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Author: Paulin Batairwa Kubuya
Publisher: Springer
ISBN: 3319705245
Category : Religion
Languages : en
Pages : 240
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Book Description
Chinese practices related to ancestors have long been the subject of conflicting interpretations. These practices are rooted in the lived experience of practitioners, and therefore need to be considered as embodied expressions of the quest for existential meaning. For practitioners, the achievement of existential meaning requires the inclusion, implication, and mediation of the ancestors. When gestures in ancestor rites are analyzed from this perspective it is possible to appreciate their essence as constitutive of “ancestor religion.” This book uses an inquisitive method that investigates the discrepancies between foreign and local explanations, and proposes another hermeneutic framework for ancestor related praxes.
Author: Paulin Batairwa Kubuya
Publisher: Springer
ISBN: 3319705245
Category : Religion
Languages : en
Pages : 240
Get Book Here
Book Description
Chinese practices related to ancestors have long been the subject of conflicting interpretations. These practices are rooted in the lived experience of practitioners, and therefore need to be considered as embodied expressions of the quest for existential meaning. For practitioners, the achievement of existential meaning requires the inclusion, implication, and mediation of the ancestors. When gestures in ancestor rites are analyzed from this perspective it is possible to appreciate their essence as constitutive of “ancestor religion.” This book uses an inquisitive method that investigates the discrepancies between foreign and local explanations, and proposes another hermeneutic framework for ancestor related praxes.
Author: William Lakos
Publisher: Cambridge Scholars Publishing
ISBN: 144382528X
Category : Social Science
Languages : en
Pages : 170
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Book Description
This book is a new approach to how we in the West understand China and Chinese culture. It challenges the master narrative of Confucianism and shows that ancestor worship has underpinned Chinese culture in many influential and vital ways and provides a nuanced and more efficacious paradigm through which Chinese culture may be viewed. It is an exposition and analysis of Chinese ancestor worship and its correlations, especially filial piety and ritual, and it shows the intrinsic importance of ancestor worship to Chinese culture. By using a practice theory—ritual—and communication theory approach this work highlights the relationship between the rituals of ancestor worship and their meaning within Chinese culture. In emphasizing the efficacy of ritual to cultural meaning it also questions and compares the master narrative of Confucianism in its role as the prime cultural symbol and paradigm of Chinese culture. China and Chinese culture is conventionally understood by the West through the paradigm and its articulated discourse of Confucianism. In order to ameliorate and overcome the epistemological problematic of a cross-cultural understanding of China, a new approach to the understanding of China and Chinese culture is proposed. The thesis approach is ‘meta-disciplinary’ and multi-viewed, and draws on a range of evidence and theories which focus on the problematic of ‘cross-cultural understanding.’
Author: James Thayer Addison
Publisher:
ISBN:
Category : Ancestor worship
Languages : en
Pages : 85
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Book Description
Author: Chester S. Terry
Publisher:
ISBN:
Category : Ancestor worship
Languages : en
Pages : 158
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Book Description
Author: Khun Eng Kuah-Pearce
Publisher:
ISBN: 9781032578446
Category : Religion
Languages : en
Pages : 0
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Book Description
"Kuah explores the centrality of ancestors and ancestor worship of the Chinese in the Diaspora Chinese and China universes. Building on the original work and book on "Rebuilding the Ancestral Village: Singaporeans in China", this book goes beyond the premise of remaking the ancestral home. Ancestor worship and the ancestors, together with selected cultural practices, constitute an important aspect of the broad Chinese culture shared by these two groups of Chinese and leads to the making of a collaborative cultural basin. This book takes the audience on an ancestor worship journey to uncover the complexity of ancestors and ancestral souls crossing transnational spaces, their choices of ancestral soul homes, the significance of the lineage ancestral house and the engagement of women through food offering contesting patriarchy. It also explores the increasing role of the Mainland Chinese state in appropriating ancestor and ancestor worship as a cultural icon and during the Qingming festival as a socio-moral capital and cultural bridge to foster closer ties with the Diaspora Chinese in its attempt to bring them into its "Chinese civilizational polity". The book also takes the audience on a photographic journey to visually experience the various rituals and the vibrancy of the ritual performances conducted during the different stage from pre-communal to communal ancestor worship. An essential read for scholars of Chinese society and religion, Chinese migration and diaspora studies"--
Author: K.E. Brashier
Publisher: BRILL
ISBN: 1684170567
Category : History
Languages : en
Pages : 487
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Book Description
Ancestral ritual in early China was an orchestrated dance between what was present (the offerings and the living) and what was absent (the ancestors). The interconnections among the tangible elements of the sacrifice were overt and almost mechanical, but extending those connections to the invisible guests required a medium that was itself invisible. Thus in early China, ancestral sacrifice was associated with focused thinking about the ancestors, with a structured mental effort by the living to reach out to the absent forebears and to give them shape and existence. Thinking about the ancestors—about those who had become distant—required active deliberation and meditation, qualities that had to be nurtured and learned. This study is a history of the early Chinese ancestral cult, particularly its cognitive aspects. Its goals are to excavate the cult’s color and vitality and to quell assumptions that it was no more than a simplistic and uninspired exchange of food for longevity, of prayers for prosperity. Ancestor worship was not, the author contends, merely mechanical and thoughtless. Rather, it was an idea system that aroused serious debates about the nature of postmortem existence, served as the religious backbone to Confucianism, and may even have been the forerunner of Daoist and Buddhist meditation practices.
Author: Malcolm Percivalle Smith
Publisher:
ISBN:
Category : Ancestor worship
Languages : en
Pages :
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Book Description
Author: Cheung Hiu Yu
Publisher: Hong Kong University Press
ISBN: 9888528580
Category : History
Languages : en
Pages : 232
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Book Description
Empowered by Ancestors: Controversy over the Imperial Temple in Song China (960–1279) examines the enduring tension between cultural authority and political power in imperial China by inquiring into Song ritual debates over the Imperial Temple. During these debates, Song-educated elites utilized various discourses to rectify temple rituals in their own ways. In this process, political interests were less emphasized and even detached from ritual discussions. Meanwhile, Song scholars of particular schools developed various ritual theories that were used to reshape society in later periods. Hence, the Song ritual debates exemplified the great transmission of ancestral ritual norms from the top stratum of imperial court downward to society. In this book, the author attempts to provide a lens through which historians, anthropologists, experts in Chinese Classics, and scholars from other disciplines can explore Chinese ritual in its intellectual, social, and political forms. “Cheung knows the history and culture of China’s Imperial Temple system best and pulls together a decade of research to share his mature reflections. Most modern scholars have avoided this arcane institution; Cheung clarifies its role in Song political culture, its influence in late imperial China, and its legacy in contemporary constructions of cultural memory and legitimacy.” —Hoyt Cleveland Tillman, Arizona State University; coauthor of Cultural Authority and Political Culture in China: Exploring Issues with the Zhongyong and the Daotong during the Song, Jin and Yuan Dynasties “Professor Cheung helps us wrap our minds around the weight Song Confucian scholars put on reviving ancient rituals. He does this by digging deeply into their positions on the arrangement of the Imperial Ancestral Shrine and placing their contentions in both political and intellectual contexts.” —Patricia Ebrey, University of Washington; author of Confucianism and Family Rituals in Imperial China: A Social History of Writing about Rites
Author: Roger Janelli
Publisher: Stanford University Press
ISBN: 0804766347
Category : Social Science
Languages : en
Pages : 244
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Book Description
The study of ancestor worship has an eminent pedigree in two disciplines: social anthropology and folklore (Goody 1962: 14-25; Newell 1976; Fortes 1976; Takeda 1976). Despite obvious differences in geographical specialization and intellectual orientation, researchers in both fields have shared a common approach to this subject: both have tried to relate the ancestor cult of a given society to its family and kin-group organization. Such a method is to be expected of social anthropologists, given the nature of their discipline; but even the Japanese folklorist Yanagita Kunio, whose approach to folk culture stems from historical and nationalist concerns, began his work on ancestors with a discussion of Japan's descent system and family structure (Yanagita 1946). Indeed, connections between ancestor cults and social relations are obvious. As we pursue this line of analysis, we shall see that rural Koreans themselves are quite sophisticated about such matters. Many studies of ancestor cults employ a combination of social and psychological approaches to explain the personality traits attributed to the dead by their living kin. Particular attention has long been given to explaining the hostile or punitive character of the deceased in many societies (Freud 1950; Opler 1936; Gough 1958; Fortes 1965). Only recently, however, has the popularity of such beliefs been recognized in China, Korea, and Japan (Ahern 1973; A. Wolf 1974b; Kendall 1977; 1979; Yoshida 1967; Kerner 1976; Lebra 1976). The earliest and most influential studies of ancestor cults in East Asia, produced by native scholars (Hozumi 1913; Yanagita 1946; Hsu 1948), overemphasize the benign and protective qualities of ancestors. Some regional variations notwithstanding, this earlier bias appears to reflect a general East Asian reluctance to acknowledge instances of ancestral affliction. Such reticence is not found in all societies with ancestor cults, however; nor, in Korea, China, and Japan, is it equally prevalent among men and women. Therefore, we seek not only to identify the social experiences that give rise to beliefs in ancestral hostility, but to explain the concomitant reluctance to acknowledge these beliefs and its varying intensity throughout East Asia. In view of the limited amount of ethnographic data available from Korea, we have not attempted a comprehensive assessment of the ancestor cult in Korean society; instead we have kept our focus on a single kin group. We have drawn on data from other communities, however, in order to separate what is apparently true of Korea in general from what may be peculiar to communities like Twisongdwi, a village of about three hundred persons that was the site of our fieldwork. In this task, we benefited substantially from three excellent studies of Korean ancestor worship and lineage organization (Lee Kwang-Kyu 1977a; Choi Jai-seuk 1966a; Kim Taik-Kyoo 1964) and from two recent accounts of Korean folk religion and ideology (Dix 1977; Kendall 1979). Yet we are still a long way from a comprehensive understanding of how Korean beliefs and practices have changed over time, correlate with different levels of class status, or are affected by regional variations in Korean culture and social organization. Because we want to provide a monograph accessible to a rather diverse readership, we avoid using Korean words and disciplinary terminology whenever possible. Where a Korean term is particularly important, we give it in parentheses immediately after its English translation. Korean-alphabet orthographies for these words appear in the Character List, with Chinese-character equivalents for terms of Chinese derivation. As for disciplinary terminology, we have adopted only the anthropological term "lineage," which is of central importance to our study. We use "lineage" to denote an organized group of persons linked through exclusively male ties (agnatically) to an ancestor who lived at least four generations ago
Author: Constance A. Cook
Publisher: BRILL
ISBN: 1684170915
Category : History
Languages : en
Pages : 352
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Book Description
"Ancestors, Kings, and the Dao outlines the evolution of musical performance in early China, first within and then ultimately away from the socio-religious context of ancestor worship. Examining newly discovered bamboo texts from the Warring States period, Constance A. Cook compares the rhetoric of Western Zhou (1046–771 BCE) and Spring and Autumn (770–481 BCE) bronze inscriptions with later occurrences of similar terms in which ritual music began to be used as a form of self-cultivation and education. Cook’s analysis links the creation of such classics as the Book of Odes with the ascendance of the individual practitioner, further connecting the social actors in three types of ritual: boys coming of age, heirs promoted into ancestral government positions, and the philosophical stages of transcendence experienced in self-cultivation.The focus of this study is on excavated texts; it is the first to use both bronze and bamboo narratives to show the evolution of a single ritual practice. By viewing the ancient inscribed materials and the transmitted classics from this new perspective, Cook uncovers new linkages in terms of how the materials were shaped and reshaped over time and illuminates the development of eulogy and song in changing ritual contexts."
