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Author: Muhammad Basheer Ahmad
Publisher:
ISBN:
Category : Justice, Administration of
Languages : en
Pages : 318
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Book Description
Author: Muhammad Basheer Ahmad
Publisher:
ISBN:
Category : Justice, Administration of
Languages : en
Pages : 318
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Book Description
Author: Shive Datta Sharma
Publisher:
ISBN:
Category : Law
Languages : en
Pages : 302
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Book Description
Author: VD Mahajan
Publisher: S. Chand Publishing
ISBN: 9788121903646
Category : History
Languages : en
Pages : 898
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Book Description
The book provides a comprehensive account of the social, religious and economic conditions and policies from the Sultanate to the Mughal period in early medieval India. It details the account of the three centuries known for its Islamic influence and rule and the presence of formidable dynasties. The book provides a sound understanding of the history of the period and also evinces the learnings of mutual quarrels and internecine war.
Author: Gregory C. Kozlowski
Publisher: Cambridge University Press
ISBN: 9780521088671
Category : Law
Languages : en
Pages : 230
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Book Description
Dr Kozlowski's important study pioneers a fresh approach to the study of a critical Muslim institution: the endowments or awqaf which almost everywhere in the Islamic world provide support for mosques, schools and shrines. The wealthier Muslims who establish endowments inevitably have an eye on social, political and economic conditions and have traditionally used awqaf as part of an effort to preserve their wealth and influence, especially in periods of change and uncertainty. The book focuses on the use of endowments by Muslims suffering the dislocations caused by the imposition of British rule in India and examines in detail the social and political implications of the controversy over endowments that took place in the imperial courts and councils. The author's observations and insights can be applied to many periods and places in the Muslim world and his novel approach will attract all those interested in the study of Islam.
Author: Farrukh B. Hakeem
Publisher: Springer Science & Business Media
ISBN: 1461435528
Category : Social Science
Languages : en
Pages : 154
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Book Description
In the past two decades, Muslim countries across the globe have been faced with a crisis in governance. Starting with a summary of Islamic Law (Sharia) and its implications for law enforcement, this book will highlight the unique needs and challenges of law enforcement, and particularly policing, in these communities. It will provide a scholarly exposition of Sharia law and how it is compatible (or not) with policing in a modern context. The role and contribution of Sharia Law towards conceptualizing law enforcement in a modern context is certainly worth looking forward to, especially understanding its co-existence with civil law in countries with minority Muslim communities. Featuring case studies from throughout the Muslim world, this volume will highlight key qualities of Sharia law and Muslim culture that play a role in law enforcement, including: case processing, community policing, police administration, human rights, and the influence of globalization. Taking a comprehensive approach, this work provides a historical context for colonization events in Muslim countries and their influence on current law enforcement systems, as well as providing key insights into the particular norms that make up the bases for Muslim societies, and their unique needs. Looking into the future, it provides guidelines for how community policing can play a proactive role in law enforcement and crime prevention.
Author: Jl Mehta
Publisher: Sterling Publishers Pvt. Ltd
ISBN: 9788120710153
Category :
Languages : en
Pages : 628
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Book Description
Author: A.D. KHAN
Publisher: K.K. Publications
ISBN:
Category : History
Languages : en
Pages : 366
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Book Description
Book Summary Table of Contents Volume 1st Foreword v Preface ix The Sadarat : Origin and Development 1 Foundation of Sadarat in India 33 I. The Ilbari Turks 76 II. The Khaljis 137 III. The Qaraunah Turks 183 IV. The Sayyids 273 V. The Lodhis 285 VI. The Surs 308 Abbreviations and Bibliography 324 Index 336 Foreword The administrative machinery of the Delhi Sultanate was run mainly by three ministries—the Diwan-i-Wizarat, the Diwan-i-’Arz and the Diwan-i-Risalat. While some work has been done on the first two, an in-depth study of the Diwan-i-Risalat–which dealt with religious matters, stipends and pious foundations—has largely remained a desideratum. Mr. A. D. Khan’s work goes a long way in filling this gap in our historical literature. With his extensive knowledge of the contemporary and modern literature, he has tried to put the institution of sadarat in its proper historical perspective. His contribution deserves approbation by all those interested in medieval Indian history and culture. Discussing the origin of the office of sadr, Khwandmir observes in his Nama-i-Nami that Malik Shah Seljuqi had established this office as he was desirous of having a learned man at the court to represent the cases of Syeds and ‘ulama' and to manage pensions, stipends and endowments. In course of time the office of sadr became the chief authority dealing with all religious matters and provided institutional liaison between State and Religion. Mr. Khan has very ably traced the evolution of sadarat in medieval India and has shown how the scope and conspectus of its work differed from period to period. The Diwan-i-Riyasat was headed by two important officers, the Qazi-ul-Quzat and the Sadr-us-Sudur. During the Sultanate period these two offices were entrusted to the same person who thus came to exercise great authority in judicial matters while his patronage to scholars, religious men and the indigent people enhanced his prestige. The muhtasib (Censor of public morals), who functioned under the aegis of this department, enjoyed some economic powers also pertaining to the market. Thus the institution of sadarat became a very influential wing of the administrative machinery and both the pulpit and the chair came to be controlled by the sadr. Notwithstanding all this authority, it would be wrong to think that the sadarat or the ‘ulama' bound to the state chariot regulated or influenced the policies of the State. Beyond creating a lashkar-i-du’a and providing state help to khanqahs and madrasahs, the sadarat had no say in administrative matters as such. It enjoyed religious prestige but wielded no political power. The Sultans were guided by exigencies of the political situation and formulated zawabit (state laws which had nothing to do with shari’at laws) to administer the country. The advice of Syed Nuruddin Mubarak Ghaznavi, Qazi Mughis and others was never heeded by the Sultans. Barani’s political realism made him appreciate that in matters of government the Sultans looked to the precepts of the legendary heroes of Iran rather than the religious precepts and principles of the jurists. The Delhi Sultanate maintained the Diwan-i-Sadarat with all enthusiasm and extended all patronage to its functionaries but the strings of administration were entirely in the hands of secular authorities. The function of the institution of ihtasab was to check immoral behaviour at public places. Under rulers who were themselves sunk in debauchery—like Kaiqubad, Mubarak Khalji and others—the muhtasib had to watch helplessly rapid deterioration in public morality. Under ‘Alauddin Khalji the institution of ihtasab gained unprecedented prestige. The Sultan’s strong measures against drinking, prostitution etc. strengthened the functioning of the Department. Maulana Ziauddin Sunnami’s Nisab al-Ihtasab gives a very good idea of the matters dealt with by the Department during this time. His book became popular in Muslim lands also. Mr. Khan’s work will be read with interest as it does not merely deal with the theoretical aspect of the institution of sadarat but gives a very lively account of the actual role of individuals involved in its functioning at different levels. He attempts an analysis of the different approaches of the ‘ulama and sufis of the period and traces its interaction in the broader framework of medieval history. It is hoped that Mr. Khan’s work will be read with keen interest by all students and scholars of the history of medieval India. K. A. Nizami (Nizami Villa, Aligarh)
Author: Intisar A. Rabb
Publisher: Harvard Series in Islamic Law
ISBN: 9780674984219
Category : Islamic courts
Languages : en
Pages : 0
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Book Description
Justice and Leadership in Early Islamic Courts explores the administration of justice during Islam's founding period, 632-1250 CE. Inspired by the scholarship of Roy Parviz Mottahedeh, ten scholars of Islamic law draw on diverse sources including historical chronicles, biographical dictionaries, exegetical works, and mirrors for princes.
Author: Sir Jadunath Sarkar
Publisher:
ISBN:
Category : India
Languages : en
Pages : 170
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Book Description
Author: A. D. KHAN
Publisher: K.K. Publications
ISBN:
Category : History
Languages : en
Pages : 206
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Book Description
Volume 2nd Abbreviations viii Preface ix I. Introductory 1 II. Akbar 21 III. Jahangir 90 IV. Shah Jahan 108 IV. Aurangzeb 120 V. Conclusion 150 Bibliography 154 Bibliography of Volume i 162 Index 174 Index of Volume I 176 Book Summary Foreword The administrative machinery of the Delhi Sultanate was run mainly by three ministries—the Diwan-i-Wizarat, the Diwan-i-’Arz and the Diwan-i-Risalat. While some work has been done on the first two, an in-depth study of the Diwan-i-Risalat–which dealt with religious matters, stipends and pious foundations—has largely remained a desideratum. Mr. A. D. Khan’s work goes a long way in filling this gap in our historical literature. With his extensive knowledge of the contemporary and modern literature, he has tried to put the institution of sadarat in its proper historical perspective. His contribution deserves approbation by all those interested in medieval Indian history and culture. Discussing the origin of the office of sadr, Khwandmir observes in his Nama-i-Nami that Malik Shah Seljuqi had established this office as he was desirous of having a learned man at the court to represent the cases of Syeds and ‘ulama' and to manage pensions, stipends and endowments. In course of time the office of sadr became the chief authority dealing with all religious matters and provided institutional liaison between State and Religion. Mr. Khan has very ably traced the evolution of sadarat in medieval India and has shown how the scope and conspectus of its work differed from period to period. The Diwan-i-Riyasat was headed by two important officers, the Qazi-ul-Quzat and the Sadr-us-Sudur. During the Sultanate period these two offices were entrusted to the same person who thus came to exercise great authority in judicial matters while his patronage to scholars, religious men and the indigent people enhanced his prestige. The muhtasib (Censor of public morals), who functioned under the aegis of this department, enjoyed some economic powers also pertaining to the market. Thus the institution of sadarat became a very influential wing of the administrative machinery and both the pulpit and the chair came to be controlled by the sadr. Notwithstanding all this authority, it would be wrong to think that the sadarat or the ‘ulama' bound to the state chariot regulated or influenced the policies of the State. Beyond creating a lashkar-i-du’a and providing state help to khanqahs and madrasahs, the sadarat had no say in administrative matters as such. It enjoyed religious prestige but wielded no political power. The Sultans were guided by exigencies of the political situation and formulated zawabit (state laws which had nothing to do with shari’at laws) to administer the country. The advice of Syed Nuruddin Mubarak Ghaznavi, Qazi Mughis and others was never heeded by the Sultans. Barani’s political realism made him appreciate that in matters of government the Sultans looked to the precepts of the legendary heroes of Iran rather than the religious precepts and principles of the jurists. The Delhi Sultanate maintained the Diwan-i-Sadarat with all enthusiasm and extended all patronage to its functionaries but the strings of administration were entirely in the hands of secular authorities. The function of the institution of ihtasab was to check immoral behaviour at public places. Under rulers who were themselves sunk in debauchery—like Kaiqubad, Mubarak Khalji and others—the muhtasib had to watch helplessly rapid deterioration in public morality. Under ‘Alauddin Khalji the institution of ihtasab gained unprecedented prestige. The Sultan’s strong measures against drinking, prostitution etc. strengthened the functioning of the Department. Maulana Ziauddin Sunnami’s Nisab al-Ihtasab gives a very good idea of the matters dealt with by the Department during this time. His book became popular in Muslim lands also. Mr. Khan’s work will be read with interest as it does not merely deal with the theoretical aspect of the institution of sadarat but gives a very lively account of the actual role of individuals involved in its functioning at different levels. He attempts an analysis of the different approaches of the ‘ulama and sufis of the period and traces its interaction in the broader framework of medieval history. It is hoped that Mr. Khan’s work will be read with keen interest by all students and scholars of the history of medieval India. K. A. Nizami (Nizami Villa, Aligarh)
