Hegel on the Proofs and Personhood of God PDF Download
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Author: Robert R. Williams
Publisher: Oxford University Press
ISBN: 019879522X
Category : History
Languages : en
Pages : 334
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Book Description
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
Author: Robert R. Williams
Publisher: Oxford University Press
ISBN: 019879522X
Category : History
Languages : en
Pages : 334
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Book Description
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1527561100
Category : Philosophy
Languages : en
Pages : 275
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Book Description
This book compares two Trinitarian studies, those of Hegel’s and Aquinas’s Trinitarian treatises, following upon Augustine’s De trinitate. It distinguishes, regarding Hegel, doctrinal development of earlier texts from contradiction or false rationalisation (“logicisation”) thereof, or from their mere repetition. All separation of philosophy and theology is renounced, consistently with “absolute idealism” as defended here. Historical contexts are nonetheless respected in this book. Hegel, the profoundest Trinitarian philosopher-theologian since at least Aquinas, claims that ultimately “revealed” truth generally “belongs to the philosophical order” of necessity. Faith finds philosophical credentials in this universalist (kat’holon) expansion of “the sacred”, ripping the veil. Near-perfect harmony is found beneath Hegel’s and Aquinas’s very different idioms, post-Kantian and medieval respectively, a mixture suited to induce further scholarly treatment or, for readers generally, enriched participation in what emerges as multi-implicative for man’s or thought’s self-understanding. Full citations of relevant texts, Thomist (Latin and English) and Hegelian (English alone), are provided throughout the books.
Author: Schlitt
Publisher: BRILL
ISBN: 9004620303
Category : Philosophy
Languages : en
Pages : 298
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Book Description
Author: Dale M. Schlitt
Publisher: SUNY Press
ISBN: 1438462212
Category : Philosophy
Languages : en
Pages : 458
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Book Description
A study of the roots and legacy of German Idealist philosophy for trinitarian theology. Dale M. Schlitt presents a study of trinitarian thought as it was understood and debated by the German Idealists broadlyengaging Schellings philosophical interpretations of Trinity as well as Hegelsand analyzing how these Idealist interpretations influenced later philosophers and theologians. Divided into different sections, one considers nineteenth-century central Europeans Philipp Marheineke, Isaak August Dorner, and Vladimir Sergeyevich Solovyov under the rubric testimonials. Another section studies twentieth-century Germans Karl Barth, Karl Rahner, and Wolfhart Pannenberg, who share family resemblances with the Idealists, and a third addresses the work of twentieth- and twenty-first century Americans, Robert W. Jenson, Catherine Mowry LaCugna, Joseph A. Bracken, and Schlitt himself, whose work reverberates with what Schlitt terms transatlantic Idealist echoes. The book concludes with reflection on the overall German Idealist trinitarian legacy, noting several challenges it offers to those who will pursue creative trinitarian reflection in the future.
Author: Dale M. Schlitt
Publisher: SUNY Press
ISBN: 1438443749
Category : Philosophy
Languages : en
Pages : 404
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Book Description
Landmark study of Hegel’s arguments for God as Trinity.
Author: Gary Dorrien
Publisher: John Wiley & Sons
ISBN: 1444355899
Category : Religion
Languages : en
Pages : 615
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Book Description
Winner: 2012 The American Publishers Award for Professional and Scholarly Excellence in Theology and Religious Studies, PROSE Award. In this thought-provoking new work, the world renowned theologian Gary Dorrien reveals how Kantian and post-Kantian idealism were instrumental in the foundation and development of modern Christian theology. Presents a radical rethinking of the roots of modern theology Reveals how Kantian and post-Kantian idealism were instrumental in the foundation and development of modern Christian theology Shows how it took Kant's writings on ethics and religion to launch a fully modern departure in religious thought Dissects Kant's three critiques of reason and his moral conception of religion Analyzes alternative arguments offered by Schleiermacher, Schelling, Hegel, and others - moving historically and chronologically through key figures in European philosophy and theology Presents notoriously difficult and intellectual arguments in a lucid and accessible manner
Author: Dale M. Schlitt
Publisher: State University of New York Press
ISBN: 1438462239
Category : Philosophy
Languages : en
Pages : 458
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Book Description
Dale M. Schlitt presents a study of trinitarian thought as it was understood and debated by the German Idealists broadly—engaging Schelling's philosophical interpretations of Trinity as well as Hegel's—and analyzing how these Idealist interpretations influenced later philosophers and theologians. Divided into different sections, one considers nineteenth-century central Europeans Philipp Marheineke, Isaak August Dorner, and Vladimir Sergeyevich Solovyov under the rubric "testimonials." Another section studies twentieth-century Germans Karl Barth, Karl Rahner, and Wolfhart Pannenberg, who share "family resemblances" with the Idealists, and a third addresses the work of twentieth- and twenty-first century Americans, Robert W. Jenson, Catherine Mowry LaCugna, Joseph A. Bracken, and Schlitt himself, whose work reverberates with what Schlitt terms "transatlantic Idealist echoes." The book concludes with reflection on the overall German Idealist trinitarian legacy, noting several challenges it offers to those who will pursue creative trinitarian reflection in the future.
Author: Peter C. Phan
Publisher: Cambridge University Press
ISBN: 110749544X
Category : Religion
Languages : en
Pages : 433
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Book Description
How do Christians reconcile their belief in one God with the concept of three divine 'persons'? This Companion provides an overview of how the Christian doctrine of the Trinity has been understood and articulated in the last two thousand years. The Trinitarian theologies of key theologians, from the New Testament to the twentieth century, are carefully examined and the doctrine of the Trinity is brought into dialogue with non-Christian religions as well as with other Christian beliefs. Authors from a range of denominational backgrounds explore the importance of Trinitarian thought, locating the Trinity within the wider context of systematic theology. Contemporary theology has seen a widespread revival of the doctrine of the Trinity and this book incorporates the most recent developments in the scholarship.
Author: Iain Taylor
Publisher: Bloomsbury Publishing
ISBN: 0567005925
Category : Religion
Languages : en
Pages : 237
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Book Description
This book treats Pannenberg's stated ambition to write 'a theology more thoroughly Trinitarian than any I know of'. It evaluates it by answering two questions: What does Pannenberg mean by his theology being thoroughly Trinitarian? How far has his subsequent work, especially Systematic Theology, been successful in realizing his stated goal?
Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1443850217
Category : Philosophy
Languages : en
Pages : 405
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Book Description
This book is the final one in a series of four on Hegel as theologian, first presented as such in New Hegelian Essays (Cambridge Scholars Publishing, 2012). In From Narrative to Necessity (2012) we then set forth the essential theme of Hegel’s theology as the transcendence of “picture-thinking”. In a third volume, Reason’s Developing Self-Revelation (2013), we specified this same theme as humanity’s accomplished future (ultimate end of life, the Idea). Here, finally, we discover the reconciliation of Mind with itself as the nerve of Hegel’s thought. Hence, this book is subtitled “Logic as Form of the World”, picking up on Gottlob Frege’s rhetorical question, “What is the world without the reason?” The first chapter recapitulates that intimate union of God and man the Christian confessional movement would manifest, set forth here philosophically. This leads naturally to an identification of faith, the virtue, with the habit of rationality. Religious apologetic is found to fall short of philosophy, which forms a system (chapter 15). In “Logic and the World” (chapter18) we further specify such logical knowledge as issuing in rational will, called love in J. M. E. McTaggart’s Hegelian writings. Man himself, herself, is finally identified with Mind as both the uniquely determining “form” (the Idea) of our self-transcending nature, universalising the individual, individualising the universal, and, equally, form of “the world”. Here the thrust of Hegel’s metaphysics confirms those of Aristotle on this point. Last, after some historical and practical reflections (medieval thought, the clergy, Marxism), we end where we began, with the transforming effect of Hegel’s thought as developing the doctrine of a divine creation in particular, while also developing the doctrine of this development itself, in anticipatory development, therefore, of J. H. Newman’s classic essay of 1845 on The Development of Christian Doctrine.
