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Author: Eckart Förster
Publisher: Harvard University Press
ISBN: 9780674001664
Category : Philosophy
Languages : en
Pages : 238
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Book Description
This is the first book in English devoted entirely to Kantâe(tm)s Opus Postumum and its place in the Kantian oeuvre. Over the last few decades, the importance of this text for our understanding of Kantâe(tm)s philosophy has emerged with increasing clarity. Although Kant began it in order to solve a relatively minor problem within his philosophy, his reflections soon forced him to readdress virtually all the key problems of his critical philosophy: the objective validity of the categories, the dynamical theory of matter, the natures of space and time, the refutation of idealism, the theory of the self and its agency, the question of living organisms, the doctrine of the practical postulates and the idea of God, the unity of theoretical and practical reason, and the idea of transcendental philosophy itself. In the end Kant was convinced that these problems, some of which had preoccupied him throughout his career, could finally be brought to a coherent and adequate solution and integrated into a single philosophical conception. As Eckart Förster shows in his penetrating study, Kantâe(tm)s conviction deserves not only our intellectual respect but also our undivided philosophical attention. Förster provides detailed analyses of the key problems of Kantâe(tm)s Opus Postumum and also relates them to Kantâe(tm)s major published writings. In this way he provides unique insights into the extraordinary continuity and inner dynamics of Kantâe(tm)s transcendental philosophy as it progresses toward its final synthesis.
Author: Eckart Förster
Publisher: Harvard University Press
ISBN: 9780674001664
Category : Philosophy
Languages : en
Pages : 238
Get Book Here
Book Description
This is the first book in English devoted entirely to Kantâe(tm)s Opus Postumum and its place in the Kantian oeuvre. Over the last few decades, the importance of this text for our understanding of Kantâe(tm)s philosophy has emerged with increasing clarity. Although Kant began it in order to solve a relatively minor problem within his philosophy, his reflections soon forced him to readdress virtually all the key problems of his critical philosophy: the objective validity of the categories, the dynamical theory of matter, the natures of space and time, the refutation of idealism, the theory of the self and its agency, the question of living organisms, the doctrine of the practical postulates and the idea of God, the unity of theoretical and practical reason, and the idea of transcendental philosophy itself. In the end Kant was convinced that these problems, some of which had preoccupied him throughout his career, could finally be brought to a coherent and adequate solution and integrated into a single philosophical conception. As Eckart Förster shows in his penetrating study, Kantâe(tm)s conviction deserves not only our intellectual respect but also our undivided philosophical attention. Förster provides detailed analyses of the key problems of Kantâe(tm)s Opus Postumum and also relates them to Kantâe(tm)s major published writings. In this way he provides unique insights into the extraordinary continuity and inner dynamics of Kantâe(tm)s transcendental philosophy as it progresses toward its final synthesis.
Author: Immanuel Kant
Publisher: Cambridge University Press
ISBN: 9780521319287
Category : Philosophy
Languages : en
Pages : 372
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Book Description
Occupying him for more than the last decade of his life, this volume includes the first English translation of Kant's last major work, the so-called Opus postumum, which he described as his "chef d'oeuvre" and the keystone of his entire philosophical system.
Author: Eckart Förster
Publisher: Harvard University Press
ISBN: 0674064984
Category : Philosophy
Languages : en
Pages : 425
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Book Description
Kant declared that philosophy began in 1781 with his Critique of Pure Reason. In 1806 Hegel announced that philosophy had now been completed. Eckart Förster examines the reasons behind these claims and assesses the steps that led in such a short time from Kant's "(Bbeginning" to Hegel's "(Bend." He concludes that, in an unexpected yet significant sense, both Kant and Hegel were indeed right. The Twenty-Five Years of Philosophy follows the unfolding of a key idea during this exceptionally productive period: the Kantian idea that philosophy can be scientific and, consequently, can be completed. Förster's study combines historical research with philosophical insight and leads him to propose a new thesis. The development of Kant's transcendental philosophy in his three Critiques, Förster claims, resulted in a fundamental distinction between "(Bintellectual intuition" and "(Bintuitive understanding." Overlooked until now, this distinction yields two takes on how to pursue philosophy as science after Kant. One line of thought culminates in Fichte's theory of freedom (Wissenschaftslehre), while the other--and here Förster brings Goethe's significance to the fore--results in Goethe's transformation of the Kantian idea of an intuitive understanding in light of Spinoza's third kind of knowledge. Both strands are brought together in Hegel and propel his split from Schelling. Förster's work makes an original contribution to our understanding of the classical era of German philosophy--an expanding interest within the Anglophone philosophical community.
Author: Bryan Hall
Publisher: Routledge
ISBN: 1317624041
Category : Philosophy
Languages : en
Pages : 231
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Book Description
In this book, Bryan Wesley Hall breaks new ground in Kant scholarship, exploring the gap in Kant’s Critical philosophy in relation to his post-Critical work by turning to Kant’s final, unpublished work, the so-called Opus Postumum. Although Kant considered this project to be the "keystone" of his philosophical efforts, it has been largely neglected by scholars. Hall argues that only by understanding the Opus Postumum can we fully comprehend both Kant’s mature view as well as his Critical project. In letters from 1798, Kant claims to have discovered a "gap" in the Critical philosophy that requires effecting a "transition from the metaphysical foundations of natural science to physics"; unfortunately, Kant does not make clear exactly what this gap is or how the transition is supposed to fill the gap. To resolve these issues, Hall draws on the Opus Postumum, arguing that Kant’s transition project can solve certain perennial problems with the Critical philosophy. This volume provides a powerful alternative to all current interpretations of the Opus Postumum, arguing that Kant’s transition project is best seen as the post-Critical culmination of his Critical philosophy. Hall carefully examines the deep connections between the Opus Postumum and the view Kant develops in the Critique of Pure Reason, to suggest that properly understanding the post-Critical Kant will significantly revise our view of Kant’s Critical period.
Author: Patricia Kitcher
Publisher: Oxford University Press
ISBN: 0199754829
Category : Philosophy
Languages : en
Pages : 327
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Book Description
Kant's discussion of the relations between cognition and self-consciousness lie at the heart of the Critique of Pure Reason , in the celebrated transcendental deduction. Although this section of Kant's masterpiece is widely believed to contain important insights into cognition and self-consciousness, it has long been viewed as unusually obscure. Many philosophers have tried to avoid the transcendental psychology that Kant employed. By contrast, Patricia Kitcher follows Kant's careful delineation of the necessary conditions for knowledge and his intricate argument that knowledge requires self-consciousness. She argues that far from being an exercise in armchair psychology, the thesis that thinkers must be aware of the connections among their mental states offers an astute analysis of the requirements of rational thought.The book opens by situating Kant's theories in the then contemporary debates about 'apperception,' personal identity and the relations between object cognition and self-consciousness. After laying out Kant's argument that the distinctive kind of knowledge that humans have requires a unified self- consciousness, Kitcher considers the implications of his theory for current problems in the philosophy of mind. If Kant is right that rational cognition requires acts of thought that are at least implicitly conscious, then theories of consciousness face a second 'hard problem' beyond the familiar difficulties with the qualities of sensations. How is conscious reasoning to be understood? Kitcher shows that current accounts of the self-ascription of belief have great trouble in explaining the case where subjects know their reasons for the belief. She presents a 'new' Kantian approach to handling this problem. In this way, the book reveals Kant as a thinker of great relevance to contemporary philosophy, one whose allegedly obscure achievements provide solutions to problems that are still with us.
Author: Alfredo Ferrarin
Publisher: University of Chicago Press
ISBN: 022624315X
Category : Philosophy
Languages : en
Pages : 342
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Book Description
The goal of the present book is nothing less than to correct what Alfredo Ferrarin calls the standard reading of Kant s. Ferrarin argues that this widespread form of interpretation has failed to do justice to Kant s philosophy primarily because it is rooted in several uncritical and unjustified assumptions. Two are particularly egregious: a compartmentalization of the First Critique, and an isolation of each Critique from the others. Ultimately these two assumptions cause one to lose sight of the fact that the cognitive/epistemological functions laid out in the Transcendental Aesthetic and Analytic are functions of an overarching pure reason of which the constitution of experience (and of a science of nature) is only one problem among others. This book, by contrast, argues that the main problem, which pervades the entire first critique, is the power that reason has to reach beyond itself and legislate over the world. Ferrarin pays close attention to both the Transcendental Dialectic and the Doctrine of Method where Kant lays out his conception of cosmic philosophy as embodied in the ideal philosopher."
Author: Konstantin Pollok
Publisher: Cambridge University Press
ISBN: 1107127807
Category : Philosophy
Languages : en
Pages : 343
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Book Description
A milestone in Kant scholarship, this interpretation of his critical philosophy makes sense of his notorious 'synthetic judgments a priori'.
Author: Thomas C. Vinci
Publisher:
ISBN: 019938116X
Category : Philosophy
Languages : en
Pages : 265
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Book Description
Thomas C. Vinci aims to reveal and assess the structure of Kant's argument in the Critique of Pure Reason called the "Transcendental Deduction of the Categories." At the end of the first part of the Deduction in the B-edition Kant states that his purpose is achieved: to show that all intuitions in general are subject to the categories. On the standard reading, this means that all of our mental representations, including those originating in sense-experience, are structured by conceptualization. But this reading encounters an exegetical problem: Kant states in the second part of the Deduction that a major part of what remains to be shown is that empirical intuitions are subject to the categories. How can this be if it has already been shown that intuitions in general are subject to the categories? Vinci calls this the Triviality Problem, and he argues that solving it requires denying the standard reading. In its place he proposes that intuitions in general and empirical intuitions constitute disjoint classes and that, while all intuitions for Kant are unified, there are two kinds of unification: logical unification vs. aesthetic unification. Only the former is due to the categories. A second major theme of the book is that Kant's Idealism comes in two versions-for laws of nature and for objects of empirical intuition-and that demonstrating these versions is the ultimate goal of the Deduction of the Categories and the similarly structured Deduction of the Concepts of Space, respectively. Vinci shows that the Deductions have the argument structure of an inference to the best explanation for correlated domains of explananda, each arrived at by independent applications of Kantian epistemic and geometrical methods.
Author: Dietmar H. Heidemann
Publisher: Routledge
ISBN: 1317981553
Category : Philosophy
Languages : en
Pages : 198
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Book Description
Conceptualism is the view that cognizers can have mental representations of the world only if they possess the adequate concepts by means of which they can specify what they represent. By contrast, non-conceptualism is the view that mental representations of the world do not necessarily presuppose concepts by means of which the content of these representations can be specified, thus cognizers can have mental representations of the world that are non-conceptual. Consequently, if conceptualism is true then non-conceptualism must be false, and vice versa. This incompatibility makes the current debate over conceptualism and non-conceptualism a fundamental controversy since the range of conceptual capacities that cognizers have certainly has an impact on their mental representations of the world, on how sense perception is structured, and how external world beliefs are justified. Conceptualists and non-conceptualists alike refer to Kant as the major authoritative reference point from which they start and develop their arguments. The appeal to Kant attempts to pave the way for a robust answer to the question of whether or not there is non-conceptual content. Since the incompatibility of the conceptualist and non-conceptualist readings of Kant indicate a paradigm case, hopes have risen that the answer to the question of whether Kant is a conceptualist or a non-conceptualist might settle the contemporary controversy across the board. This volume searches for that answer. This book is based on a special issue of the International Journal of Philosophical Studies.
Author: Ina Goy
Publisher: Walter de Gruyter GmbH & Co KG
ISBN: 3110688964
Category : Philosophy
Languages : en
Pages : 322
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Book Description
This volume provides a highly needed, comprehensive analysis of Kant's views on proofs for God's existence and explains the radical turns of Kant's accounts. In the "Theory of Heavens" (1755), Kant intended to harmonize the Newtonian laws of motion with a physicotheological argument for the existence of God. But only a few years later, in the "Ground of Proof" essay (1763), Kant defended an ontological ('possibility' or 'modal') argument on the basis of its logical exactitude. Nevertheless he continued to praise the physicotheological argument. In the first "Critique" (1781/7), Kant replaced the traditional constitutive proofs with regulative theoretical and practical arguments. He continued to defend a moral argument in the second "Critique" (1788). But in the third "Critique" (1790), Kant reintroduced a physicotheological besides an ethicotheological argument in order to unify the critical system of philosophy. Kant developed further moral arguments in the "Theodicy" essay (1791) and the "Religion" (1793/4), and still continued to discuss proofs for God's existence in the "OP" (1796–1804). This volume speaks to Kant specialists in the fields of philosophy and theology, but can be used also as an introduction for non-academic readers.
