ghost stories are commonplace in traditional Filipino culture. Whether they take place at a relative's funeral or at a hacienda located deep in a remote province, virtually all families have their own personal accounts of their encounters with the supernatural. Passed on from generation to generation, these tales act as a bridge to the past, to a time lost or nearly forgotten. To write this book of ghostly encounters in the Philippines, author Alex Paman collected eerie and terrifying tales that have been told in his family for generations. Covering spooky interactions in bustling cities and in rural towns--and even a short section about hauntings on American soil--Filipino Ghost Stories offers good, old-fashioned scary stories perfect to share around the campfire or under the blankets with a flashlight. The 68 ghost stories include: Great Balls of Fire Caught in the Wake Family Ties that Bind Just Outside the Door Pitch Black Only the Wind A Brush with the Unknown Hide and Shriek Like secret family recipes, traditional ghost stories in the Philippines are valuable personal heirlooms meant to be passed forward to future generations. Complete with abundant photographs and illustrations, this book delivers terrific entertainment--and some good spine-tingling chills--for those interested in the Philippines and aficionados of the supernatural alike.
Author: Maximo D. Ramos
Publisher:
ISBN:
Category : Folk literature
Languages : en
Pages : 174
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Book Description
Author: Francis Lynch
Publisher: Independently Published
ISBN: 9781077285835
Category :
Languages : en
Pages : 46
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Book Description
THE ASWANG is the most famous creature in Philippine Mythology and Folklore. Most of what we know regarding this amorphous folkloric being were studied and compiled in this 1949 paper by Francis X. Lynch S.J. This study went on to be used as the foundation for other famous work on the aswang, particularly "The Aswang Inquiry" by GCF Books and "The Aswang Complex in Philippine Folklore" by Maximo Ramos. Stories and beliefs about witches and witchcraft can be found in every part of the world. Almost every country can claim a generous share of them, and the Philippines is no exception. Here we possess our own traditional ideas on the subject, handed down through countless generations from our ancestors, and still very much alive today. In this paper the writer intends to set down beliefs of this sort which are current in one part of the Philippines, the Bicol region. It was by chance that the writer first heard of the asuwáng. Subsequent inquiries during two years in the Bicol region revealed the existence of a very interesting if somewhat complex group of beliefs and half-beliefs concerning this witchlike class of human beings which, in Bicol, are designated an mga asuwáng. In the Bicol region - as throughout most of the Philippine lowlands - belief in the asuwáng is a living belief. It is a belief kept alive by the stories told the children by their parents and grandparents; by the traditional explanations of a scratching on the roof by night, a shadow flitting across the near-full moon, or the cry of the bird of ill omen. Asuwáng stories are dismissed as nonsense by a few, doubted as unproved by many, accepted as true by most. Whether the belief is justified or not, it is there. In the following pages will be found an attempt to synthesize the content of that belief as it exists in the principal towns of the provinces of Camarines Sur and Albay. Contents Introduction Meaning of the generic term asuwáng Kinds of asuwáng Becoming an asuwáng Characteristics of asuwáng Restoration of asuwáng to normal human state Measures taken against asuwáng Functions of the asuwáng belief
Author: Maximo D. Ramos
Publisher: Createspace Independent Publishing Platform
ISBN: 9781530389995
Category :
Languages : en
Pages : 444
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Book Description
IMAGINARY CREATURES depicted in a people's lower mythology are one of the most important phenomena in their belief systems. This is because the common folk in particular must strive to maintain harmonious relations with these creatures, a continuous process that permeates many aspects of their everyday lives and requires the intercession of a special person in the community who acts as the medium of communication between them.The subject of Maximo D. Ramos's work is the creatures of Philippine lower mythology, as this level of folklore is called. In undertaking this study, Dr. Ramos directed his efforts to two principal tasks: (1) making a taxonomic classification of all the beings which in his opinion fall within the framework of the problem as found in Philippine folk beliefs, and (2) correlating the implications of these beliefs, in terms of these classifications, to education, particularly on the elementary level.The taxonomic classification is intended to help clear up the confusion that attended earlier studies of these creatures. This is indeed the first attempt to systematize the identities of these Philippine mythological beings for the benefit of folklore scholarship. More specifically, Ramos writes: "Where names, traits, and functions appear to have become confused ... through the process of transfer that constantly occurs in traditional lore, it was thought fruitful to point these out and then attempt to account for them".In spite of the very extensive Christianization of the Filipinos-particularly the lowlanders-these mythical entities still persist in their traditional belief systems, hence the student of folk traditions cannot ignore them if he is to achieve greater relevance in his studies. Little by little the perspective from which these creatures have been traditionally viewed is bound to change until they are accepted as part of our cultural heritage. This change is bringing about an understanding of these creatures' function in our society.The present work is primarily taxonomic in nature but it sheds light into many of the dark corners of Philippine folklore studies and brings to the reader a fuller understanding of the most maligned inhabitants of the Philippine other- world. Herein lies the major contribution of Dr. Ramos-a basic recognition and a deeper insight into the cultural heritage of the Filipino.
Author: Maximo D. Ramos
Publisher:
ISBN:
Category : Demonology
Languages : en
Pages : 204
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Book Description
Author: Maximo D. Ramos
Publisher: Createspace Independent Publishing Platform
ISBN: 9781981837762
Category :
Languages : en
Pages : 128
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Book Description
This book tells about 85 creatures of legend from Philippine Folklore. Many people believe that they exist and are afraid of them. The people of the ancient Philippines believed many things about the unseen creatures of the Philippine storyland. If you have met a good storyteller, he may have told you interesting legends about these creatures. And you may have asked a lot of questions about them which he could not answer. If you want to know more about these beings, turn the pages of this book, look at the pictures, and enjoy what is said about them. We call them creatures of midnight because it is said that they show themselves to people about the middle of the night.
Author: Maximo D. Ramos
Publisher:
ISBN: 9789710606832
Category : Folklore
Languages : en
Pages : 148
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Book Description
Author: Maximo Ramos
Publisher: Createspace Independent Publishing Platform
ISBN: 9781721048250
Category :
Languages : en
Pages : 196
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Book Description
IN THE PHILIPPINES, folk healers continue to have extensive practice back home, prescribing cures to appease demonological beings whose domain, they say, the patient has violated. At twilight the healer casts uncooked rice or puts a bowl of saltless boiled chicken where the patient last worked or played before becoming ill. The healer then begs the spirits to accept the offering, forgive the patient's trespass, and heal him. The farmer also offers rice cakes, cigars or cigarettes, wine-and now bottled carbonated drinks have become acceptable as well-before plowing his field and on the last day of harvest. These are the farmer's traditional rent on the land, for the folk believe that the usually invisible dwarfs in the area are the real owners of the land, the farmer who works it being just their tenant though it is titled to him. Our parks should be decorated with figures of these ancient deities rather than with those of European fairies with butterfly wings and sharp-eared dwarfs with red or blue bonnets alien to Philippine folklore. Our gardens should contain figures of the creatures which our villagers tell legends about. Some of the beliefs about these creatures may have been forgotten. But the kinds of behavior they shaped persist, especially where they serve to reinforce existing behavior patterns.