Author: Erich Bischoff
Publisher: Weiser Books
ISBN: 9780877285649
Category : Religion
Languages : en
Pages : 94
Book Description
The author uses a question and answer format to provide basic background information for the study of Kabbals. Includes history, doctrines, anthropology, magical methods, talismans, and shows the growth and change within the movement.
The Kabbala
Author: Erich Bischoff
Publisher: Weiser Books
ISBN: 9780877285649
Category : Religion
Languages : en
Pages : 94
Book Description
The author uses a question and answer format to provide basic background information for the study of Kabbals. Includes history, doctrines, anthropology, magical methods, talismans, and shows the growth and change within the movement.
Publisher: Weiser Books
ISBN: 9780877285649
Category : Religion
Languages : en
Pages : 94
Book Description
The author uses a question and answer format to provide basic background information for the study of Kabbals. Includes history, doctrines, anthropology, magical methods, talismans, and shows the growth and change within the movement.
The Kabbala: Or, The True Science of Light
Author: Seth Pancoast
Publisher:
ISBN:
Category : Cabala
Languages : en
Pages : 334
Book Description
Publisher:
ISBN:
Category : Cabala
Languages : en
Pages : 334
Book Description
Adorno und die Kabbala
Author: Martins, Ansgar
Publisher: Universitätsverlag Potsdam
ISBN: 3869563699
Category : Religion
Languages : en
Pages : 218
Book Description
Im neunten Band der Reihe geht Ansgar Martins kabbalistischen Spuren in der Philosophie Theodor W. Adornos (1903–1969) nach. Der Frankfurter Gesellschaftskritiker griff im Rahmen seines radikalen materialistischen Projekts gleichwohl auch auf ‚theologische‘ Deutungsfiguren zurück. Vermittelt durch den gemeinsamen Freund Walter Benjamin (1892–1940) stieß Adorno dabei auf das Werk des Kabbala-Forschers Gershom Scholem (1897–1982). Zwischen Frankfurt und Jerusalem entwickelte sich eine lebenslange Korrespondenz. Für Adorno erscheint vor dem Hintergrund lückenloser kapitalistischer Vergesellschaftung jede religiöse Sinngebung in der Moderne als unmöglich. Der Tradition der jüdischen Mystik schreibt er hingegen eine innere Affinität zu dieser hoffnungslosen Logik des ‚Verfalls‘ zu. Sie scheint ihm zur unumgänglichen Säkularisierung religiöser Gehalte aufzufordern. Adornos kabbalistische Marginalien beziehen einen breiten Horizont jüdisch-messianischer Ideen ein. Er verleugnet dabei nie, dass es ihm um eine sehr diesseite Verwirklichung geoffenbarter Heilsversprechen zu tun ist: Transzendenz sei als erfüllte Immanenz, als verwirklichte Utopie zu denken. In diesem Anliegen sieht Adorno selbst jedoch gerade seine Übereinstimmung mit der Kabbala. Adornos kabbalistische Motive, die auf Scholems Forschungen zurückgehen, werden hier ausführlich an seinen Schriften und Vorlesungen untersucht. In seinem Verständnis der philosophischen Tradition sowie im Modell der Metaphysischen Erfahrung suchte er etwa explizit Anschluss an Deutungen der Kabbala: Das unerreichbare Urbild der Philosophie sei die Interpretation der geoffenbarten Schrift. Wie säkularisierte heilige Texte wurden Werke von Beethoven, Goethe, Kafka oder Schönberg so zum Anlass für ‚mystische‘ Interpretationen. Deren detaillierte Untersuchung erlaubt, das viel beschworene jüdische Erbe von Adornos Philosophie zu konkretisieren und bedenkenswerte Einzelheiten von der Negativen Dialektik zur Ästhetik in den Blick zu nehmen.
Publisher: Universitätsverlag Potsdam
ISBN: 3869563699
Category : Religion
Languages : en
Pages : 218
Book Description
Im neunten Band der Reihe geht Ansgar Martins kabbalistischen Spuren in der Philosophie Theodor W. Adornos (1903–1969) nach. Der Frankfurter Gesellschaftskritiker griff im Rahmen seines radikalen materialistischen Projekts gleichwohl auch auf ‚theologische‘ Deutungsfiguren zurück. Vermittelt durch den gemeinsamen Freund Walter Benjamin (1892–1940) stieß Adorno dabei auf das Werk des Kabbala-Forschers Gershom Scholem (1897–1982). Zwischen Frankfurt und Jerusalem entwickelte sich eine lebenslange Korrespondenz. Für Adorno erscheint vor dem Hintergrund lückenloser kapitalistischer Vergesellschaftung jede religiöse Sinngebung in der Moderne als unmöglich. Der Tradition der jüdischen Mystik schreibt er hingegen eine innere Affinität zu dieser hoffnungslosen Logik des ‚Verfalls‘ zu. Sie scheint ihm zur unumgänglichen Säkularisierung religiöser Gehalte aufzufordern. Adornos kabbalistische Marginalien beziehen einen breiten Horizont jüdisch-messianischer Ideen ein. Er verleugnet dabei nie, dass es ihm um eine sehr diesseite Verwirklichung geoffenbarter Heilsversprechen zu tun ist: Transzendenz sei als erfüllte Immanenz, als verwirklichte Utopie zu denken. In diesem Anliegen sieht Adorno selbst jedoch gerade seine Übereinstimmung mit der Kabbala. Adornos kabbalistische Motive, die auf Scholems Forschungen zurückgehen, werden hier ausführlich an seinen Schriften und Vorlesungen untersucht. In seinem Verständnis der philosophischen Tradition sowie im Modell der Metaphysischen Erfahrung suchte er etwa explizit Anschluss an Deutungen der Kabbala: Das unerreichbare Urbild der Philosophie sei die Interpretation der geoffenbarten Schrift. Wie säkularisierte heilige Texte wurden Werke von Beethoven, Goethe, Kafka oder Schönberg so zum Anlass für ‚mystische‘ Interpretationen. Deren detaillierte Untersuchung erlaubt, das viel beschworene jüdische Erbe von Adornos Philosophie zu konkretisieren und bedenkenswerte Einzelheiten von der Negativen Dialektik zur Ästhetik in den Blick zu nehmen.
Kabbala Denudata
Author:
Publisher: Library of Alexandria
ISBN: 1465536892
Category : Fiction
Languages : en
Pages : 525
Book Description
Publisher: Library of Alexandria
ISBN: 1465536892
Category : Fiction
Languages : en
Pages : 525
Book Description
Kabbala Denudata
Author:
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 388
Book Description
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 388
Book Description
From the rise of the Kabbala (1270 C.E.) to the permanent settlement of the Marranos in Holland (1618 C.E.)
Author: Heinrich Graetz
Publisher:
ISBN:
Category : Jews
Languages : en
Pages : 776
Book Description
Publisher:
ISBN:
Category : Jews
Languages : en
Pages : 776
Book Description
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Author: Various
Publisher: Good Press
ISBN:
Category : Fiction
Languages : en
Pages : 393
Book Description
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala is a book by Various authors. It delves into nearly all major Jewish texts and provides historical and religious insights.
Publisher: Good Press
ISBN:
Category : Fiction
Languages : en
Pages : 393
Book Description
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala is a book by Various authors. It delves into nearly all major Jewish texts and provides historical and religious insights.
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Author: Various Authors
Publisher: Library of Alexandria
ISBN: 1465599835
Category : Fiction
Languages : en
Pages : 625
Book Description
Among the absurd notions as to what the Talmud was, given credence in the Middle Ages, one was that it was a man! The mediaeval priest or peasant was perhaps wiser than he knew. Almost, might we say, the Talmud was Man, for it is a record of the doings, the beliefs, the usages, the hopes, the sufferings, the patience, the humor, the mentality, and the morality of the Jewish people for half a millennium. What is the Talmud? There is more than one answer. Ostensibly it is the corpus juris of the Jews from about the first century before the Christian era to about the fourth after it. But we shall see as we proceed that the Talmud was much more than this. The very word "Law" in Hebrew—"Torah"—means more than its translation would imply. The Jew interpreted his whole religion in terms of law. It is his name in fact for the Bible's first five books—the Pentateuch. To explain what the Talmud is we must first explain the theory of its growth more remarkable perhaps than the work itself. What was that theory? The Divine Law was revealed to Moses, not only through the Commands that were found written in the Bible, but also through all the later rules and regulations of post-exilic days. These additional laws it was presumed were handed down orally from Moses to Joshua, thence to the Prophets, and later still transmitted to the Scribes, and eventually to the Rabbis. The reason why the Rabbis ascribed to Moses the laws that they later evolved, was due to their intense reverence for Scripture, and their modest sense of their own authority and qualification. "If the men of old were giants then we are pigmies," said they. They felt and believed that all duty for the guidance of man was found in the Bible either directly or inferentially. Their motto was then, "Search the Scriptures," and they did search them with a literalness and a painstaking thoroughness never since repeated. Not a word, not a letter escaped them. Every redundancy of expression was freighted with meaning, every repetition was made to give birth to new truth. Some of the inferences were logical and natural, some artificial and far-fetched, but all ingenious. Sometimes the method was inductive and sometimes deductive. That is, occasionally a needed law was promulgated by the Jewish Sanhedrin, and then its authority sought in the Scripture, or the Scripture would be sought in the first instance to reveal new law.
Publisher: Library of Alexandria
ISBN: 1465599835
Category : Fiction
Languages : en
Pages : 625
Book Description
Among the absurd notions as to what the Talmud was, given credence in the Middle Ages, one was that it was a man! The mediaeval priest or peasant was perhaps wiser than he knew. Almost, might we say, the Talmud was Man, for it is a record of the doings, the beliefs, the usages, the hopes, the sufferings, the patience, the humor, the mentality, and the morality of the Jewish people for half a millennium. What is the Talmud? There is more than one answer. Ostensibly it is the corpus juris of the Jews from about the first century before the Christian era to about the fourth after it. But we shall see as we proceed that the Talmud was much more than this. The very word "Law" in Hebrew—"Torah"—means more than its translation would imply. The Jew interpreted his whole religion in terms of law. It is his name in fact for the Bible's first five books—the Pentateuch. To explain what the Talmud is we must first explain the theory of its growth more remarkable perhaps than the work itself. What was that theory? The Divine Law was revealed to Moses, not only through the Commands that were found written in the Bible, but also through all the later rules and regulations of post-exilic days. These additional laws it was presumed were handed down orally from Moses to Joshua, thence to the Prophets, and later still transmitted to the Scribes, and eventually to the Rabbis. The reason why the Rabbis ascribed to Moses the laws that they later evolved, was due to their intense reverence for Scripture, and their modest sense of their own authority and qualification. "If the men of old were giants then we are pigmies," said they. They felt and believed that all duty for the guidance of man was found in the Bible either directly or inferentially. Their motto was then, "Search the Scriptures," and they did search them with a literalness and a painstaking thoroughness never since repeated. Not a word, not a letter escaped them. Every redundancy of expression was freighted with meaning, every repetition was made to give birth to new truth. Some of the inferences were logical and natural, some artificial and far-fetched, but all ingenious. Sometimes the method was inductive and sometimes deductive. That is, occasionally a needed law was promulgated by the Jewish Sanhedrin, and then its authority sought in the Scripture, or the Scripture would be sought in the first instance to reveal new law.
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Author: Maurice Henry Harris
Publisher: Litres
ISBN: 5041823731
Category : Science
Languages : en
Pages : 604
Book Description
Publisher: Litres
ISBN: 5041823731
Category : Science
Languages : en
Pages : 604
Book Description
The Talmud Midrashim And Kabbala
Author: Maurice H. Harris, D.D.
Publisher:
ISBN:
Category :
Languages : en
Pages : 662
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 662
Book Description