Secularist Literature of Victorian England, 1870-1880 PDF Download
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Author: Michael Rhoads Steele
Publisher:
ISBN:
Category : English literature
Languages : en
Pages : 582
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Author: Michael Rhoads Steele
Publisher:
ISBN:
Category : English literature
Languages : en
Pages : 582
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Author: Richard Clark Tobias
Publisher:
ISBN:
Category : Literary Collections
Languages : en
Pages : 1152
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This volume comprises publications on Victorian literature written in the period 1975-1984. The lists derive from the summer issues of the journal Victorian Studies which are devoted to bibliography of the period. Also included is an index of names and subjects.
Author: Sydney Eisen
Publisher: Hamden, Conn. : Archon Books
ISBN:
Category : Mathematics
Languages : en
Pages : 728
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Author: Library of Congress. Copyright Office
Publisher: Copyright Office, Library of Congress
ISBN:
Category : Copyright
Languages : en
Pages : 1610
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Author:
Publisher:
ISBN:
Category : American literature
Languages : en
Pages : 702
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Author:
Publisher:
ISBN:
Category : Dissertations, Academic
Languages : en
Pages : 942
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Author: Amardeep Singh
Publisher: Cambridge Scholars Publishing
ISBN: 1443802697
Category : Literary Criticism
Languages : en
Pages : 201
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Literary Secularism: Religion and Modernity in Twentieth-Century Fiction shows the path to secularization in the modern novel in comparative perspective. Writers as diverse as George Eliot, James Joyce, Salman Rushdie, Orhan Pamuk, Taslima Nasrin, and James Wood, have all struggled with religious orthodoxy in their personal lives, and are some of the most important and representative "secular" writers in the modern world canon. But their novels, which are far more than mere anti-religious manifestos, directly reflect the continued power of religious communities and institutions in the modern world. While religion is in a very real sense displaced from epistemological centrality in modernity, all of these writers suggest that religious texts, rituals, and communities have a force that is, in George Eliot's words, “still throbbing” in modern life. In a series of close readings, Literary Secularism argues that the intimate, often deeply ambivalent representation of religion is a key feature of modern writing and is central to the larger intellectual and historical project of modernity. "Literary Secularism" is then a complex literary ethos, which impinges as much on style, language, and novelistic form as on theme. The close readings here of novels such as George Eliot's Daniel Deronda, Rabindranath Tagore's Gora, James Joyce's Ulysses, and Salman Rushdie's The Satanic Verses all hinge on the ambiguity of religious and secular discourses. In some cases, the ambiguity is expressed through the affective and embodied experience of the protagonists, whose private subjectivity often conflicts with their public identities. The conflict between present and private is also explored in a dedicated chapter on secularism and feminism in India, as well as with regard to the global crisis of secularism that has emerged following the terrorist attacks of 9/11. While the particular experiences of the various narratives vary somewhat from author to author, all of the authors in this study are interested in defining a way of being secular that no sociological or ideological formula can fully describe. Correspondingly, while works of literature are certainly artifacts marking key moments in the history of secularisation, literature by itself doesn't produce secularism in either the cultural or the political context. In arguing for the "literary" as a historically-specific social and cultural mode of secularity, Literary Secularism offers a unique perspective on the problem of secularisation that may be of interest to fields such as literary criticism, religious studies, the sociology of religion, and polticial theory.
Author:
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ISBN:
Category : Union catalogs
Languages : en
Pages : 1034
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Author: Clive D. Field
Publisher: Oxford University Press
ISBN: 0192588575
Category : Social Science
Languages : en
Pages : 336
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Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, Periodizing Secularization focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many of them relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of 'active church adherence' is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture (coupled with the associated emergence of new leisure opportunities and transport links) and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of 'diffusive religion', demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880-1980.
Author:
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ISBN:
Category : Dissertation abstracts
Languages : en
Pages : 640
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