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Author: Kauṭalya
Publisher: Oxford University Press
ISBN: 0190644125
Category : History
Languages : en
Pages : 784
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Book Description
King, Governance, and Law in Ancient India presents an English translation of Kautilya's Arthasastra (AS.) along with detailed endnotes. When it was discovered around 1905, the AS. was described as perhaps the most precious work in the whole range of Sanskrit literature, an assessment that still rings true. Patrick Olivelle's new translation of this significant text, the first in close to half a century, takes into account a number of important advances in our knowledge of the texts, inscriptions, and archeological and art historical remains from the period in Indian history to which the AS. belongs. The AS. is what we would today call a scientific treatise. It codifies a body of knowledge handed down in expert traditions and is specifically interested in two things: first, how a king can expand his territory, keep enemies at bay, enhance his external power, and amass riches; second, how a king can best organize his state bureaucracy to consolidate his internal power, to suppress internal enemies, to expand the economy, to enhance his treasury through taxes, duties, and entrepreneurial activities, to keep law and order, and to settle disputes among his subjects. The AS. stands alone: there is nothing like it before and there is nothing like it after.
Author: Kauṭalya
Publisher: Oxford University Press
ISBN: 0190644125
Category : History
Languages : en
Pages : 784
Get Book
Book Description
King, Governance, and Law in Ancient India presents an English translation of Kautilya's Arthasastra (AS.) along with detailed endnotes. When it was discovered around 1905, the AS. was described as perhaps the most precious work in the whole range of Sanskrit literature, an assessment that still rings true. Patrick Olivelle's new translation of this significant text, the first in close to half a century, takes into account a number of important advances in our knowledge of the texts, inscriptions, and archeological and art historical remains from the period in Indian history to which the AS. belongs. The AS. is what we would today call a scientific treatise. It codifies a body of knowledge handed down in expert traditions and is specifically interested in two things: first, how a king can expand his territory, keep enemies at bay, enhance his external power, and amass riches; second, how a king can best organize his state bureaucracy to consolidate his internal power, to suppress internal enemies, to expand the economy, to enhance his treasury through taxes, duties, and entrepreneurial activities, to keep law and order, and to settle disputes among his subjects. The AS. stands alone: there is nothing like it before and there is nothing like it after.
Author:
Publisher: Oxford University Press
ISBN: 0199891834
Category : Religion
Languages : en
Pages : 800
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Book Description
King, Governance, and Law in Ancient India presents an English translation of Kautilya's Arthasastra (AS.) along with detailed endnotes. When it was discovered around 1905, the AS. was described as perhaps the most precious work in the whole range of Sanskrit literature, an assessment that still rings true. Patrick Olivelle's new translation of this significant text, the first in close to half a century, takes into account a number of important advances in our knowledge of the texts, inscriptions, and archeological and art historical remains from the period in Indian history to which the AS. belongs. The AS. is what we would today call a scientific treatise. It codifies a body of knowledge handed down in expert traditions and is specifically interested in two things: first, how a king can expand his territory, keep enemies at bay, enhance his external power, and amass riches; second, how a king can best organize his state bureaucracy to consolidate his internal power, to suppress internal enemies, to expand the economy, to enhance his treasury through taxes, duties, and entrepreneurial activities, to keep law and order, and to settle disputes among his subjects. The AS. stands alone: there is nothing like it before and there is nothing like it after.
Author: Anup Chandra Pandey
Publisher:
ISBN:
Category : Political Science
Languages : en
Pages : 256
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Book Description
The Research Examines The Nature, Development And Function Of The Civil Service In Ancient India. It Explains The Ancient Perceptions Of Good And Ethical Governance Study Literary, Inscriptional And Numismatic Evidence.
Author:
Publisher: Hackett Publishing
ISBN: 1603849025
Category : History
Languages : en
Pages : 258
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Book Description
The only extant treatise on statecraft from classical India, the Arthsastra is an invaluable resource for understanding ancient South Asian political thought; it also provides a comprehensive and unparalleled panoramic view of Indian society during the period between the Maurya (320-185 BCE) and Gupta (320-497 CE) empires. This volume offers modern English translations of key selections, organized thematically, from the Arthasastra. A general Introduction briefly traces the arc of ancient South Asian history, explains the classical Indian tradition of statecraft, and discusses the origins and importance of the Arthasastra. Thorough explanatory essays and notes set each excerpt in its intellectual, political, and cultural contexts.
Author: Kauṭalya
Publisher: Oxford University Press
ISBN: 0199891826
Category : Biography & Autobiography
Languages : en
Pages : 785
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Book Description
King, Governance, and Law in Ancient India presents an English translation of Kautilya's Arthashastra (AS.) along with detailed endnotes. When it was discovered in 1923, the Arthashastra was described as perhaps the most precious work in the whole range of Sanskrit literature, an assessment that still rings true. This new translation of this significant text, the first in close to half a century takes into account a number of important advances in our knowledge of the texts, inscriptions, and archeological and art historical remains from the period in Indian history to which the AS. belongs (2nd-3rd century CE, although parts of it may be much older). The text is what we would today call a scientific treatise. It codifies a body of knowledge handed down in expert traditions. It is specifically interested in two things: first, how a king can expand his territory, keep enemies at bay, enhance his external power, and amass riches; second, how a king can best organize his state bureaucracy to consolidate his internal power, to suppress internal enemies, to expand the economy, to enhance his treasury through taxes, duties, and entrepreneurial activities, to keep law and order, and to settle disputes among his subjects. The book is accordingly divided into two sections: the first encompassing Books 1-5 deals with internal matters, and the second spanning Books 6-14 deals with external relations and warfare. The AS. stands alone: there is nothing like it before it and there is nothing after it-if there were other textual productions within that genre they are now irretrievably lost. Even though we know of many authors who preceded Kautilya, none of their works have survived the success of the AS. Being "textually" unique makes it difficult to understand and interpret difficult passages and terms; we cannot look to parallels for help. The AS. is also unique in that, first, it covers such a vast variety of topics and, second, it presents in textual form expert traditions in numerous areas of human and social endeavors that were handed down orally. Expert knowledge in diverse fields communicated orally from teacher to pupil, from father to son, is here for the first time codified in text. These fields include: building practices of houses, forts, and cities; gems and gemology; metals and metallurgy; mining, forestry and forest management; agriculture; manufacture of liquor; animal husbandry, shipping, and the management of horses and elephants- and so on. Finally, it is also unique in presenting a viewpoint distinctly different from the Brahmanical "party line" we see in most ancient Indian documents.
Author: Mark McClish
Publisher: Cambridge University Press
ISBN: 1108476902
Category : History
Languages : en
Pages : 309
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Book Description
By analyzing the Arthaśāstra's early history, Mark McClish overturns prevailing beliefs that ancient India was governed by religion, not politics.
Author: Wendy Doniger
Publisher: Yale University Press
ISBN: 0300235232
Category : Religion
Languages : en
Pages : 245
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Book Description
An esteemed scholar of Hinduism presents a groundbreaking interpretation of ancient Indian texts and their historic influence on subversive resistance Ancient Hindu texts speak of the three aims of human life: dharma,artha, and kama. Translated, these might be called religion, politics, and pleasure, and each is held to be an essential requirement of a full life. Balance among the three is a goal not always met, however, and dharma has historically taken precedence over the other two qualities in Hindu life. Here, historian of religions Wendy Doniger offers a spirited and close reading of ancient Indian writings, unpacking a long but unrecognized history of opposition against dharma. Doniger argues that scientific disciplines (shastras) have offered lively and continuous criticism of dharma, or religion, over many centuries. She chronicles the tradition of veiled subversion, uncovers connections to key moments of resistance and voices of dissent throughout Indian history, and offers insights into the Indian theocracy’s subversion of science by religion today.
Author: Upinder Singh
Publisher: Harvard University Press
ISBN: 0674981286
Category : History
Languages : en
Pages : 540
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Book Description
Gandhi and Nehru helped create a myth of nonviolence in ancient India that obscures a troubled, complex heritage: a long struggle to reconcile the ethics of nonviolence with the need to use violence to rule. Upinder Singh documents the tension between violence and nonviolence in ancient Indian political thought and practice, 600 BCE to 600 CE.
Author: Patrick Olivelle
Publisher: Oxford University Press
ISBN: 0190696176
Category : Religion
Languages : en
Pages : 416
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Book Description
For scholars of ancient Indian religions, the wandering mendicants who left home and family for a celibate life and the search for liberation represent an enigma. The Vedic religion, centered on the married household, had no place for such a figure. Much has been written about the Indian ascetic but hardly any scholarly attention has been paid to the married householder with wife and children, generally referred to in Sanskrit as grhastha: "the stay-at-home." The institution of the householder is viewed implicitly as posing little historical problems with regard to its origin or meaning. This volume problematizes the figure of the householder within ancient Indian culture and religion. It shows that the term grhastha is a neologism and is understandable only in its opposition to the ascetic who goes away from home (pravrajita). Through a thorough and comprehensive analysis of a wide range of inscriptions and texts, ranging from the Vedas, Dharmasastras, Epics, and belle lettres to Buddhist and Jain texts and texts on governance and erotics, this volume analyses the meanings, functions, and roles of the householder from the earliest times unti about the fifth century CE. The central finding of these studies is that the householder bearing the name grhastha is not simply a married man with a family but someone dedicated to the same or similar goals as an ascetic while remaining at home and performing the economic and ritual duties incumbent on him. The grhastha is thus not a generic householder, for whom there are many other Sanskrit terms, but a religiously charged concept that is intended as a full-fledged and even superior alternative to the concept of a religious renouncer.
Author: Patrick Olivelle
Publisher: Columbia University Press
ISBN: 0231542151
Category : Religion
Languages : en
Pages : 425
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Book Description
Whether defined by family, lineage, caste, professional or religious association, village, or region, India's diverse groups did settle on a concept of law in classical times. How did they reach this consensus? Was it based on religious grounds or a transcendent source of knowledge? Did it depend on time and place? And what apparatus did communities develop to ensure justice was done, verdicts were fair, and the guilty were punished? Addressing these questions and more, A Dharma Reader traces the definition, epistemology, procedure, and process of Indian law from the third century B.C.E. to the middle ages. Its breadth captures the centuries-long struggle by Indian thinkers to theorize law in a multiethnic and pluralist society. The volume includes new and accessible translations of key texts, notes that explain the significance and chronology of selections, and a comprehensive introduction that summarizes the development of various disciplines in intellectual-historical terms. It reconstructs the principal disputes of a given discipline, which not only clarifies the arguments but also relays the dynamism of the fight. For those seeking a richer understanding of the political and intellectual origins of a major twenty-first-century power, along with unique insight into the legal interactions among its many groups, this book offers exceptional detail, historical precision, and expository illumination.
