Author: Nile Green
Publisher: Routledge
ISBN: 113416825X
Category : History
Languages : en
Pages : 228
Book Description
Nile Green reveals the politics and poetry of Indian Sufism through the study of Islamic sainthood in the midst of a cosmopolitan Indian society comprising migrants, soldiers, litterateurs and princes.
Indian Sufism Since the Seventeenth Century
Author: Nile Green
Publisher: Routledge
ISBN: 113416825X
Category : History
Languages : en
Pages : 228
Book Description
Nile Green reveals the politics and poetry of Indian Sufism through the study of Islamic sainthood in the midst of a cosmopolitan Indian society comprising migrants, soldiers, litterateurs and princes.
Publisher: Routledge
ISBN: 113416825X
Category : History
Languages : en
Pages : 228
Book Description
Nile Green reveals the politics and poetry of Indian Sufism through the study of Islamic sainthood in the midst of a cosmopolitan Indian society comprising migrants, soldiers, litterateurs and princes.
Indian Sufism since the Seventeenth Century
Author: Nile Green
Publisher: Routledge
ISBN: 1134168241
Category : Religion
Languages : en
Pages : 277
Book Description
Sufism is often regarded as standing mystically aloof from its wider cultural settings. By turning this perspective on its head, Indian Sufism since the Seventeenth Century reveals the politics and poetry of Indian Sufism through the study of Islamic sainthood in the midst of a cosmopolitan Indian society comprising migrants, soldiers, litterateurs and princes. Placing the mystical traditions of Indian Islam within their cultural contexts, this interesting study focuses on the shrines of four Sufi saints in the neglected Deccan region and their changing roles under the rule of the Mughals, the Nizams of Haydarabad and, after 1948, the Indian nation. In particular Green studies the city of Awrangabad, examining the vibrant intellectual and cultural history of this city as part of the independent state of Haydarabad. He employs a combination of historical texts and anthropological fieldwork, which provide a fresh perspective on developments of devotional Islam in South Asia over the past three centuries, giving a fuller understanding of Sufism and Muslim saints in South Asia.
Publisher: Routledge
ISBN: 1134168241
Category : Religion
Languages : en
Pages : 277
Book Description
Sufism is often regarded as standing mystically aloof from its wider cultural settings. By turning this perspective on its head, Indian Sufism since the Seventeenth Century reveals the politics and poetry of Indian Sufism through the study of Islamic sainthood in the midst of a cosmopolitan Indian society comprising migrants, soldiers, litterateurs and princes. Placing the mystical traditions of Indian Islam within their cultural contexts, this interesting study focuses on the shrines of four Sufi saints in the neglected Deccan region and their changing roles under the rule of the Mughals, the Nizams of Haydarabad and, after 1948, the Indian nation. In particular Green studies the city of Awrangabad, examining the vibrant intellectual and cultural history of this city as part of the independent state of Haydarabad. He employs a combination of historical texts and anthropological fieldwork, which provide a fresh perspective on developments of devotional Islam in South Asia over the past three centuries, giving a fuller understanding of Sufism and Muslim saints in South Asia.
The Sufis of Bijapur, 1300-1700
Author: Richard Maxwell Eaton
Publisher: Princeton University Press
ISBN: 1400868157
Category : History
Languages : en
Pages : 392
Book Description
The Sufis were heirs to a tradition of Islamic mysticism, and they have generally been viewed as standing more or less apart from the social order. Professor Eaton contends to the contrary that the Sufis were an integral part of their society, and that an understanding of their interaction with it is essential to an understanding of the Sufis themselves. In investigating the Sufis of Bijapur in South India, (he author identifies three fundamental questions. What was the relationship, he asks, between the Sufis and Bijapur's 'ulama, the upholders of Islamic orthodoxy? Second, how did the Sufis relate to the Bijapur court? Finally, how did they interact with the non-Muslim population surrounding them, and how did they translate highly developed mystical traditions into terms meaningful to that population? In answering these questions, the author advances our knowledge of an important but little-studied city-state in medieval India. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Publisher: Princeton University Press
ISBN: 1400868157
Category : History
Languages : en
Pages : 392
Book Description
The Sufis were heirs to a tradition of Islamic mysticism, and they have generally been viewed as standing more or less apart from the social order. Professor Eaton contends to the contrary that the Sufis were an integral part of their society, and that an understanding of their interaction with it is essential to an understanding of the Sufis themselves. In investigating the Sufis of Bijapur in South India, (he author identifies three fundamental questions. What was the relationship, he asks, between the Sufis and Bijapur's 'ulama, the upholders of Islamic orthodoxy? Second, how did the Sufis relate to the Bijapur court? Finally, how did they interact with the non-Muslim population surrounding them, and how did they translate highly developed mystical traditions into terms meaningful to that population? In answering these questions, the author advances our knowledge of an important but little-studied city-state in medieval India. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Sufism in Eighteenth-Century India
Author: Neda Saghaee
Publisher: Taylor & Francis
ISBN: 1000771849
Category : Religion
Languages : en
Pages : 281
Book Description
Sufism in Eighteenth-Century India focuses on one particular treasure from surviving Persian manuscripts in India, Nāla-yi ʿAndalīb, written by Muḥammad Nāṣir ʿAndalīb (d. 1759), a Naqshbandī Mujaddidī mystical thinker. It explores the convergence and interrelation of the text with its context to find how ʿAndalīb revisits the central role of the Prophet as the main protagonist in his allegorical love story with great attention to the circumstances of the Muslim community during the eighteenth century. The present volume elucidates ʿAndalīb’s Sufism calling for a return to the pristine form of Islam and the idealization of the first Muslim community. It considers his Ṭarīqa-yi Khāliṣ Muḥammadiyya as a derivation of the Ṭarīqa-yi Muḥammadiyya, which had an important role in promoting Islam. The book attempts to clarify and systematize all of the concepts which ʿAndalīb employs within the framework of the Khāliṣ Muḥammadiyya, such as the state of the nāṣir and the Khāliṣ Muḥammadī. It addresses controversial topics in religion, such as the struggles between Shiʿa and Sunni Muslims, and the controversies between Shuhūdīs and Wujūdīs. It illuminates two key personalities, Abū Bakr al-Ṣiddīq and ʿAlī b. Abī Ṭālib, and two types of relationships, the maʿiyya and ʿayniyya, with the spirituality of the Prophet. The book will be of interest to scholars and students interested in Islamic studies, Islamic mysticism, the intellectual history of Muslims in South Asia, the history of the Mughal Empire, Persian literature, studies of manuscripts, Islamic philosophy, comparative studies of religions, social studies, anthropology, and debates concerning the eighteenth century, such as the transition from pre-colonialism to colonialism and the origins of modernity in Islam.
Publisher: Taylor & Francis
ISBN: 1000771849
Category : Religion
Languages : en
Pages : 281
Book Description
Sufism in Eighteenth-Century India focuses on one particular treasure from surviving Persian manuscripts in India, Nāla-yi ʿAndalīb, written by Muḥammad Nāṣir ʿAndalīb (d. 1759), a Naqshbandī Mujaddidī mystical thinker. It explores the convergence and interrelation of the text with its context to find how ʿAndalīb revisits the central role of the Prophet as the main protagonist in his allegorical love story with great attention to the circumstances of the Muslim community during the eighteenth century. The present volume elucidates ʿAndalīb’s Sufism calling for a return to the pristine form of Islam and the idealization of the first Muslim community. It considers his Ṭarīqa-yi Khāliṣ Muḥammadiyya as a derivation of the Ṭarīqa-yi Muḥammadiyya, which had an important role in promoting Islam. The book attempts to clarify and systematize all of the concepts which ʿAndalīb employs within the framework of the Khāliṣ Muḥammadiyya, such as the state of the nāṣir and the Khāliṣ Muḥammadī. It addresses controversial topics in religion, such as the struggles between Shiʿa and Sunni Muslims, and the controversies between Shuhūdīs and Wujūdīs. It illuminates two key personalities, Abū Bakr al-Ṣiddīq and ʿAlī b. Abī Ṭālib, and two types of relationships, the maʿiyya and ʿayniyya, with the spirituality of the Prophet. The book will be of interest to scholars and students interested in Islamic studies, Islamic mysticism, the intellectual history of Muslims in South Asia, the history of the Mughal Empire, Persian literature, studies of manuscripts, Islamic philosophy, comparative studies of religions, social studies, anthropology, and debates concerning the eighteenth century, such as the transition from pre-colonialism to colonialism and the origins of modernity in Islam.
When Sun Meets Moon
Author: Scott Kugle
Publisher: UNC Press Books
ISBN: 1469626780
Category : Religion
Languages : en
Pages : 348
Book Description
The two Muslim poets featured in Scott Kugle's comparative study lived separate lives during the eighteenth and early-nineteenth centuries in the Deccan region of southern India. Here, they meet in the realm of literary imagination, illuminating the complexity of gender, sexuality, and religious practice in South Asian Islamic culture. Shah Siraj Awrangabadi (1715-1763), known as "Sun," was a Sunni who, after a youthful homosexual love affair, gave up sexual relationships to follow a path of personal holiness. Mah Laqa Bai Chanda (1768-1820), known as "Moon," was a Shi'i and courtesan dancer who transferred her seduction of men to the pursuit of mystical love. Both were poets in the Urdu language of the ghazal, or love lyric, often fusing a spiritual quest with erotic imagery. Kugle argues that Sun and Moon expressed through their poetry exceptions to the general rules of heteronormativity and gender inequality common in their patriarchal societies. Their art provides a lens for a more subtle understanding of both the reach and the limitations of gender roles in Islamic and South Asian culture and underscores how the arts of poetry, music, and dance are integral to Islamic religious life. Integrated throughout are Kugle's translations of Urdu and Persian poetry previously unavailable in English.
Publisher: UNC Press Books
ISBN: 1469626780
Category : Religion
Languages : en
Pages : 348
Book Description
The two Muslim poets featured in Scott Kugle's comparative study lived separate lives during the eighteenth and early-nineteenth centuries in the Deccan region of southern India. Here, they meet in the realm of literary imagination, illuminating the complexity of gender, sexuality, and religious practice in South Asian Islamic culture. Shah Siraj Awrangabadi (1715-1763), known as "Sun," was a Sunni who, after a youthful homosexual love affair, gave up sexual relationships to follow a path of personal holiness. Mah Laqa Bai Chanda (1768-1820), known as "Moon," was a Shi'i and courtesan dancer who transferred her seduction of men to the pursuit of mystical love. Both were poets in the Urdu language of the ghazal, or love lyric, often fusing a spiritual quest with erotic imagery. Kugle argues that Sun and Moon expressed through their poetry exceptions to the general rules of heteronormativity and gender inequality common in their patriarchal societies. Their art provides a lens for a more subtle understanding of both the reach and the limitations of gender roles in Islamic and South Asian culture and underscores how the arts of poetry, music, and dance are integral to Islamic religious life. Integrated throughout are Kugle's translations of Urdu and Persian poetry previously unavailable in English.
Regional Sufi Centres in India
Author: Nasir Raza Khan
Publisher: Taylor & Francis
ISBN: 1000898806
Category : Social Science
Languages : en
Pages : 162
Book Description
Regional Sufi Centres in India: Significance and Contribution sets out to explore and understand the hundreds of years old multi-religious sect of India, "Sufism," which advocates humane and global outlook for entire mankind and regards humanity as a brotherhood. Sufism came to India from its Arabic Turkic and Persian homes, instead of remaining confined to palaces and mosques. It spread out to all over India establishing regional Centres and Dargahs often known by the surnames of the families which sustained it, like Khanqah-e-Niazia, in Bareilly (UP), Khanqah Gesu Daraz in Gulbarga, and Firdausi in Bihar. The authors of this volume discuss some of the regional Sufi Centres in India and their contribution in the social emancipation of the society. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
Publisher: Taylor & Francis
ISBN: 1000898806
Category : Social Science
Languages : en
Pages : 162
Book Description
Regional Sufi Centres in India: Significance and Contribution sets out to explore and understand the hundreds of years old multi-religious sect of India, "Sufism," which advocates humane and global outlook for entire mankind and regards humanity as a brotherhood. Sufism came to India from its Arabic Turkic and Persian homes, instead of remaining confined to palaces and mosques. It spread out to all over India establishing regional Centres and Dargahs often known by the surnames of the families which sustained it, like Khanqah-e-Niazia, in Bareilly (UP), Khanqah Gesu Daraz in Gulbarga, and Firdausi in Bihar. The authors of this volume discuss some of the regional Sufi Centres in India and their contribution in the social emancipation of the society. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
From Stone to Paper
Author: Chanchal B. Dadlani
Publisher: Yale University Press
ISBN: 0300233175
Category : Architecture
Languages : en
Pages : 233
Book Description
This groundbreaking volume examines how the Mughal Empire used architecture to refashion its identity and stage authority in the 18th century, as it struggled to maintain political power against both regional challenges and the encroaching British Empire.
Publisher: Yale University Press
ISBN: 0300233175
Category : Architecture
Languages : en
Pages : 233
Book Description
This groundbreaking volume examines how the Mughal Empire used architecture to refashion its identity and stage authority in the 18th century, as it struggled to maintain political power against both regional challenges and the encroaching British Empire.
Challenging Cosmopolitanism
Author: R. Michael Feener
Publisher: Edinburgh University Press
ISBN: 1474435122
Category : Social Science
Languages : en
Pages : 216
Book Description
The first study of nineteenth-century replication across art, literature, science, social science and humanities
Publisher: Edinburgh University Press
ISBN: 1474435122
Category : Social Science
Languages : en
Pages : 216
Book Description
The first study of nineteenth-century replication across art, literature, science, social science and humanities
Sufism in India and Central Asia
Author: Nasir Raza Khan
Publisher: Taylor & Francis
ISBN: 100078519X
Category : Social Science
Languages : en
Pages : 225
Book Description
Sufism in India and Central Asia is an attempt to put into perspective the relevance of Sufism – the concept and teaching, and to provide a realistic assessment of its role in India and Central Asia. The people of these regions with different ethnic backgrounds, cultures and languages have been intermingling for many centuries, as seen in the cross-current exchanges of religious ideas and belief. The word Sufism, popularly known as mysticism is most likely derived from the Arabic word suf (meaning “wool”), more specifically it means “the person wearing ascetic woollen garments.” Sufism is deeply rooted in Islam and its development began in the late 7th and 8th centuries. The present volume is an attempt to look for answers to questions in relation to Sufism in India and Central Asia and to evaluate its relevance in the contemporary period. A group of distinguished scholars from India and Central Asia have contributed papers to this volume. This volume will be useful to students and researchers working on social and cultural aspects of India and Central Asia.
Publisher: Taylor & Francis
ISBN: 100078519X
Category : Social Science
Languages : en
Pages : 225
Book Description
Sufism in India and Central Asia is an attempt to put into perspective the relevance of Sufism – the concept and teaching, and to provide a realistic assessment of its role in India and Central Asia. The people of these regions with different ethnic backgrounds, cultures and languages have been intermingling for many centuries, as seen in the cross-current exchanges of religious ideas and belief. The word Sufism, popularly known as mysticism is most likely derived from the Arabic word suf (meaning “wool”), more specifically it means “the person wearing ascetic woollen garments.” Sufism is deeply rooted in Islam and its development began in the late 7th and 8th centuries. The present volume is an attempt to look for answers to questions in relation to Sufism in India and Central Asia and to evaluate its relevance in the contemporary period. A group of distinguished scholars from India and Central Asia have contributed papers to this volume. This volume will be useful to students and researchers working on social and cultural aspects of India and Central Asia.
Popular Sufism in Eastern Europe
Author: H T Norris
Publisher: Routledge
ISBN: 1134430884
Category : History
Languages : en
Pages : 353
Book Description
This is a detailed description of the various Sufi orders and movements which entered into the Balkans, the Crimean peninsula and other parts of Eastern Europe following the Ottoman conquests. Many of the Sufis came from Christian societies, principally from an Eastern Orthodox background, but others, such as the Bosnians, from churches that were accused or suspected of heterodoxy of belief and of antinomianism. These beliefs, together with pre-Christian beliefs, influenced by Manicheanism, Dualism and pantheism, left their mark on Sufi Islam. The book concentrates on the Bosnians, Bulgarians, Albanians and Tatars. Their Sufism reflects their national aspirations, and their writings fuse their mysticism, national faith and folklore in a Sufism which is quite distinct from that in other regions of the Muslim world.
Publisher: Routledge
ISBN: 1134430884
Category : History
Languages : en
Pages : 353
Book Description
This is a detailed description of the various Sufi orders and movements which entered into the Balkans, the Crimean peninsula and other parts of Eastern Europe following the Ottoman conquests. Many of the Sufis came from Christian societies, principally from an Eastern Orthodox background, but others, such as the Bosnians, from churches that were accused or suspected of heterodoxy of belief and of antinomianism. These beliefs, together with pre-Christian beliefs, influenced by Manicheanism, Dualism and pantheism, left their mark on Sufi Islam. The book concentrates on the Bosnians, Bulgarians, Albanians and Tatars. Their Sufism reflects their national aspirations, and their writings fuse their mysticism, national faith and folklore in a Sufism which is quite distinct from that in other regions of the Muslim world.