Author: C. Matthew McMahon
Publisher: Puritan Publications
ISBN: 162663114X
Category : Religion
Languages : en
Pages : 123
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Book Description
This book is a masterful selection of the best quotations drawn from Thomas Watson’s works. These quotes have been chosen with great care, and arranged under topical headings from "affliction" to "world". This work forms an ideal introduction to the writings of Thomas Watson, and will prove to be rich devotional reading of the highest caliber. For those being introduced to the writings of the Puritans, or those who are already familiar with them, this devotional work will be a treasure to read again and again. The reading of Puritan works has brought great benefit to the people of God across barriers of culture and time. Christians owe a great debt of gratitude to those faithful theologians, pastors and preachers who continue to speak through their writings even though they have long since entered into their heavenly rest in Christ. In these pages, the reader will find that Mr. Watson knew how to teach and apply God’s Word in the power of the Holy Spirit, and for the glorification of Jesus Christ, while maintaining a solid biblical orthodoxy needed in our day and age. The purpose of this book is to open a door to the vast stores of biblical treasure and wisdom to be found in his writings and that it will stimulate further reading from his available works. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Author: Charles Foster
Publisher: Good Press
ISBN:
Category : Philosophy
Languages : en
Pages : 418
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Book Description
Charles Foster's 'New Lights on Old Paths' is a thought-provoking exploration of classic literary themes in a modern context. Foster's writing style is both poetic and philosophical, drawing readers into a deep reflection on the intersection of past and present. This book seamlessly weaves together elements of history, mythology, and personal reflections, creating a rich tapestry of ideas that will linger in the reader's mind long after they have finished reading. Foster's unique perspective offers fresh insights into age-old questions, making this book a must-read for anyone interested in literature that pushes the boundaries of traditional storytelling.Charles Foster, a renowned scholar of comparative literature, brings his vast knowledge and passion for storytelling to 'New Lights on Old Paths.' His background in exploring the human experience through diverse literary traditions is evident in his ability to seamlessly blend different genres and time periods to create a cohesive narrative that challenges readers to rethink their understanding of timeless themes. Foster's dedication to literature and his innovative approach make this book a valuable addition to any reader's collection.I highly recommend 'New Lights on Old Paths' to anyone seeking a thought-provoking and engaging read that delves into the depths of classic storytelling. Charles Foster's unique blend of scholarship and creativity makes this book a standout in the world of contemporary literature, offering readers a fresh perspective on familiar themes and inviting them to reconsider the connections between past and present.
Author: Charles Foster
Publisher: Alpha Edition
ISBN: 9789353294175
Category : Young Adult Fiction
Languages : en
Pages : 352
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Book Description
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We havent used any OCR or photocopy to produce this book. The whole book has been typeset again to produce it without any errors or poor pictures and errant marks.
Author: J.C. Ryle
Publisher: Ravenio Books
ISBN:
Category : Religion
Languages : en
Pages : 553
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Book Description
“If the trumpet give an uncertain sound, who shall prepare himself to the battle?”—1 Corinthians 14:8 THE volume now in the reader’s hands consists of a series of papers, systematically arranged, on the leading truths of Christianity which are “necessary to salvation.” Few, probably, will deny that there are some things in religion about which we may think other people hold very erroneous views, and are, notwithstanding, in no danger of being finally lost. About baptism and the Lord’s Supper,—about the Christian ministry,—about forms of prayer and modes of worship,—about the union of Church and State,—about all these things it is commonly admitted that people may differ widely, and yet be finally saved. No doubt there are always bigots and extreme partisans, who are ready to excommunicate every one who cannot pronounce their Shibboleth on the above-named points. But, speaking generally, to shut out of heaven all who disagree with us about these things, is to take up a position which most thoughtful Christians condemn as unscriptural, narrow; and uncharitable. On the ether hand, there are certain great truths of which some knowledge, by common consent, appears essential to salvation. Such truths are the immortality of the soul,—the sinfulness of human nature, the work of Christ for us as our Redeemer, the work of the Holy Ghost in us,—forgiveness, justification,—conversion,—faith,—repentance,—the marks of a right heart,—Christ’s invitations,—Christ’s intercession, and the like. If truths like these are not absolutely necessary to salvation, it is difficult to understand how any truths whatever can be called necessary. If people may be saved without knowing anything about these truths, it appears to me that we may throw away our Bibles altogether, and proclaim that the Christian religion is of no use. From such a miserable conclusion I hope most people will shrink back with horror. To open out and explain these great necessary truths,—to confirm them by Scripture,—to enforce them by some appeals to the conscience of all who read this volume,—this is the simple object of the series of papers which is now offered to the public. The name which I have selected will prepare the reader to expect no new doctrines in this volume. It is simple, unadulterated, old-fashioned Evangelical theology. It contains nothing but the “Old Paths” in which the Apostolic Christians, the Reformers, the best English Churchmen for the last three hundred years, and the best Evangelical Christians of the present day, have persistently walked. From these “paths.” I see no reason to depart. They are often sneered at and ridiculed, as old-fashioned, effete, worn out, and powerless in the Nineteenth Century. Be it so. “None of these things move me.” I have yet to learn that there is any system of religious teaching, by whatever name it may be called, High, or Broad, or Romish, or Neologian, which produces one quarter of the effect on human nature that is produced by the old, despised system of doctrine which is commonly called Evangelical. I willingly admit the zeal, earnestness, and devotedness of many religious teachers who are not Evangelical. But I firmly maintain that the way of the school to which I belong is the “more excellent way.” The longer I live the more I am convinced that the world needs no new Gospel, as some profess to think. I am thoroughly persuaded that the world needs nothing but a bold, full, unflinching teaching of the “old paths.” The heart of man is the same in every age. The spiritual medicine which it requires is always the same. The same Gospel which was preached by Latimer, and Hooper, and Bradford, ruby Hall, Deviant, Usher, Reynolds, and Hopkins,—by Manton, Brooks, Watson, Charnock, Owen, and Gurnall,—by Romaine, Venn, Grimshaw, Hervey, and Cecil,—this is the gospel which alone will do real good in the present day. The leading doctrines of that gospel are the substance of the papers which compose this volume. They are the doctrines, I firmly believe, of the Bible and the Thirty-nine Articles of the Church of England. They are doctrines which, I find, wear well, and in the faith of them I hope to live and die. I repeat most emphatically that I am not ashamed of what are commonly called “Evangelical principles.” Fiercely and bitterly as those principles are assailed on all sides,—loudly and scornfully as some proclaim that they have done their work and are useless in this day, I see no evidence whatever that they are defective or decayed, and I see no reason for giving them up. No doubt other schools of thought produce great outward effects on mankind, gather large congregations, attain great popularity, and by means of music, ornaments, gestures, postures, and a generally histrionic ceremonial, make a great show of religion. I see it all, and I am not surprised. It is exactly what a study of human nature by the light of the Bible would lead me to expect. But for real inward effects on hearts, and outward effects on lives, I see no teaching so powerful as thorough, genuine Evangelical teaching. Just in proportion as the preachers of other schools borrow Evangelical weapons and Evangelical phraseology I see them obtaining influence. No doubt the good that is done in the world is little, and evil abounds. But I am certain that the teaching which does most good is that of the despised Evangelical school. It is not merely true and good up to a certain point, and then defective and needing additions, as some tell us; it is true and good all round, and needs no addition at all. If those who hold Evangelical views were only more faithful to their own principles, and more bold, and uncompromising, and decided, both in their preaching and their lives, they would soon find, whatever infidels and Romanists may please to say, that they hold the only lever which can shake the world. The readers of the many tracts which God has allowed me to send forth for thirty years, must not expect much that they have not seen before, in “Old Paths.” Experience has taught me, at last, that the peculiar tastes of all classes of society must be consulted, if good is to be done by the press. I am convinced that there are thousands of people in England who are willing to read a volume, but will never look at anything in the form of a tract. It is for them that I now send forth “Old Paths.” Those who read through this book continuously, and without a pause, will, doubtless, observe a certain degree of sameness and similarity in some of the papers. The same thoughts are occasionally repeated, though in a different dress. To account for this, I will ask them to remember that most of the papers were originally written separately, and at long intervals of time, in some cases of as much as twenty years. On calm reflection, I have thought it better to republish them, pretty much as they originally appeared. Few readers of a religious book like this read it all through at once; and the great majority, I suspect, find it enough to read quietly only one or two chapters at a time. I now send forth the volume with a deep sense of its many defects; but with an earnest prayer that it may do some good. J. C. LIVERPOOL. This classic includes the following chapters: Chapter 1. Inspiration Chapter 2. Our Souls! Chapter 3. Few Saved! Chapter 4. Our Hope! Chapter 5. “Alive or Dead?” Chapter 6. Our Sins! Chapter 7. Forgiveness Chapter 8. Justification Chapter 9. The Cross of Christ Chapter 10. The Holy Ghost Chapter 11. Having the Spirit Chapter 12. Conversion Chapter 13. The Heart Chapter 14. Christ’s Invitation Chapter 15. Faith Chapter 16. Repentance Chapter 17. Christ’s Power to Save Chapter 18. Election Chapter 19. Perseverance
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Author: Thomas MAUDE (Curate of St. Paul's, Covent Garden.)