Minutes of the ... Session of the Oklahoma Annual Conference of the Methodist Episcopal Church PDF Download
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Author:
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Category :
Languages : en
Pages : 736
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Book Description
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 736
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Book Description
Author: Methodist Episcopal Church
Publisher:
ISBN:
Category : Methodist conferences
Languages : en
Pages : 1304
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Author: Methodist Episcopal Church, South
Publisher:
ISBN:
Category :
Languages : en
Pages : 858
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Author: Methodist Episcopal Church, South
Publisher:
ISBN:
Category :
Languages : en
Pages : 502
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Book Description
Author: Methodist Episcopal Church, South. Texas Conference
Publisher:
ISBN:
Category :
Languages : en
Pages : 876
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Author: Methodist Episcopal Church. Kansas Conference
Publisher:
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Category : Methodist Church
Languages : en
Pages : 1110
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Author: Methodist Episcopal Church. NORTH INDIANA ANNUAL CONFERENCE.
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Category : Indiana
Languages : en
Pages : 1154
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Book Description
Author: James E. Klein
Publisher: University of Oklahoma Press
ISBN: 0806185821
Category : History
Languages : en
Pages : 249
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Book Description
Social classes collide over morality and social propriety in a brand-new state Well before the Volstead (or National Prohibition) Act of 1919, Oklahoma was dry. Oklahomans banned liquor at their state’s inception in 1907 and maintained the ban even after the repeal of national prohibition. In this book, James E. Klein examines the social and cultural conflicts that led Oklahomans to outlaw liquor and discusses the economic and political consequences of the ban. Grappling with Demon Rum identifies who favored and who opposed prohibition, showing that its proponents were largely middle-class citizens who disdained public drinking establishments and who sought respectability for a young state still considered a frontier society. Klein tells how the Oklahoma Anti-Saloon League orchestrated a dry campaign to raise moral standards, reduce crime, and improve the quality of life, twice convincing voters to support prohibition. Going beyond the usual evangelical-versus-ritualist, rural-versus-urban, and ethnocultural oppositions used by other historians to explain prohibition, Klein shows that Oklahoma’s immigrant and Catholic populations were too small to account for those voting against the measure—or for the large customer base that supported bootleggers. He points instead to the large number of working-class Oklahomans who patronized saloons, whether legal or not, and focuses on class conflict in early efforts to control alcohol. He also describes the trials of enforcement officers who worked to plug leaks in statewide and later national prohibition. A cultural and social history of liquor in early Oklahoma, Grappling with Demon Rum provides a fresh look at crusaders against vice at the regional level. In portraying this conflict between middle- and working-class definitions of social propriety, Klein provides new insight into forces at work throughout America during the Progressive Era.
Author: Christina Dickerson-Cousin
Publisher: University of Illinois Press
ISBN: 0252053176
Category : Social Science
Languages : en
Pages : 178
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Book Description
Often seen as ethnically monolithic, the African Methodist Episcopal (AME) Church in fact successfully pursued evangelism among diverse communities of indigenous peoples and Black Indians. Christina Dickerson-Cousin tells the little-known story of the AME Church’s work in Indian Territory, where African Methodists engaged with people from the Five Civilized Tribes (Cherokees, Creeks, Choctaws, Chickasaws, and Seminoles) and Black Indians from various ethnic backgrounds. These converts proved receptive to the historically Black church due to its traditions of self-government and resistance to white hegemony, and its strong support of their interests. The ministers, guided by the vision of a racially and ethnically inclusive Methodist institution, believed their denomination the best option for the marginalized people. Dickerson-Cousin also argues that the religious opportunities opened up by the AME Church throughout the West provided another impetus for Black migration. Insightful and richly detailed, Black Indians and Freedmen illuminates how faith and empathy encouraged the unique interactions between two peoples.
Author: Clara Sue Kidwell
Publisher: University of Oklahoma Press
ISBN: 9780806129143
Category : History
Languages : en
Pages : 292
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Book Description
The present-day Choctaw communities in central Mississippi are a tribute to the ability of the Indian people both to adapt to new situations and to find refuge against the outside world through their uniqueness. Clara Sue Kidwell, whose great-great-grandparents migrated from Mississippi to Indian Territory along the Trail of Tears in 1830, here tells the story of those Choctaws who chose not to move but to stay behind in Mississippi. As Kidwell shows, their story is closely interwoven with that of the missionaries who established the first missions in the area in 1818. While the U.S. government sought to “civilize” Indians through the agency of Christianity, many Choctaw tribal leaders in turn demanded education from Christian missionaries. The missionaries allied themselves with these leaders, mostly mixed-bloods; in so doing, the alienated themselves from the full-blood elements of the tribe and thus failed to achieve widespread Christian conversion and education. Their failure contributed to the growing arguments in Congress and by Mississippi citizens that the Choctaws should be move to the West and their territory opened to white settlement. The missionaries did establish literacy among the Choctaws, however, with ironic consequences. Although the Treaty of Dancing Rabbit Creek in 1830 compelled the Choctaws to move west, its fourteenth article provided that those who wanted to remain in Mississippi could claim land as individuals and stay in the state as private citizens. The claims were largely denied, and those who remained were often driven from their lands by white buyers, yet the Choctaws maintained their communities by clustering around the few men who did get title to lands, by maintaining traditional customs, and by continuing to speak the Choctaw language. Now Christian missionaries offered the Indian communities a vehicle for survival rather than assimilation.
