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Author: Ellen Wayland-Smith
Publisher: Picador
ISBN: 1250043107
Category : History
Languages : en
Pages : 319
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Book Description
A fascinating and unusual chapter in American history about a religious community that held radical notions of equality, sex, and religion---only to transform itself, at the beginning of the twentieth century, into a successful silverware company and a model of buttoned-down corporate propriety. In the early nineteenth century, many Americans were looking for an alternative to the Puritanism that had been the foundation of the new country. Amid the fervor of the religious revival known as the Second Great Awakening, John Humphrey Noyes, a spirited but socially awkward young man, attracted a group of devoted followers with his fiery sermons about creating Jesus’ millennial kingdom here on Earth. Noyes established a revolutionary community in rural New York centered around achieving a life free of sin through God’s grace, while also espousing equality of the sexes and “complex marriage,” a system of free love where sexual relations with multiple partners was encouraged. Noyes’s belief in the perfectibility of human nature eventually inspired him to institute a program of eugenics, known as stirpiculture, that resulted in a new generation of Oneidans who, when the Community disbanded in 1880, sought to exorcise the ghost of their fathers’ disreputable sexual theories. Converted into a joint-stock company, Oneida Community, Limited, would go on to become one of the nation’s leading manufacturers of silverware, and their brand a coveted mark of middle-class respectability in pre- and post-WWII America. Told by a descendant of one of the Community’s original families, Ellen Wayland-Smith's Oneida is a captivating story that straddles two centuries to reveal how a radical, free-love sect, turning its back on its own ideals, transformed into a purveyor of the white-picket-fence American dream.
Author: Ellen Wayland-Smith
Publisher: Picador
ISBN: 1250043107
Category : History
Languages : en
Pages : 319
Get Book Here
Book Description
A fascinating and unusual chapter in American history about a religious community that held radical notions of equality, sex, and religion---only to transform itself, at the beginning of the twentieth century, into a successful silverware company and a model of buttoned-down corporate propriety. In the early nineteenth century, many Americans were looking for an alternative to the Puritanism that had been the foundation of the new country. Amid the fervor of the religious revival known as the Second Great Awakening, John Humphrey Noyes, a spirited but socially awkward young man, attracted a group of devoted followers with his fiery sermons about creating Jesus’ millennial kingdom here on Earth. Noyes established a revolutionary community in rural New York centered around achieving a life free of sin through God’s grace, while also espousing equality of the sexes and “complex marriage,” a system of free love where sexual relations with multiple partners was encouraged. Noyes’s belief in the perfectibility of human nature eventually inspired him to institute a program of eugenics, known as stirpiculture, that resulted in a new generation of Oneidans who, when the Community disbanded in 1880, sought to exorcise the ghost of their fathers’ disreputable sexual theories. Converted into a joint-stock company, Oneida Community, Limited, would go on to become one of the nation’s leading manufacturers of silverware, and their brand a coveted mark of middle-class respectability in pre- and post-WWII America. Told by a descendant of one of the Community’s original families, Ellen Wayland-Smith's Oneida is a captivating story that straddles two centuries to reveal how a radical, free-love sect, turning its back on its own ideals, transformed into a purveyor of the white-picket-fence American dream.
Author: Spencer Klaw
Publisher: Penguin
ISBN: 0140239308
Category : History
Languages : en
Pages : 361
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Book Description
Without Sin chronicles the rise and fall of nineteenth-century America's most succesful experiment in Utopian living: New York's Oneida Community (1848-1880). Founded by the charismatic Christian Perfectioniost John Humphrey Noyes, this remarkable society flourished for more than thirty years as a unique world where property was shared, men and women were equals, sex was free and open, work was to be joyous, and pleasure was felt to be "the very business that God set Adam and Eve about."
Author: Lawrence Foster
Publisher: University of Illinois Press
ISBN: 9780252011191
Category : Political Science
Languages : en
Pages : 382
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Book Description
"Most writers have treated these three groups and the social ferment out of which they grew as simply an American sideshow. . . . In this book, therefore, I have attempted to go beyond the conventional focus on what these groups did; I have also sought to explain why they did what they did and how successful they were in terms of their own objectives. By trying sympathetically to understand these extraordinary experiments in social and religious revitalization, I believe it is possible to come to terms with a broader set of questions that affect all men and women during times of crisis and transition."--From the preface Winner of the Best Book Award, Mormon History Association
Author: Maren Lockwood Carden
Publisher: Syracuse University Press
ISBN: 9780815605232
Category : Social Science
Languages : en
Pages : 266
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Book Description
This volume describes how the initiation of young girls into the sexual practices of the commune became a major source of conflict. The study appraises information about the history, practices, organization, and principles of Oneida.
Author: Constance Noyes Robertson
Publisher: [Syracuse] : Syracuse University Press
ISBN:
Category : History
Languages : en
Pages : 388
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Book Description
In this first detailed examination of the breakup of upstate New York's Oneida Community, which was for more than thirty years a most successful experiment in communal living, Mrs. Robertson traces the strands of dissent and dissolution as reported in the members' own writings. Extracts from extensive private diaries, journals, letters between members of the old Community, and files from the Community's archives thought lost, provide a unique collection of sources previously inaccessible. They reveal the agony of indecision and disharmony felt by members as the years and the times took their toll of Bible Communism.--From publisher description.
Author: Anthony Wonderley
Publisher: Cornell University Press
ISBN: 1501712446
Category : History
Languages : en
Pages : 383
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Book Description
Oneida Utopia is a fresh and holistic treatment of a long-standing social experiment born of revival fervor and communitarian enthusiasm. The Oneida Community of upstate New York was dedicated to living as one family and to the sharing of all property, work, and love. Anthony Wonderley is a sensitive guide to the things and settings of Oneida life from its basis in John H. Noyes’s complicated theology, through experiments in free love and gender equality, to the moment when the commune transformed itself into an industrial enterprise based on the production of silverware. Rather than drawing a sharp boundary between spiritual concerns and worldly matters, Wonderley argues that commune and company together comprise a century-long narrative of economic success, innovative thinking, and abiding concern for the welfare of others. Oneida Utopia seamlessly combines the evidence of social life and intellectual endeavor with the testimony of built environment and material culture. Wonderley shares with readers his intimate knowledge of evidence from the Oneida Community: maps and photographs, quilts and furniture, domestic objects and industrial products, and the biggest artifact of all, their communal home. Wonderley also takes a novel approach to the thought of the commune’s founder, examining individually and in context Noyes’s reactions to interests and passions of the day, including revivalism, millennialism, utopianism, and spiritualism.
Author: George Wallingford Noyes
Publisher: University of Illinois Press
ISBN: 9780252026706
Category : Alternative lifestyles
Languages : en
Pages : 452
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Book Description
The "free love" Oneida Community, founded in New York state during the turbulent decades before the Civil War, practiced an extraordinary system of "complex marriage" as part of its sustained experiment in creating the kingdom of heaven on earth. For more than thirty years, two hundred adult members considered themselves heterosexually married to the entire community rather than to a single monogamous partner. Free Love in Utopia provides the first in-depth account of how complex marriage was introduced among previously monogamous or single Oneida Community members. Bringing together vivid, firsthand writings by members of the community--including personal correspondence, memoranda on spiritual and material concerns, and official pronouncements--this volume portrays daily life in Oneida and the deep religious commitment that permeated every aspect of it. It also presents a complex portrait of the community's founder, John Humphrey Noyes, who demanded not only complete religious loyalty from his followers but also minute control over their sexual lives. It recounts the formidable legal suits faced by the community--one of which almost forced it to disband in 1852--and the critical behind-the-scenes work of Noyes's second-in-command, John L. Miller. Most important, Free Love in Utopia describes in detail how Oneida's "enlarged family" was created and how its unorthodox practices affected its members. Key selections from a large collection of primary documents detailing Oneida's early years were compiled by George Wallingford Noyes, nephew of the founder. The present volume, astutely edited and introduced by noted communitarian scholar Lawrence Foster, marks the first publication of G. W. Noyes's remarkable manuscript, excerpted from the irreplaceable original documents that were deliberately burned after his death. The volume also reproduces Oneida's First Annual Report, which contains the sexual manifesto that underlay the community.
Author: Oneida Community
Publisher:
ISBN:
Category : History
Languages : en
Pages : 134
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Book Description
Author: J. P. L. Hatcher
Publisher: iUniverse
ISBN: 153200334X
Category : Business & Economics
Languages : en
Pages : 168
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Book Description
Oneida Ltd. grew out of the commercial remains of the Oneida Community, which was a religious/social experiment founded in Oneida, New York. It was active from 1848 to 1881. John P. L. Hatcher, a great-grandson of one of the original community members and himself a longtime employee of Oneida Ltd., explores the history of the community and subsequent company in this robust history. The community and the company achieved great things—and neither should be forgotten. Upon the break up of the religious community, many of its members remained to continue businesses, including animal traps and the table flatware that would make Oneida Ltd. a household name. By the middle of the twentieth century, the company, then called Oneida Community Ltd., commanded twenty-five percent of the silver plated flatware market. The company kept true to the community’s social and wealth sharing ideals. But the dominant success of Oneida Ltd in the manufacturing of stainless steel flatware brought low cost foreign competition and the company was bankrupt in 2006. It was a textbook case of insufficient management, poor judgement, and extravagance. Find out what happened and why in A Goodly Heritage Gone Wrong.
Author: L. Gordon McLesterIII
Publisher: Indiana University Press
ISBN: 0253041406
Category : Social Science
Languages : en
Pages : 246
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Book Description
This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial—a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework—the Condolence Council ritual—that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.
