Sankhya-Yoga and Karma-Yoga. Or the Philosophy and Science of Religion. (Being a Translation of the Three Lectures in Hindi on "Aryan Philosophy", "Purificatory Laws in Theologie" and "Disinterestedness"). Ed. with an Introduction by Swami Bhaskarananda PDF Download
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Author: Swami Atmananda
Publisher:
ISBN:
Category :
Languages : en
Pages : 92
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Book Description
Author: Swami Atmananda
Publisher:
ISBN:
Category :
Languages : en
Pages : 92
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Book Description
Author: Shri Atmananda
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 118
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Book Description
Author: Swami Ātmānanda
Publisher:
ISBN:
Category :
Languages : en
Pages : 134
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Author: Imperial Library, Calcutta
Publisher:
ISBN:
Category : India
Languages : en
Pages : 382
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Book Description
Author: Swami Hariharānanda Āraṇya
Publisher:
ISBN:
Category : Sankhya
Languages : en
Pages : 350
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Book Description
Critical interpretation of Sankhya philosophy based on Sankhyasutra of Kapil, Sāṅkhyatattvāloka of Hariharananda Aranya and Sāṅkhyasūtra of Pancasikha; includes Sanskrit text with English translation.
Author: Ionut Moise
Publisher: Routledge
ISBN: 1000411486
Category : Social Science
Languages : en
Pages : 180
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Book Description
This book introduces readers to Indian philosophy by presenting the first integral English translation of Vaiśeṣikasūtra as preserved by the earliest canonical commentary of Candrānanda (7th century AD) on the old aphorisms of the Vaiśeṣika school of Indian philosophy. The present monograph offers a canonical description of the fundamental categories of ontology and metaphysics, among which the category of ‘particularity’ (viśeṣa) plays a major role in the ‘problem of individuation’ of the ‘nature’ of substance in both Indian as well as Western metaphysics. This commentary should be read primarily in relation to Aristotle’s Categories. It is structured in 3 parts. Chapter 1 contains a general introduction to Indian philosophy and the Vaiśeṣika system. Chapter 2 is a textual-philological discussion on the commentary itself, since its first publication in 1961 by Muni Jambūvijayaji up to the present day. Chapter 3 is a ‘philosophical translation’ that reads Vaiśeṣika in the global context of Comparative Philosophy and aims to render this text accessible and comprehensible to all readers interested in ontology and metaphysics. A new reference work and a fundamental introduction to anyone interested in Indian and Comparative Philosophy, this volume will be of interest to scholars and students in Classical Studies, Modern Philosophy, and Asian Religions and Philosophies.
Author: Paul Yevtic
Publisher:
ISBN: 9781258882679
Category :
Languages : en
Pages : 118
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Book Description
This is a new release of the original 1927 edition.
Author: Swami Saraswati Satyananda
Publisher:
ISBN: 9788886468336
Category : Philosophy
Languages : it
Pages : 80
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Book Description
Author: Swami Abhedānanda
Publisher:
ISBN:
Category : Karma
Languages : en
Pages : 172
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Book Description
Author: Ashish Dalela
Publisher: Shabda Press
ISBN: 9788193052303
Category :
Languages : en
Pages : 254
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Book Description
Why the Observer Needs a Central Place in Science The dominantly materialist outlook of modern science leaves a lot unexplained. This includes the nature of sensation, concepts, beliefs and judgments, and an understanding of morality. Science was developed by evicting all aspects of the subject from its theories, and this has now become a hindrance in the scientific study of the observer. Does the eviction of subjective qualities only impact the understanding of the subject, or does it also affect the understanding of matter within science? The dominant belief today is that the current view of matter is nearly final and mind and consciousness will be soon explained based on it. Sankhya and Science argues to the contrary. The nature of material objects if they are created and perceived by conscious beings is different than if they are independent of consciousness. If objects are created and perceived by conscious beings, they should be described as symbols of meanings rather than as meaningless things. Questions Tackled in This Book First, the author discusses a wide variety of problems in modern science, including mathematics, computing, physics, chemistry, biology and neuroscience and how they cannot be solved in the materialistic view.Then, the author offers the alternative view of matter based on Sankhya philosophy--meanings in consciousness are reflected in matter to create symbols of meaning. Now, to know all aspects of matter we need to understand all aspects of the observer, otherwise the theory of matter is incomplete. Mind and Matter Integrated into a Semantic Science The book connects a semantic view of matter to the problems of indeterminism and uncertainty in quantum physics, the problem of meaning in computing theory, the nature of information in chemistry and biology, and the problem of sensation and cognition in psychology and neuroscience. Unlike in modern science, where meaning and information are emergent properties of physical objects, in Sankhya, objects are created when the mind transfers meanings into space-time. The reader will see how mind and matter can be integrated without stepping outside the rational-empirical approach to science. Moreover, this integration can engender new kinds of empirical theories, better able to explain phenomena currently lying outside the reach of science. This deeper understanding of mind and matter also builds up the conceptual framework for understanding other complex topics such as Vedic Cosmology, meditation, mantras, prana, reincarnation and karma. The book illustrates how the choices of consciousness are first converted into meanings in the mind, which are then converted into energy, which is then converted into material objects through incremental steps. By the end of the book, the author builds a new approach to doing science. This paradigm will be able to explain more phenomena than current theories, and will solve the problems of indeterminism, uncertainty and incompleteness which plague current sciences. How Is This book Different? Most people drawing parallels between science and Eastern philosophy end up claiming that the Eastern mystics knew thousands of years back what modern science discovered only recently. This conclusion may be satisfying as a bridge between religion and science, but it is ultimately futile--if the mystical viewpoint is similar to the materialist view then why we still need mysticism? Instead of parallels, this book offers a contrarian view of matter and science. It hopes to show that current science and mysticism are not convergent (although a new science and mysticism could be). The convergence requires not faith but an evolution of science itself. This approach is interesting because it tells us that the convergence will be rational rather than a matter of faith.
