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Author: Christopher B. Kulp
Publisher: Lexington Books
ISBN: 1498547036
Category : Philosophy
Languages : en
Pages : 187
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Book Description
This is a book on metaethics and moral epistemology. It asks two fundamental questions: (i) Is there any such thing as (non-relative) moral truth?; and (ii) If there is such truth, how do we come into epistemic contact with it? Roughly the first half of the book is aimed at answering the first question. Its animating idea is that we should take our ordinary, tutored moral judgments seriously—judgments typified by our conviction that it is clearly true that some acts, policies, social norms et al. are morally right or wrong, permissible or impermissible, praiseworthy or condemnable, etc., no matter when, where, or by whom they are performed. In order to provide a firm conceptual basis for such judgments, the book develops a theory of moral truth, based on a theory of moral facts. The account of moral truth and moral facts is further grounded on a theory of moral properties. In short, the book develops a theory of moral realism, roughly, the view that there are indeed non-relative, first-order moral truths. The second half of the book is aimed at answering the second question above. Building squarely on the metaethical theories developed earlier, the book argues for a non-empiricist theory of justified moral belief and knowledge. Pivotal to this project is a careful analysis of various forms of moral skepticism, by which I mean any conception of morality substantially at odds with the general contours of our ordinary moral thinking. All such skepticisms are rejected, and in their place a broadly intuitionist, epistemically fallibilist theory of moral knowledge is advanced. The conclusion reached is that we have very strong reason to believe that our ordinary moral thinking, although certainly liable to error, is fundamentally sound. Moral knowledge is ubiquitous.
Author: Christopher B. Kulp
Publisher: Lexington Books
ISBN: 1498547036
Category : Philosophy
Languages : en
Pages : 187
Get Book Here
Book Description
This is a book on metaethics and moral epistemology. It asks two fundamental questions: (i) Is there any such thing as (non-relative) moral truth?; and (ii) If there is such truth, how do we come into epistemic contact with it? Roughly the first half of the book is aimed at answering the first question. Its animating idea is that we should take our ordinary, tutored moral judgments seriously—judgments typified by our conviction that it is clearly true that some acts, policies, social norms et al. are morally right or wrong, permissible or impermissible, praiseworthy or condemnable, etc., no matter when, where, or by whom they are performed. In order to provide a firm conceptual basis for such judgments, the book develops a theory of moral truth, based on a theory of moral facts. The account of moral truth and moral facts is further grounded on a theory of moral properties. In short, the book develops a theory of moral realism, roughly, the view that there are indeed non-relative, first-order moral truths. The second half of the book is aimed at answering the second question above. Building squarely on the metaethical theories developed earlier, the book argues for a non-empiricist theory of justified moral belief and knowledge. Pivotal to this project is a careful analysis of various forms of moral skepticism, by which I mean any conception of morality substantially at odds with the general contours of our ordinary moral thinking. All such skepticisms are rejected, and in their place a broadly intuitionist, epistemically fallibilist theory of moral knowledge is advanced. The conclusion reached is that we have very strong reason to believe that our ordinary moral thinking, although certainly liable to error, is fundamentally sound. Moral knowledge is ubiquitous.
Author: R. Scott Smith
Publisher: InterVarsity Press
ISBN: 0830880216
Category : Religion
Languages : en
Pages : 366
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Book Description
For most of the church's history, people have seen Christian ethics as normative and universally applicable. Recently, however, this view has been lost, thanks to naturalism and relativism. R. Scott Smith argues that Christians need to overcome Kant's fact-value dichotomy and recover the possibility of genuine moral and theological knowledge.
Author: Sarah McGrath
Publisher: Oxford University Press
ISBN: 0192527967
Category : Philosophy
Languages : en
Pages : 229
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Book Description
Compared to other kinds of knowledge, how fragile is our knowledge of morality? Does knowledge of the difference between right and wrong fundamentally differ from knowledge of other kinds, in that it cannot be forgotten? What makes reliable evidence in fundamental moral convictions? And what are the associated problems of using testimony as a source of moral knowledge? Sarah McGrath provides novel answers to these questions and many others, as she investigates the possibilities, sources, and characteristic vulnerabilities of moral knowledge. She also considers whether there is anything wrong with simply outsourcing moral questions to a moral expert and evaluates the strengths and weaknesses of the method of equilibrium as an account of how we make up our mind about moral questions. Ultimately, McGrath concludes that moral knowledge can be acquired in any of the ways in which we acquire ordinary empirical knowledge. Our efforts to acquire and preserve such knowledge, she argues, are subject to frustration in all of the same ways that our efforts to acquire and preserve ordinary empirical knowledge are.
Author: Christopher B. Kulp
Publisher: Springer
ISBN: 303023410X
Category : Philosophy
Languages : en
Pages : 268
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Book Description
This is a book on metaethics—in particular, an inquiry into the metaphysical foundations of morality. After carefully exploring the metaphysical commitments, or lack thereof, of the leading versions of moral anti-realism, Kulp develops a new and in-depth theory of moral realism. Starting with the firm recognition of the importance of our common sense belief that we possess a great deal of moral knowledge—that, for example, some acts are objectively right and some objectively wrong—the book goes on to examine the metaphysical grounds of various skeptical responses to this perspective. In great part, the book is devoted to developing a version of realist metaethics: specifically, developing in detail realist theories of moral truth, moral facts, and moral properties.Concluding with the rejection of prominent contemporary forms of moral anti-realism, Kulp presents a rigorous non-naturalistic theory of moral realism, and a vindication of the basic commitments of commonsense moral thought.
Author: Dallas Willard
Publisher: Routledge
ISBN: 0429958870
Category : Philosophy
Languages : en
Pages : 366
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Book Description
Based on an unfinished manuscript by the late philosopher Dallas Willard, this book makes the case that the 20th century saw a massive shift in Western beliefs and attitudes concerning the possibility of moral knowledge, such that knowledge of the moral life and of its conduct is no longer routinely available from the social institutions long thought to be responsible for it. In this sense, moral knowledge—as a publicly available resource for living—has disappeared. Via a detailed survey of main developments in ethical theory from the late 19th through the late 20th centuries, Willard explains philosophy’s role in this shift. In pointing out the shortcomings of these developments, he shows that the shift was not the result of rational argument or discovery, but largely of arational social forces—in other words, there was no good reason for moral knowledge to have disappeared. The Disappearance of Moral Knowledge is a unique contribution to the literature on the history of ethics and social morality. Its review of historical work on moral knowledge covers a wide range of thinkers including T.H Green, G.E Moore, Charles L. Stevenson, John Rawls, and Alasdair MacIntyre. But, most importantly, it concludes with a novel proposal for how we might reclaim moral knowledge that is inspired by the phenomenological approach of Knud Logstrup and Emmanuel Levinas. Edited and eventually completed by three of Willard’s former graduate students, this book marks the culmination of Willard’s project to find a secure basis in knowledge for the moral life.
Author: Steven M. Parish
Publisher: Columbia University Press
ISBN: 9780231084390
Category : Philosophy
Languages : en
Pages : 358
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Book Description
Explores the interrelationship of mind, self, emotion and the development of moral consciousness in the Nepalese city of Bhaktapur. The author investigates how the citizens have developed moral awareness in the context of cultural life.
Author: Sam Harris
Publisher: Simon and Schuster
ISBN: 143917122X
Category : Philosophy
Languages : en
Pages : 322
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Book Description
Sam Harris dismantles the most common justification for religious faith--that a moral system cannot be based on science.
Author: Kieran Setiya
Publisher: Oxford University Press
ISBN: 0199657459
Category : Philosophy
Languages : en
Pages : 184
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Book Description
Can we have objective knowledge of right and wrong, of how we should live and what there is reason to do? Can it be anything but luck when our beliefs are true? Kieran Setiya confronts these questions in their most compelling and articulate forms, and argues that if there is objective ethical knowledge, human nature is its source.
Author: Terence Cuneo
Publisher: Clarendon Press
ISBN: 0191614815
Category : Philosophy
Languages : en
Pages : 272
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Book Description
Antirealist views about morality claim that moral facts or truths do not exist. Do these views imply that other types of normative facts, such as epistemic ones, do not exist? The Normative Web develops a positive answer to this question. Terence Cuneo argues that the similarities between moral and epistemic facts provide excellent reason to believe that, if moral facts do not exist, then epistemic facts do not exist. But epistemic facts, it is argued, do exist: to deny their existence would commit us to an extreme version of epistemological skepticism. Therefore, Cuneo concludes, moral facts exist. And if moral facts exist, then moral realism is true. In so arguing, Cuneo provides not simply a defense of moral realism, but a positive argument for it. Moreover, this argument engages with a wide range of antirealist positions in epistemology such as error theories, expressivist views, and reductionist views of epistemic reasons. If the central argument of The Normative Web is correct, antirealist positions of these varieties come at a very high cost. Given their cost, Cuneo contends, we should find realism about both epistemic and moral facts highly attractive.
Author: Justin Clarke-Doane
Publisher: Oxford University Press
ISBN: 0192556800
Category : Philosophy
Languages : en
Pages : 208
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Book Description
To what extent are the subjects of our thoughts and talk real? This is the question of realism. In this book, Justin Clarke-Doane explores arguments for and against moral realism and mathematical realism, how they interact, and what they can tell us about areas of philosophical interest more generally. He argues that, contrary to widespread belief, our mathematical beliefs have no better claim to being self-evident or provable than our moral beliefs. Nor do our mathematical beliefs have better claim to being empirically justified than our moral beliefs. It is also incorrect that reflection on the genealogy of our moral beliefs establishes a lack of parity between the cases. In general, if one is a moral antirealist on the basis of epistemological considerations, then one ought to be a mathematical antirealist as well. And, yet, Clarke-Doane shows that moral realism and mathematical realism do not stand or fall together — and for a surprising reason. Moral questions, insofar as they are practical, are objective in a sense that mathematical questions are not, and the sense in which they are objective can only be explained by assuming practical anti-realism. One upshot of the discussion is that the concepts of realism and objectivity, which are widely identified, are actually in tension. Another is that the objective questions in the neighborhood of factual areas like logic, modality, grounding, and nature are practical questions too. Practical philosophy should, therefore, take center stage.
