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Author: V. F. Cordova
Publisher: University of Arizona Press
ISBN: 9780816526482
Category : Philosophy
Languages : en
Pages : 268
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Book Description
Viola Cordova was the first Native American woman to receive a PhD in philosophy. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. Although she passed away before she could complete her life’s work, some of her colleagues have organized her pioneering contributions into this provocative book. In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself—the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane. Cordova clearly contrasts Native American beliefs with the traditions of the Enlightenment and Christianized Europeans (what she calls “Euroman” philosophy). By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays—which are lucid, insightful, frequently funny, and occasionally angry—we receive a powerful new vision of how we can live with respect, reciprocity, and joy.
Author: V. F. Cordova
Publisher: University of Arizona Press
ISBN: 9780816526482
Category : Philosophy
Languages : en
Pages : 268
Get Book Here
Book Description
Viola Cordova was the first Native American woman to receive a PhD in philosophy. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. Although she passed away before she could complete her life’s work, some of her colleagues have organized her pioneering contributions into this provocative book. In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself—the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane. Cordova clearly contrasts Native American beliefs with the traditions of the Enlightenment and Christianized Europeans (what she calls “Euroman” philosophy). By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays—which are lucid, insightful, frequently funny, and occasionally angry—we receive a powerful new vision of how we can live with respect, reciprocity, and joy.
Author: Scott L. Pratt
Publisher: Indiana University Press
ISBN: 9780253108906
Category : Philosophy
Languages : en
Pages : 342
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Book Description
Pragmatism is America's most distinctive philosophy. Generally it has been understood as a development of European thought in response to the "American wilderness." A closer examination, however, reveals that the roots and central commitments of pragmatism are indigenous to North America. Native Pragmatism recovers this history and thus provides the means to re-conceive the scope and potential of American philosophy. Pragmatism has been at best only partially understood by those who focus on its European antecedents. This book casts new light on pragmatism's complex origins and demands a rethinking of African American and feminist thought in the context of the American philosophical tradition. Scott L. Pratt demonstrates that pragmatism and its development involved the work of many thinkers previously overlooked in the history of philosophy.
Author: Anne Waters
Publisher: Wiley-Blackwell
ISBN: 9780631223047
Category : Philosophy
Languages : en
Pages : 346
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Book Description
This book brings together a diverse group of American Indian thinkers to discuss traditional and contemporary philosophies and philosophical issues. Covers American Indian thinking on issues concerning time, place, history, science, law, religion, nationhood, and art. Features newly commissioned essays by authors of American Indian descent. Includes a comprehensive bibliography to aid in research and inspire further reading.
Author: Bruce Wilshire
Publisher: Penn State Press
ISBN: 9780271041322
Category : Philosophy
Languages : en
Pages : 258
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Book Description
Continuing his quest to bring American philosophy back to its roots, Bruce Wilshire connects the work of such thinkers as Thoreau, Emerson, Dewey, and James with Native American beliefs and practices. His search is not for exact parallels, but rather for fundamental affinities between the equally &"organismic&" thought systems of indigenous peoples and classic American philosophers. Wilshire gives particular emphasis to the affinities between Black Elk&’s view of the hoop of the world and Emerson&’s notion of horizon, and also between a shaman&’s healing practices and James&’s ideas of pure experience, willingness to believe, and a pluralistic universe. As these connections come into focus, the book shows how European phenomenology was inspired and influenced by the classic American philosophers, whose own work reveals the inspiration and influence of indigenous thought. Wilshire&’s book also reveals how artificial are the walls that separate the sciences and the humanities in academia, and that separate Continental from Anglo-American thought within the single discipline of philosophy.
Author: Brian Burkhart
Publisher: MSU Press
ISBN: 1628953721
Category : Philosophy
Languages : en
Pages : 386
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Book Description
Land is key to the operations of coloniality, but the power of the land is also the key anticolonial force that grounds Indigenous liberation. This work is an attempt to articulate the nature of land as a material, conceptual, and ontological foundation for Indigenous ways of knowing, being, and valuing. As a foundation of valuing, land forms the framework for a conceptualization of Indigenous environmental ethics as an anticolonial force for sovereign Indigenous futures. This text is an important contribution in the efforts to Indigenize Western philosophy, particularly in the context of settler colonialism in the United States. It breaks significant ground in articulating Indigenous ways of knowing and valuing to Western philosophy—not as artifact that Western philosophy can incorporate into its canon, but rather as a force of anticolonial Indigenous liberation. Ultimately, Indigenizing Philosophy through the Land shines light on a possible road for epistemically, ontologically, and morally sovereign Indigenous futures.
Author: Robert Woolston
Publisher: Createspace Independent Publishing Platform
ISBN: 9781984338129
Category :
Languages : en
Pages : 82
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Book Description
A brief introduction to Native American history and philosophy, author and researcher Robert Woolston analyzes the history and culture of various indigenous peoples of North America. With particular focus on Native American groups including the Cherokee, Iroquois, Seminole, Sioux and others, Native American Philosophy is sure to be an edifying introduction to Native American history and philosophy.
Author: Thomas M. Norton-Smith
Publisher: SUNY Press
ISBN: 1438431325
Category : Philosophy
Languages : en
Pages : 187
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Book Description
Uses the concept of world-making to provide an introduction to American Indian philosophy. Ever since first contact with Europeans, American Indian stories about how the world is have been regarded as interesting objects of study, but also as childish and savage, philosophically curious and ethically monstrous. Using the writings of early ethnographers and cultural anthropologists, early narratives told or written by Indians, and scholarly work by contemporary Native writers and philosophers, Shawnee philosopher Thomas M. Norton-Smith develops a rational reconstruction of American Indian philosophy as a dance of person and place. He views Native philosophy through the lens of a culturally sophisticated constructivism grounded in the work of contemporary American analytic philosopher Nelson Goodman, in which descriptions of the world (or world versions) satisfying certain criteria construct actual worldswords make worlds. Ultimately, Norton-Smith argues that the Native ways of organizing experiences with spoken words and other performances construct real worlds as robustly as their Western counterparts, and, in so doing, he helps to bridge the chasm between Western and American Indian philosophical traditions. a deft and self-aware exemplification of the task of cross-cultural comparison The writing is accessible and shows a deft and helpful interplay between abstract language and concrete illustrative material. The Pluralist Norton-Smith does a good job illustrating how worlds are created through language and how language itself contains philosophy. H-Net Reviews (H-Environment) Norton-Smith offers an insightful discussion of Native American epistemological concepts This book is an excellent exercise for all philosophy students as an expansion of worldviews and an examination of Western epistemological foundations and biases. It also offers an insightful discussion of indigenous philosophy for both philosophy and indigenous scholars Highly recommended. ? CHOICE The author opens a unique and exciting avenue for philosophical discourse by demonstrating a method of inquiry that provides a new way of interpreting Native thinking, a method that not only promotes Native philosophical systems but allows for greater communication between Western and Native philosophers. Lorraine Mayer, author of Cries from a Métis Heart Challenging and provocative, this book is a great step forward in the conversation of academic Indigenous philosophy. Brian Yazzie Burkhart, Pitzer College
Author: Dennis H. McPherson
Publisher: McFarland
ISBN: 0786485922
Category : Social Science
Languages : en
Pages : 235
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Book Description
Native American philosophy has enabled aboriginal cultures to survive centuries of attempted assimilation. The first edition of this historical and philosophical work was written as a text for the first course in Native philosophy ever offered by a philosophy department at a Canadian university. This revised edition, based on more than twenty-five years of research through the Native Philosophy Project and funded in part by the Rockefeller Foundation, is expanded to include extensive discussion of Native American philosophy and culture in the United States as well as Canada. Topics covered include colonialism, the phenomenology of the vision quest, the continuity of Native values, land and the integrity of person, the role of cognitive science in supporting Native narrative traditions, language in Indian life, landscape and other-than-human persons, the teaching of Native American philosophy and the value of various research methods. Instructors considering this book for use in a course may request an examination copy here.
Author: Scott L. Pratt
Publisher: Indiana University Press
ISBN: 0253215196
Category : History
Languages : en
Pages : 337
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Book Description
Pragmatism is America's most distinctive philosophy. In the received history, it has been understood as a development of European thought in response to the "American wilderness." A closer examination, however, reveals that the roots and central commitments of pragmatism are grounded in ways of thinking indigenous to North America. It is the purpose of Native Pragmatism to recover this history and in so doing provide the means to re-conceive the scope and potential of American philosophy. Pragmatism has been at best only partially understood by those who focus on its European antecedents. The recovery of the history of pragmatism developed here throws new light on its complex origins and demands a rethinking not only of pragmatism but also of the sources and roles of African American and feminist thought in the development of the American philosophical tradition. Pratt demonstrates that pragmatism and its development involved the work of a wide range of thinkers who have been overlooked in the history of philosophy.In Native Pragmatism, Scott L. Pratt explores the connections between American pragmatism and Native American thought. He argues that philosophical ideas and attitudes prevalent among Native Americans constituted an essential element in the development of pragmatism. His suggestion is original, his argument compelling. Certain to be controversial, the book is likely remain at the centre of debate for some time. The significance of Pratt's thesis reaches far beyond philosophy and American history. Ultimately, he engages questions of pluralism and cultural difference.
Author: V. F. Cordova
Publisher: University of Arizona Press
ISBN: 0816543593
Category : Philosophy
Languages : en
Pages : 269
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Book Description
Viola Cordova was the first Native American woman to receive a PhD in philosophy. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. Although she passed away before she could complete her life’s work, some of her colleagues have organized her pioneering contributions into this provocative book. In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself—the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane. Cordova clearly contrasts Native American beliefs with the traditions of the Enlightenment and Christianized Europeans (what she calls “Euroman” philosophy). By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays—which are lucid, insightful, frequently funny, and occasionally angry—we receive a powerful new vision of how we can live with respect, reciprocity, and joy.
