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Author:
Publisher: BRILL
ISBN: 9004470085
Category : Philosophy
Languages : en
Pages : 247
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Book Description
Flach bringt Kants geltungs- und prinzipientheoretische Freiheitslehre zur Darstellung und sucht zu zeigen, welches Erklärungspotential diese Lehre in puncto Humanität hat. Krijnen bringt Hegels logische und geistphilosophische Freiheitslehre zur Darstellung und sucht zu zeigen, daß und wie in ihr ein fundamentaler Aspekt der Freiheit thematisch wird, der in Kants Lehre unterbeleuchtet bleibt. Die Diskussionsbeiträge zeigen, welchen Stellenwert dem einen und dem anderen Paradigma im aktuellen Urteil zuerkannt wird. Flach presents Kant’s conception of freedom as well as its potential for understanding what it means to be human. Krijnen presents Hegel’s conception of freedom and shows that Kant’s conception underestimates an essential feature of freedom. The contributions of other authors assess the results.
Author:
Publisher: BRILL
ISBN: 9004470085
Category : Philosophy
Languages : en
Pages : 247
Get Book Here
Book Description
Flach bringt Kants geltungs- und prinzipientheoretische Freiheitslehre zur Darstellung und sucht zu zeigen, welches Erklärungspotential diese Lehre in puncto Humanität hat. Krijnen bringt Hegels logische und geistphilosophische Freiheitslehre zur Darstellung und sucht zu zeigen, daß und wie in ihr ein fundamentaler Aspekt der Freiheit thematisch wird, der in Kants Lehre unterbeleuchtet bleibt. Die Diskussionsbeiträge zeigen, welchen Stellenwert dem einen und dem anderen Paradigma im aktuellen Urteil zuerkannt wird. Flach presents Kant’s conception of freedom as well as its potential for understanding what it means to be human. Krijnen presents Hegel’s conception of freedom and shows that Kant’s conception underestimates an essential feature of freedom. The contributions of other authors assess the results.
Author: Anna Boynton Thompson
Publisher:
ISBN:
Category :
Languages : en
Pages : 246
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Book Description
Author: Reinhold Aris
Publisher: Routledge
ISBN: 1136245766
Category : Political Science
Languages : en
Pages : 290
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Book Description
First Published in 1965. This study deals with the history of political thought in Germany from 1789 to 1815. It is the story of a nation awaking from a long sleep, commencing to think for itself, to modernize its institutions, to formulate its ideas of the pattern of society and the duties of the State. Modern German literature begins with Klopstock and Lessing. German political thinking comes even later, for it is the child of the French Revolution.
Author: L.W. Beck
Publisher: Springer Science & Business Media
ISBN: 9401030995
Category : Philosophy
Languages : en
Pages : 792
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Book Description
The Third International Kant Congress met at the University of Rochester from March 30 through April 4, 1970. Over two hundred students of Kant's philosophy from Europe, Africa, and North and South America attended. The Congress was organized by a Committee consisting of Gottfried Martin of the University of Bonn and myself as co-chairmen, and the following members: Professors Ingeborg Heidemann (Bonn), Gerhard Funke (Mainz), Edmond Ortigues (Rennes), Stephan Korner (Bristol), W.H. Walsh (Edinburgh), George A. Schrader, Jr. (Yale), and John R. Silber (University of Texas). Generous financial support for the Congress was provided by Mr. Kilian J. Schmitt of Rochester. One hundred and eight papers were presented in six plenary and twenty two concurrent sessions. Chairmen of programs, in addition to members of the Committee, were: Professors John E. Atwell, Douglas P. Dryer, A.R.C. Duncan, Stanley G. French, Klaus Hartmann, Robert L. Hol mes, Peter Jones, George L. Kline, Peter Krausser, Robert G. Miller, John D. McFarland, Fritz-Joachim von Rintelen, Charles M. Sherover, Ernst Konrad Specht, Dietrich Schulz, Giorgio Tonelli, Robert Tredwell, Kurt Weinberg, James B. Wilbur, and Arnulf Zweig.
Author:
Publisher: BRILL
ISBN: 9004383581
Category : Philosophy
Languages : en
Pages : 377
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Book Description
Kant’s conception of freedom is of special importance in the history of philosophy. It not only brings together older traditions but has great influence on later theories of freedom. The edited volume analyzes Kant’s theory, referring to the concepts of will, choice, autonomy, and reason. It consists of four parts: Kant’s theory in its historical context; Kant’s own conception as developed in his various philosophical works; central conceptions of freedom in German Idealism after Kant (including Reinhold, Schiller, Maimon, Jacobi, Fichte, Schelling, Hegel, Schopenhauer); the systematic relevance of Kant’s conception of freedom with regard to recent debates in analytic philosophy (agent causality, compatibilism and incompatibilism).
Author: Virgil Thompson
Publisher: Wipf and Stock Publishers
ISBN: 1630879207
Category : Religion
Languages : en
Pages : 267
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Book Description
Although preachers often question their effectiveness, no task of the church is more important than proclamation. Only the gospel liberates sinners from guilt, despair, and death and grants them freedom, hope, and new life. Few have grasped this truth better than Martin Luther. This volume features contributions by contemporary theologians whose work is shaped by Luther's conviction that God's justification of the ungodly comes through preaching: Gerhard Forde, Oswald Bayer, and their students and friends. Taken from the pages of Lutheran Quarterly, these essays in historical and theological perspective bring the doctrine of justification to bear on contemporary preaching. For Luther, the whole creation has its life out of God's "pure, fatherly, divine goodness and mercy, without any merit or worthiness of ours at all!" Luther's insight to center creation around God's justifying work accents the cosmic scope of the doctrine. Justification is at the core of God's creative and saving activity with respect to all that has been, is, and will be. God's justification of the ungodly is the heart of all Christian theology and mission, and inescapably shapes the character of both. Preaching Christ as the justifier of sinners, in contrast to the accusing directives of the law, does nothing other than establish God's deity over and for the world, and brings an end to sinners' own self-deifying quests, re-creating them as fully human, fully free. Theologians and preachers gain their compass, purpose, and courage from this truth.
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 506
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Book Description
Author: John A. Gallagher
Publisher: Wipf and Stock Publishers
ISBN: 1592444121
Category : Religion
Languages : en
Pages : 283
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Book Description
Author: Adam Westra
Publisher: Walter de Gruyter GmbH & Co KG
ISBN: 3110455153
Category : Philosophy
Languages : en
Pages : 244
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Book Description
In a short chapter of the Critique of Practical Reason entitled “On the Typic of the Pure Practical Power of Judgment,” Kant addresses a crucial problem facing his theory of moral judgment: How can we represent the supersensible moral law so as to apply it to actions in the sensible world? Despite its importance to Kant's project, previous studies of the Typic have been fragmentary, disparate, and contradictory. This book provides a detailed commentary on the Typic, elucidating how it enables moral judgment by means of the law of nature, which serves as the 'type', or analogue, of the moral law. In addition, the book situates the Typic, both historically and conceptually, within Kant's theory of symbolic representation. While many commentators have assimilated the Typic to the aesthetic notion of 'symbolic hypotyposis' in the third Critique, the author contends that it has greater continuities with the theoretical notion of 'symbolic anthropomorphism' in the Prolegomena. As the first comprehensive, book-length study of the Typic that critically engages with the secondary literature, this monograph fills an important gap in the research on Kant's ethics and aesthetics and provides a starting point for further inquiry and debate.
Author: Hermann Peiter
Publisher: Wipf and Stock Publishers
ISBN: 1556354401
Category : Religion
Languages : en
Pages : 801
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Book Description
No one is so intimately acquainted with Schleiermacher's Christian Ethics material or with the 1821-1822 first edition of his companion volume, Christian Faith, than Hermann Peiter. The present volume is a collection of Peiter's nineteen essays and thirty reviews. Extensive English summaries are offered for all this material, and an English version for four of the essays. Professor Peiter's summary of this volume reads as follows: This book treats of praxis in the Christian life and of Christian responsibility for the world we have in common. The following, however, forms a background for these considerations. Schleiermacher reminds his Christian brethren, who often deck themselves out with alien, borrowed plumes from morals and metaphysics, of their actual theme, that of religion, which he also designates as a kind or mode of faith. Like Luther, he also turns against both the practical misconception that considers faith itself to be a good work and the theoretical misconception that faith is a product of thinking, a theory. Whether a practitioner thinks to give thanks for one's own work or whether a theoretician hopes to find final fulfillment and justification in one's range of metaphysical ideas amounts to the same thing. Faith is the courage to be (Paul Tillich). For Schleiermacher, to want to have speculation (thus, metaphysics) and praxis without religion is the nonsalutary intention of Prometheus, who faintheartedly stole what he could have expected to possess in restful security. If taken seriously, the 'gods'-to use that pagan expression for once-are that nature to which a human being belongs. Each human being is their possession. When one steals what the gods have, one steals oneself, can thank oneself for a robbery. For a gift that is stolen, one cannot possibly be thankful. Only a pure gift awakens true joy. A human being has the chance to receive the gift that one is or is not (in case it is stolen) not from a thief but from religion. Thanks to one's birth, both physical and spiritual, one gains oneself and has oneself. To steal means to take away, to depreciate. In contrast, whoever has oneself from elsewhere is no longer extracted from oneself or from the one to whom one belongs.
