Author: Toṭakācārya
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120814103
Category : Religion
Languages : en
Pages : 158
Book Description
The Srutisarasamuddharanam (Extracting the Essence of the Sruti) is the major work of Totakacarya who is regarded by tradition as one of the four-principle disciples of Adi Sankara. Composed in Sanskrit, the work consists of one hundred and seventy-nine verses. The aim of these verses is to bring out the essential meaning of the Upanisads. Through an analysis of various Upanisad statements, as well by compatible reasoning, Sri Totaka shows that the Upanisads teach that Brahman is real, the world is mithya and that the essential nature of the jiva is none other than Brahman. The teaching is presented in the form of a dialogue between a student and a guru. Totaka skilfully manages to bring out the main Advaita teachings while maintaining the context of a discussion. These verses are not only valuable for what they teach, but in them we also find an accurate account of the tradition of Advaita as it existed at the time of Sankaracarya himself. Accompanying the Devanagari text of the verses is an English translation of each verse followed by a brief commentary in English to assist in understanding the verses.
Extracting the Essence of the Sruti
Author: Toṭakācārya
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120814103
Category : Religion
Languages : en
Pages : 158
Book Description
The Srutisarasamuddharanam (Extracting the Essence of the Sruti) is the major work of Totakacarya who is regarded by tradition as one of the four-principle disciples of Adi Sankara. Composed in Sanskrit, the work consists of one hundred and seventy-nine verses. The aim of these verses is to bring out the essential meaning of the Upanisads. Through an analysis of various Upanisad statements, as well by compatible reasoning, Sri Totaka shows that the Upanisads teach that Brahman is real, the world is mithya and that the essential nature of the jiva is none other than Brahman. The teaching is presented in the form of a dialogue between a student and a guru. Totaka skilfully manages to bring out the main Advaita teachings while maintaining the context of a discussion. These verses are not only valuable for what they teach, but in them we also find an accurate account of the tradition of Advaita as it existed at the time of Sankaracarya himself. Accompanying the Devanagari text of the verses is an English translation of each verse followed by a brief commentary in English to assist in understanding the verses.
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120814103
Category : Religion
Languages : en
Pages : 158
Book Description
The Srutisarasamuddharanam (Extracting the Essence of the Sruti) is the major work of Totakacarya who is regarded by tradition as one of the four-principle disciples of Adi Sankara. Composed in Sanskrit, the work consists of one hundred and seventy-nine verses. The aim of these verses is to bring out the essential meaning of the Upanisads. Through an analysis of various Upanisad statements, as well by compatible reasoning, Sri Totaka shows that the Upanisads teach that Brahman is real, the world is mithya and that the essential nature of the jiva is none other than Brahman. The teaching is presented in the form of a dialogue between a student and a guru. Totaka skilfully manages to bring out the main Advaita teachings while maintaining the context of a discussion. These verses are not only valuable for what they teach, but in them we also find an accurate account of the tradition of Advaita as it existed at the time of Sankaracarya himself. Accompanying the Devanagari text of the verses is an English translation of each verse followed by a brief commentary in English to assist in understanding the verses.
Saṅgītaśiromaṇi
Author: Emmie Te Nijenhuis
Publisher: BRILL
ISBN: 9004644709
Category : Literary Criticism
Languages : en
Pages : 631
Book Description
The Saṅgītaśiromaṇi, "Crest-jewel of Music", is a major Sanskrit work on Indian musicology dealing with traditional musical theory and performance practice, composed in 1428 A.D. by a board of scholars.
Publisher: BRILL
ISBN: 9004644709
Category : Literary Criticism
Languages : en
Pages : 631
Book Description
The Saṅgītaśiromaṇi, "Crest-jewel of Music", is a major Sanskrit work on Indian musicology dealing with traditional musical theory and performance practice, composed in 1428 A.D. by a board of scholars.
Sangeet Pravesh
Author: Sudha D Patwardhan
Publisher: Bhaargavi Damle
ISBN:
Category : Juvenile Nonfiction
Languages : en
Pages : 108
Book Description
Theory -book of Classical Hindustani Music for Madhyama Poorna Examination or All Equivalent Examinations
Publisher: Bhaargavi Damle
ISBN:
Category : Juvenile Nonfiction
Languages : en
Pages : 108
Book Description
Theory -book of Classical Hindustani Music for Madhyama Poorna Examination or All Equivalent Examinations
A Sanskṛit-English Dictionary Etymologically and Philologically Arranged
Author: Sir Monier Monier-Williams
Publisher:
ISBN:
Category : English language
Languages : en
Pages : 1222
Book Description
Publisher:
ISBN:
Category : English language
Languages : en
Pages : 1222
Book Description
The Method of Early Advaita Vedānta
Author: Michael Comans
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120817227
Category : Advaita
Languages : en
Pages : 508
Book Description
This is a unique work discussing the teachings of four of the great Advaita Acaryas : Gaudapada, Sankara, and histwo disciples, Suresvara and Padmapada. The first three chapters are concerned with the teachings of Gaudapada. These chapters refer to most o
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120817227
Category : Advaita
Languages : en
Pages : 508
Book Description
This is a unique work discussing the teachings of four of the great Advaita Acaryas : Gaudapada, Sankara, and histwo disciples, Suresvara and Padmapada. The first three chapters are concerned with the teachings of Gaudapada. These chapters refer to most o
Rationality and Tribal Thought
Author: Sujata Miri
Publisher: Mittal Publications
ISBN: 9788170999126
Category : Ethnology
Languages : en
Pages : 226
Book Description
The Title Collects 19 Papers Relating To The Concept Of Rationality In Modern Western Thought, Tribal Currents Of Thought, Action And Life And The Problems As They Groups. An Important Work As It Will Generate Debate The Idea Of Rational In The Context Of Tribal Thought.
Publisher: Mittal Publications
ISBN: 9788170999126
Category : Ethnology
Languages : en
Pages : 226
Book Description
The Title Collects 19 Papers Relating To The Concept Of Rationality In Modern Western Thought, Tribal Currents Of Thought, Action And Life And The Problems As They Groups. An Important Work As It Will Generate Debate The Idea Of Rational In The Context Of Tribal Thought.
A History of the Dvaita School of Vedānta and Its Literature
Author: B. N. Krishnamurti Sharma
Publisher: Motilal Banarsidass Publishe
ISBN:
Category : Dvaita (Vedānta).
Languages : en
Pages : 666
Book Description
Publisher: Motilal Banarsidass Publishe
ISBN:
Category : Dvaita (Vedānta).
Languages : en
Pages : 666
Book Description
Śabdapramāṇa: Word and Knowledge
Author: P.P. Bilimoria
Publisher: Springer Science & Business Media
ISBN: 9400929110
Category : Philosophy
Languages : en
Pages : 381
Book Description
Dr PurusQttama Bilimoria's book on sabdapramaIJa is an important one, and so is likely to arouse much controversy. I am pleased to be able to write a Foreword to this book, at a stage in my philosophical thinking when my own interests have been turning towards the thesis of sabdapramaIJa as the basis of Hindu religious and philosophical tradition. Dr Bilimoria offers many novel interpretations of classical Hindu theories about language, meaning, understanding and knowing. These interpretations draw upon the conceptual resources of contemporary analytic and phenomenological philosophies, without sacrificing the authentIcity that can arise only out of philologically grounded scholarship. He raises many issues, and claims to have resolved some of them. Certainly, he advances the overall discussion, and this is the best one could hope for in writing on a topic to which the best minds of antiquity and modern times have applied themselves. In this Foreword, I wish to focus on one of the issues which I have raised on earlier occasions, and on which Dr Bilimoria has several important things to say. The issue is: is sabdabodha eo ipso a linguistic knowing, i. e. , sabdapramll, or does Sabdabodha amount to knowing only when certain specifiable conditions are satisfied. It the second alternative be accepted, these additional conditions could not be the same as the familiar Ilsatti (contiguity), yogyata (semantic fitness), dka;,k~ll (expectancy) and tlltparya (intention), for these are, on the theory, conditions of sabdabodha itself.
Publisher: Springer Science & Business Media
ISBN: 9400929110
Category : Philosophy
Languages : en
Pages : 381
Book Description
Dr PurusQttama Bilimoria's book on sabdapramaIJa is an important one, and so is likely to arouse much controversy. I am pleased to be able to write a Foreword to this book, at a stage in my philosophical thinking when my own interests have been turning towards the thesis of sabdapramaIJa as the basis of Hindu religious and philosophical tradition. Dr Bilimoria offers many novel interpretations of classical Hindu theories about language, meaning, understanding and knowing. These interpretations draw upon the conceptual resources of contemporary analytic and phenomenological philosophies, without sacrificing the authentIcity that can arise only out of philologically grounded scholarship. He raises many issues, and claims to have resolved some of them. Certainly, he advances the overall discussion, and this is the best one could hope for in writing on a topic to which the best minds of antiquity and modern times have applied themselves. In this Foreword, I wish to focus on one of the issues which I have raised on earlier occasions, and on which Dr Bilimoria has several important things to say. The issue is: is sabdabodha eo ipso a linguistic knowing, i. e. , sabdapramll, or does Sabdabodha amount to knowing only when certain specifiable conditions are satisfied. It the second alternative be accepted, these additional conditions could not be the same as the familiar Ilsatti (contiguity), yogyata (semantic fitness), dka;,k~ll (expectancy) and tlltparya (intention), for these are, on the theory, conditions of sabdabodha itself.
Karunamirtha Sagaram
Author: M. Abraham Pandither
Publisher: Asian Educational Services
ISBN: 9788120604049
Category : Music theory
Languages : en
Pages : 106
Book Description
The First Book On Srutis.
Publisher: Asian Educational Services
ISBN: 9788120604049
Category : Music theory
Languages : en
Pages : 106
Book Description
The First Book On Srutis.
Sanatana Dharma and Plantation Hinduism (Second Edition Volume 2)
Author: Ramesh Gampat
Publisher: Xlibris Corporation
ISBN: 1796078573
Category : Religion
Languages : en
Pages : 419
Book Description
Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.
Publisher: Xlibris Corporation
ISBN: 1796078573
Category : Religion
Languages : en
Pages : 419
Book Description
Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.