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Author: Library of Congress. Library of Congress Office, New Delhi
Publisher:
ISBN:
Category : South Asia
Languages : en
Pages : 1550
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Book Description
Records publications acquired from Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka, by the U.S. Library of Congress Offices in New Delhi, India, and Karachi, Pakistan.
Author: Library of Congress. Library of Congress Office, New Delhi
Publisher:
ISBN:
Category : South Asia
Languages : en
Pages : 1550
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Book Description
Records publications acquired from Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka, by the U.S. Library of Congress Offices in New Delhi, India, and Karachi, Pakistan.
Author: Hamid Afaq Qureshi
Publisher:
ISBN:
Category : Oudh (India)
Languages : en
Pages : 328
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Book Description
Biography of Vizir Ali Khan, Nawab of Oudh, 1781 or 2-1817.
Author: Hamid Afaq Qureshi
Publisher:
ISBN:
Category : History
Languages : en
Pages : 180
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Book Description
This Book Contains A Critical Appreciation Of 1316 Primary And A List Of 1176 Secondary Sources On The Nawabs And Kings Of Awadh For The Period 1722-1856. It Also Contains An English Translation Of A Rare Urdu Booklet Entitled `Allawa Sitapuri` Shedding Light On The Contributions Of The Fort William College Calcutta, Towards Urdu Literature.
Author: Ema. Esa Jaina
Publisher:
ISBN:
Category : History
Languages : en
Pages : 326
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Book Description
The book unravels the process which the elite leadership of the largest religious minority in India adopted to build its identity. This process had been changing: when the elite was in power, the focus was on discouraging liberal religious trends; when out of power, the duty of regaining lost power was emphasized. When the elite proved incompetent to do so, the leaders called upon the ulama to preserve the integrity of the community. After the foreign imperial rule was securely established, the elite took over the role of a loyalist elite, snatched the leadership of the community from the ulama, and became an 'ultra' loyalist group even making the loyalist nationalists appear as hostile critics. Partly as an additional proof of its loyalty to the imperial rulers, and partly as an assertion of its individuality, it advocated the view that there could not be peace even for a day if either the Hindus or the Muslims were to acquire control in India. When the nationalists began to wrest concessions from the colonial rulers, this elite developed the strategy, not of joining the nationalists in their struggle against the imperial rulers but of putting forward claims for a larger share of the concessions won by the nationalists from the imperial rulers. This share, unjustifiable on democratic representative principles, went on increasing as the concessions won by the nationalists from the imperial power became substantial. From the imperial rulers, it only sought the favour of recognizing its identity. The ashraf elite leadership was even afraid of the common Muslims and practically excluded them from the membership of the all-India political organization and developed a social exclusiveness. The community was defined in a manner so as to exclude its own masses. The recognition by the British of its individuality spurred the elite to exert pressure to gain political identity in the form of separate electorates. The majority community was persuaded to accept separate electorates and weightage for building up a joint charter of demands to be presented to the imperial power. A section of leadership later on felt separate electorates to be insufficient to safeguard its identity and denied the right of majority to rule over the country. Another section of the elite leadership emerged to deny the concept of a nation-state based on geographical or territorial unity, and instead raised the slogan of milli unity as the basis of a qaum and a state. It weakened the nationalist struggle for freedom of the country, and encouraged the imperialist rulers to patronize their efforts for the assertion of their individual identity.
Author: Bassam Tibi
Publisher: Routledge
ISBN: 9780367153526
Category :
Languages : en
Pages : 0
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Book Description
Taking the perspective of anthropologist Clifford Geertz, Tibi re-approaches the problem of social change in Islam, arguing that religions represent cultural systems that both influence and are influenced by religion.
Author: A. R. Zakaria
Publisher:
ISBN:
Category : Urdu language
Languages : en
Pages : 192
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Book Description
Author: Ibrahim Warde
Publisher: Edinburgh University Press
ISBN: 0748696474
Category : Religion
Languages : en
Pages : 289
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Book Description
A second edition of Islamic Finance in the Global Economy, substantially revised and updated to take into account the recent developments in the field.
Author: S. W. Fallon
Publisher:
ISBN:
Category : Business
Languages : en
Pages : 302
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Book Description
Author: Muhammad Ibn Adam al-Kawthari
Publisher: Turath Publishing
ISBN: 1906949611
Category : Religion
Languages : en
Pages : 202
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Book Description
Fulfilment of sexual desire and needs are key in sustaining a harmonious marital relationship. However, in today’s society, sexual boundaries are being pushed further and further, and often, sexual deviance is openly practised. In such circumstances, there is a need to identify which sexual activities are permissible in Shari’ah. Islamic Guide to Sexual Relations is a serious endeavour to tackle these sensitive matters in a clear and concise manner. While being respectful and dignified in the language he employs, the author does not shy away from discussing sensitive issues. He records, in thorough detail, the guidance Islam provides regarding sexual encounters with one’s spouse. The book covers a wide range of issues, and thus, answers many frequently asked questions on the topic of sexual relations. It concludes with a short chapter addressing Islamic etiquettes and practises pertaining to newlyweds on their first night.
Author: Yusha Evans
Publisher: Tertib Publishing
ISBN: 9672420307
Category : Religion
Languages : en
Pages : 70
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Book Description
In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.
