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Author: Singh M Parashar
Publisher: Xlibris Corporation
ISBN: 152459539X
Category : Religion
Languages : en
Pages : 432
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Book Description
Buddhas concept of no self is correct and superior to the old Hindu concept of a permanent, eternal, and unchanging self. God, freedom of will, immortality, and the law of karma (moral retribution) are the things-in-themselves. These things-in-themselves belong to the transcendent realm of noumena. These things are not governed by the causal chain of the world of senses. The outer meanings of many concepts of Buddhism are different from their inner meanings. Mind is a physical thing like mercury, and human body is like a glass tube containing mercury. Mind is active as well as passive. Existence is prior to essence. There is no transcendent aesthetic. There is only a phenomenal aesthetic. The sense of space is created by the inverse square law. The light of the absolute goes on decreasing as we move from a mother to the family, from the family to the society, and from the society to the state. According to the inner meanings, the twelve links of the dependent origination are actually made of three separate and independent chains. Nirvana and many other concepts of Buddhism are unknowable and inconceivable. An attempt has been made to make the inconceivable concepts as conceivable.
Author: Singh M Parashar
Publisher: Xlibris Corporation
ISBN: 152459539X
Category : Religion
Languages : en
Pages : 432
Get Book Here
Book Description
Buddhas concept of no self is correct and superior to the old Hindu concept of a permanent, eternal, and unchanging self. God, freedom of will, immortality, and the law of karma (moral retribution) are the things-in-themselves. These things-in-themselves belong to the transcendent realm of noumena. These things are not governed by the causal chain of the world of senses. The outer meanings of many concepts of Buddhism are different from their inner meanings. Mind is a physical thing like mercury, and human body is like a glass tube containing mercury. Mind is active as well as passive. Existence is prior to essence. There is no transcendent aesthetic. There is only a phenomenal aesthetic. The sense of space is created by the inverse square law. The light of the absolute goes on decreasing as we move from a mother to the family, from the family to the society, and from the society to the state. According to the inner meanings, the twelve links of the dependent origination are actually made of three separate and independent chains. Nirvana and many other concepts of Buddhism are unknowable and inconceivable. An attempt has been made to make the inconceivable concepts as conceivable.
Author: Singh M Parashar
Publisher: Xlibris Corporation
ISBN: 1984592114
Category : Religion
Languages : en
Pages : 485
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Book Description
During earthquakes death and destruction takes place on a vast scale and no providential care is taken by Mechanical Nature.Matter is eternal and the mechanistic Nature is without consciousness and it was created by few laws of matter. A providential care is taken by Baby (childNature with consciousness) by helping all living beings in adjusting the conditions of the environment The Baby Nature came into existence a long time after the Big Bang.Brahman and Atman of a criminal can not identical. Due to the presence of evil Brahman and world are not identical.The character of a man is not created by 3 Gunas.The character of every man is created by the genes for truthfulness, genes for altruism, etc. Sattva Guna (superego), Rajas and Tamas Gunas (Id) did not exist before the evolution of man from apes.Sita toldthe demons that she was not knowing Hanuman.Sita had given to Hanuman her jewels and had received from Hanuman a finger ring of Rama. Sita uttered a lie. Hence, Sita was not divine. There is no need of vanaprastha and sanyasa ashrama. Upanishads say:” Thou art Brahman, Thou art that “. The can be interpreted as :” Thou art superego, thou art Id, thou art satan and thou art wolf”. Buddha’s doctrine of anatman is correct.The six systems of indian philosophy can be replaced by a simple system.Existence is prior to essence .A good soul is created by doing and thinking good. Good souls are absorbed into the Supreme Spirit. This book contains a solution for creating a Hindu and muslim unity .At red light we do not make use of free will and we copy the movements of other people. Brahman is a destroyer of maya. Karma is not a mechanical, invisible, unconscious, impersonal principle or moral force or power. The distinction between right and wrong can be created only by a conscious being.Nature is amoral , blind, evil and ruler of physical realm.Nature is not concerned withjustice and karma.Nature and Newton’s law of action and reaction are concerned with physical causes and physical effects. Birth, death,sex, caste, healthand other physical circumstances are not created by Karma.Man is the maker of his own fate. Godis fully concerned with justice and Karma.God’s Karmic causality is a moral or noumenal causality.The causality of Nature is a physical causality.God punishes sinners by creating pangs of conscience and by making use of the hands of believers. God has no control over Nature. God can not give punishments by sending earthquakes, malaria, poverty, death and other natural calamities. Cancer, rain and other physical things have no link withprayer, rituals etc. God is the ruler of the spiritual realm and Nature is the ruler of temporal realm.A belief in the previous life or rebirth is false. A good man is like a flower of rose and he dies forever and a pleasant aroma is left behind by him in air.Due to false belief in karma innocent people have to reap what is sown by the evil doers.Long live martyr Nathu Ram Godse.
Author: Singh M Parashar
Publisher: Xlibris Corporation
ISBN: 154349319X
Category : Religion
Languages : en
Pages : 479
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Book Description
The God Christ is different from the historical Christ .Without a ban on celibacy and asceticism, Christianity will die and disappear from the earth. Most of the teachings given by Christ are meant for sages and saints living in the monasteries, and they are not meant for the common man living in the street. The employers say, “No work, no pay,” but God says, “No work, no grace.” According to inner meanings, the dead body of Christ was shifted from the old tomb to a new tomb by one of his followers. A belief in resurrection of Christ is false. God and nature are two different and independent realities in the world. Our libido is created by all the instinct found in human race and in our animal ancestors. The major part of conscience is acquired from society. However, a minority of conscience is innate and transmitted into us from our animal ancestors. The altruist apes preferred to face the tiger and protect their females and offspring. The egoistic ape preferred to run away from the tiger. The interbreeding of altruistic apes and egoistic apes created in man a conflict between good and evil. We can know the difference between right and wrong by the rule of substitution. The sense of space is created by the inverse square law. There is only a phenomenal aestheticism, and there is no transcendental aestheticism. The world is eternal. It is claimed that a woman with six or more breasts can descend on earth either by scientific means or by confining the marriages between those families that give birth to two or more children at one time. This work has been dedicated to martyr Nathuram Vinayak Godse.
Author: Ḟedor Ippolitovich Shcherbatskoĭ
Publisher:
ISBN:
Category : Buddha (The concept)
Languages : en
Pages : 132
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Book Description
Author: Fedor Ippolitovich Shcherbatskoĭ
Publisher:
ISBN:
Category : Buddha (The concept)
Languages : en
Pages : 128
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Book Description
Author: Aśvaghoṣa
Publisher: Atlantic Publishers & Distri
ISBN:
Category :
Languages : en
Pages : 428
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Book Description
Author: Aaron P. Proffitt
Publisher: University of Hawaii Press
ISBN: 0824893816
Category : History
Languages : en
Pages : 362
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Book Description
"What, if anything, is Esoteric Pure Land Buddhism? In 1224, the medieval Japanese scholar-monk Dohan (1179-1252) composed The Compendium on Esoteric Mindfulness of Buddha (Himitsu nenbutsu sho), which begins with another seemingly simple question: Why is it that practitioners of mantra and meditation rely on the recitation of the name of the Buddha Amitabha? To answer this question, Dohan explored diverse areas of study spanning the whole of the East Asian Mahayana Buddhist tradition. Although contemporary scholars often study Esoteric Buddhism and Pure Land Buddhism as if they were mutually exclusive, diametrically opposed, schools of Buddhism, in the present volume Aaron Proffitt examines Dohan's Compendium in the context of the eastward flow of Mahayana Buddhism from India to Japan and uncovers Mahayana Buddhists employing multiple, overlapping, so-called esoteric approaches along the path to awakening. Proffitt divides his study into two parts. In Part I he considers how early Buddhologists, working under colonialism, first constructed Mahayana Buddhism, Pure Land Buddhism, and Esoteric Buddhism as discrete fields of inquiry. He then surveys the flow of Indian Buddhist spells, dharaòni, and mantra texts into China and Japan and the diverse range of Buddhist masters who employed these esoteric techniques to achieve rebirth in Sukhavati, the Pure Land of Bliss. In Part II, he considers the life of Dohan and analyzes the monk's comprehensive view of buddhanusmrti as a form of ritual technology that unified body and mind, Sukhavati as a this-worldly or other-worldly soteriological goal synonymous with nirvana itself, and the Buddha Amitabha as an object of devotion beyond this world of suffering. The work concludes with the first full translation of Dohan's Himitsu nenbutsu sho into a modern language"--
Author: Samuel Avery
Publisher: Sentient+ORM
ISBN: 1591812364
Category : Science
Languages : en
Pages : 98
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Book Description
Buddha and the Quantum is about the connection between meditation and physics. Many books show parallels between consciousness and physics; a few of these attempt to explain consciousness in terms of the physics of everyday experience.
Author:
Publisher: Psychology Press
ISBN: 9780700714551
Category : Foreign Language Study
Languages : en
Pages : 540
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Book Description
This invaluable interpretive tool, first published in 1937, is now available for the first time in a paperback edition specially aimed at students of Chinese Buddhism. Those who have endeavoured to read Chinese texts apart from the apprehension of a Sanskrit background have generally made a fallacious interpretation, for the Buddhist canon is basically translation, or analogous to translation. In consequence, a large number of terms existing are employed approximately to connote imported ideas, as the various Chinese translators understood those ideas. Various translators invented different terms; and, even when the same term was finally adopted, its connotation varied, sometimes widely, from the Chinese term of phrase as normally used by the Chinese. For instance, klésa undoubtedly has a meaning in Sanskrit similar to that of, i.e. affliction, distress, trouble. In Buddhism affliction (or, as it may be understood from Chinese, the afflicters, distressers, troublers) means passions and illusions; and consequently fan-nao in Buddhist phraseology has acquired this technical connotation of the passions and illusions. Many terms of a similar character are noted in the body of this work. Consequent partly on this use of ordinary terms, even a well-educated Chinese without a knowledge of the technical equivalents finds himself unable to understand their implications.
Author: Andrew Goatly
Publisher: Taylor & Francis
ISBN: 1000600181
Category : Language Arts & Disciplines
Languages : en
Pages : 405
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Book Description
The book takes as its point of departure the notion that similarity and contiguity are fundamental to meaning. It shows how they manifest in oral, literate, print, and internet cultures, in language acquisition, pragmatics, dialogism, classification, the semantics of grammar, literature, and, most centrally, metaphor and metonymy. The book situates these reflections on similarity and contiguity in the interplay of language, cognition, culture, and ideology, and within broader debates around such issues as capitalism, biodiversity, and human control over nature. Positing that while similarity-focused systems can be reductive, and have therefore been contested in social science, philosophy, and poetry, and contiguity-based ones might disregard useful statistical and scientific evidence, Andrew Goatly argues for the need for humans to entertain diverse metaphors, models, and languages as ways of understanding and acting on our world. The volume also considers the cognitive connections between the similarity-contiguity duality and the noun-verb distinction. This innovative volume will appeal to scholars involved in wider debates on meaning, within the fields of cognitive semantics, pragmatics, metaphor and metonymy theory, critical discourse analysis, and the philosophy of language. Equally, the motivated and intelligent general reader, interested in language, philosophy, culture, and ecology, should find the later chapters of the book fascinating, and the earlier technical chapters accessible.
