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Author: Saint Ephraem (Syrus)
Publisher: St Vladimir's Seminary Press
ISBN: 9780881410761
Category : Religion
Languages : en
Pages : 240
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Book Description
St Ephrem the Syrian's cycle of fifteen hymns on paradise offers a fine example of Christian poetry, in which the author weaves a profound theological synthesis around a particular Biblical narrative. Centered on Genesis 2 and 3, he expresses his awareness of the sacramental character of the created world, and of the potential of everything in the created world to act as a witness and pointer to the creator. God's two witnesses, says Ephrem, are: 'Nature, through man's use of it, [and] Scripture, through his reading it." In his writing, Ephrem posits an inherent link between the material and spiritual worlds. St Ephrem's mode of theological discussion is essentially Biblical and Semitic in character. He uses types and symbols to express connections or relationships to 'reveal' something that is otherwise 'hidden,' particularly expressing meanings between the Old Testament and the New, between this world and the heavenly, between the New Testament and the sacraments, and between the sacraments and the eschaton. His theology is not tied to a particular cultural or philosophical background, but operates by means of imagery and symbolism basic to all human experience.
Author: Saint Ephraem (Syrus)
Publisher: St Vladimir's Seminary Press
ISBN: 9780881410761
Category : Religion
Languages : en
Pages : 240
Get Book Here
Book Description
St Ephrem the Syrian's cycle of fifteen hymns on paradise offers a fine example of Christian poetry, in which the author weaves a profound theological synthesis around a particular Biblical narrative. Centered on Genesis 2 and 3, he expresses his awareness of the sacramental character of the created world, and of the potential of everything in the created world to act as a witness and pointer to the creator. God's two witnesses, says Ephrem, are: 'Nature, through man's use of it, [and] Scripture, through his reading it." In his writing, Ephrem posits an inherent link between the material and spiritual worlds. St Ephrem's mode of theological discussion is essentially Biblical and Semitic in character. He uses types and symbols to express connections or relationships to 'reveal' something that is otherwise 'hidden,' particularly expressing meanings between the Old Testament and the New, between this world and the heavenly, between the New Testament and the sacraments, and between the sacraments and the eschaton. His theology is not tied to a particular cultural or philosophical background, but operates by means of imagery and symbolism basic to all human experience.
Author: Saint Ephraem (Syrus)
Publisher: Paulist Press
ISBN: 9780809130931
Category : Music
Languages : en
Pages : 500
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Book Description
In this volume is a translation of a collection of hymns of Christ, composed by Ephrem the Syrian (c. 306-373), the most famous and prolific of the Fathers of the Syriac-speaking Church.
Author: Saint Ephraem (Syrus)
Publisher: CUA Press
ISBN: 0813227356
Category : Music
Languages : en
Pages : 448
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Book Description
Ephrem is known for a theology that relies heavily on symbol and for a keen awareness of Jewish exegetical traditions. Yet he is also our earliest source for the reception of Nicaea among Syriac-speaking Christians. It is in his eighty-seven Hymns on Faith - the longest extant piece of early Syriac literature - that he develops his arguments against subordinationist christologies most fully. These hymns, most likely delivered orally and compiled after the author's death, were composed in Nisibis and Edessa between the 350s ans 373. They reveal an author conversant with Christological debates further to the west, but responding in a uniquely Syriac idiom. As such, they form an essential source for reconstructing the development of pro-Nicene thought in the eastern Mediterranean.
Author: Mary Hansbury
Publisher: SLG Press
ISBN: 0728301679
Category : Religion
Languages : en
Pages : 72
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Book Description
Fairacres Publications 149 St Ephrem the Syrian (306-376), a visionary poet and spiritual teacher of the early Christian centuries, is known chiefly as the author of numerous hymns. These examples of his ‘Table Blessings’, recalling the events of salvation history, combine lyrical delight in the good and beautiful things of creation with an outpouring of praise and thanksgiving to their Creator.
Author: St. Ephrem the Syrian
Publisher: Dalcassian Publishing Company
ISBN: 1078737673
Category :
Languages : en
Pages : 81
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Book Description
Our Righteous Father Ephrem the Syrian was a prolific Syriac language hymn writer and theologian of the 4th century. He is venerated by Christians throughout the world, but especially among Syriac Christians, as a saint. His feast day in the Orthodox Church is January 28.
Author: Ephraim the Syrian
Publisher:
ISBN: 9781479196005
Category : Christian literature, Early
Languages : en
Pages : 388
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Book Description
Born at Nisibis, then under Roman rule, early in the fourth century; died June, 373. The name of his father is unknown, but he was a pagan and a priest of the goddess Abnil or Abizal. His mother was a native of Amid. Ephraem was instructed in the Christian mysteries by St. James, the famous Bishop of Nisibis, and was baptized at the age of eighteen (or twenty-eight). Thenceforth he became more intimate with the holy bishop, who availed himself of the services of Ephraem to renew the moral life of the citizens of Nisibis, especially during the sieges of 338, 346, and 350. One of his biographers relates that on a certain occasion he cursed from the city walls the Persian hosts, whereupon a cloud of flies and mosquitoes settled on the army of Sapor II and compelled it to withdraw. The adventurous campaign of Julian the Apostate, which for a time menaced Persia, ended, as is well known, in disaster, and his successor, Jovianus, was only too happy to rescue from annihilation some remnant of the great army which his predecessor had led across the Euphrates. To accomplish even so much the emperor had to sign a disadvantageous treaty, by the terms of which Rome lost the Eastern provinces conquered at the end of the third century; among the cities retroceded to Persia was Nisibis (363). To escape the cruel persecution that was then raging in Persia, most of the Christian population abandoned Nisibis en masse. Ephraem went with his people, and settled first at Beit-Garbaya, then at Amid, finally at Edessa, the capital of Osrhoene, where he spent the remaining ten years of his life, a hermit remarkable for his severe asceticism. Nevertheless he took an interest in all matters that closely concerned the population of Edessa. Several ancient writers say that he was a deacon; as such he could well have been authorized to preach in public. At this time some ten heretical sects were active in Edessa; Ephraem contended vigorously with all of them, notably with the disciples of the illustrious philosopher Bardesanes. To this period belongs nearly all his literary work; apart from some poems composed at Nisibis, the rest of his writings-sermons, hymns, exegetical treatises-date from his sojourn at Edessa. It is not improbable that he is one of the chief founders of the theological "School of the Persians", so called because its first students and original masters were Persian Christian refugees of 363. At his death St. Ephraem was borne without pomp to the cemetery "of the foreigners". The Armenian monks of the monastery of St. Sergius at Edessa claim to possess his body.
Author: Christopher Buck
Publisher: State University of New York Press
ISBN: 0791497941
Category : Religion
Languages : en
Pages : 426
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Book Description
In a novel approach that the author terms "symbolic paradigm analysis," Paradise and Paradigm offers a "theoretically modular" systematic comparison of two "Persian" religions: early Syriac Christianity as the foundation of the East Syrian "Church of the East" (the Nestorian Church of Persia) and the Baha'i Faith, a new world religion. The author compares the hymns of the greatest poet of early Christianity, Saint Ephrem the Syrian, and the richly imagistic writings of the founder of the Baha'i religion, Baha'u'llah. The book employs an original analytic technique in the creation of "symbolic profiles" constructed on Ninian Smart's dimensional model of religion. As Buck skillfully demonstrates, formal similarities between any two religions are best comprehended in terms of paradigmatic differences, which nuance all parallels through a process of symbolic transformation. Buck also shows the communal reflexivity of paradise imagery in representing the ideal faith-community in both traditions.
Author: Patrick Gerard Walsh
Publisher: Harvard University Press
ISBN: 0674057732
Category : History
Languages : en
Pages : 544
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Book Description
This volume collects one hundred of the most important and beloved Late Antique and Medieval Latin hymns from Western Europe. Ranging from Ambrose in the late fourth century to Bonaventure in the thirteenth, the authors meditate on the ineffable, from Passion to Paradise, and cover a broad gamut of poetic forms and meters.
Author: Ephraim the Syrian
Publisher: Lulu.com
ISBN: 1936392100
Category : Music
Languages : en
Pages : 481
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Book Description
For the First time in well 100 years, this effort has been pains takingly re-edited for the modern English reader. Saint Ephrem the Syrian was born sometime around the year 306 in Nibisis, a Syrian town located in modern-day Turkey. Fleeing westward from the Persians, who were ravaging Turkey, Ephrem settled in Edessa, in southern Turkey, in 363. There, he continued to write hymns, especially defending the teaching of the Council of Nicea against the Arian heretics, who were influential in Edessa. He died tending plague victims in 373.
Author: Peter Damian
Publisher: Library of Alexandria
ISBN: 1465612521
Category : Fiction
Languages : en
Pages : 24
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Book Description
The hymns, therefore, of Damiani, and those of the few following centuries which precede the revival of classical literature, are to be regarded, not as unshackling themselves from the fetters of verse, but as continuing uninterruptedly, and developing to nobler uses indigenous Latin poetry, now that, with the decay of ancient learning, the authors of Greece, and their Roman imitators, had almost wholly disappeared from view. The addition of rhyme was a natural consequence of the entire abandonment of quantity, and is by no means to be attributed to Saracenic or Gothic influence. In Damiani's trochaics, as in Spanish verse, it is confined mostly to the final vowel; but the construction of all such tetrameter metre requires that it be limited, at all events, to the catalectic and final syllable. When, indeed, as soon afterwards, the verse was divided, the change required the disyllabic or trochee rhyme, which gives new grandeur to such hymns as the "Dies iræ," with the optional reservation of the latter portion of the line, consisting of seven syllables, for an intermitted cadence resembling the parœmiac of the Greek ?anap?æstic system, as in the "Stabat Mater." Besides the happy addition of rhyme, these rhythmical trochaics possess this superiority over those constr?cted on the Grecian model, that, losing at the same time a great deal of its monotony, they adapt themselves more readily to every emotion of the mind, by elevating or lowering the intensity of the arsis, though the character of the thought may be contemplative, sorrowful, or jubilant by turns. Severely addicted, as I must be supposed to be, to versification of the stricter and more classical order, I must confess my sympathy with those who take extreme delight in the sacred Latin poetry of the Middle Ages, in which that language seems for the first time to have put forth its full power, and, in wholly discarding imitation, to have become inimitable itself.? Theologically such compositions are entirely unobjectionable; for the finest examples, like Damiani's Hymn, are as uniformly evangelical, and as purely scriptural, as the readers of the pious effusions of Watts, or Wesley, or Author: John Newton, of which we are here so perpetually reminded, could themselves desire. They have little in common with the Church of ? Rome. They reflect none of her manifold corruptions; and she has done what she could to diminish their surpassing purity anal power.
