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Author: Alan Hunter
Publisher: Constable
ISBN: 178033155X
Category : Fiction
Languages : en
Pages : 127
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Book Description
If a tiger mauled a man to death, would he bother burying the corpse? An escaped tiger that terrorizes a little market town is shot dead by a police marksman, having caused nothing more than a minor panic. A year later, a man is found mauled to death and neatly buried in his own back garden. The only thing Gently can be sure of is that the tiger didn't bury the body, so who did?
Author: Alan Hunter
Publisher: Constable
ISBN: 178033155X
Category : Fiction
Languages : en
Pages : 127
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Book Description
If a tiger mauled a man to death, would he bother burying the corpse? An escaped tiger that terrorizes a little market town is shot dead by a police marksman, having caused nothing more than a minor panic. A year later, a man is found mauled to death and neatly buried in his own back garden. The only thing Gently can be sure of is that the tiger didn't bury the body, so who did?
Author: Swarn Singh Bains
Publisher: Xlibris Corporation
ISBN: 1441598871
Category : Religion
Languages : en
Pages : 777
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Book Description
Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru’s (divine teacher) grace reciting God’s name. “ Recite” Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God’s grace you can miss God and enjoy the fruit. ||38|| Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God’s court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them. God’s worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru’s teaching. ||64|| You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then only God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation. First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God’s name in the mind. Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. ||2|| O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. ||3|| O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change. Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God’s name. Guru’s lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru’s divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru’s teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. ||1|| ||56|| Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price ||23|| O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. ||80|| Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. ||146|| What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. ||147|| What good is the dust, which blows and sticks to the body. God’s servant should be such, as water in water. ||148|| What good is water which becomes cold and hot. God’s servant should just like God: ||149|| O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the s
Author: Surinder Singh Johar
Publisher: M.D. Publications Pvt. Ltd.
ISBN: 9788175330733
Category : Religion
Languages : en
Pages : 236
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Book Description
Author: Swarn Singh Bains
Publisher: Xlibris Corporation
ISBN: 1441598898
Category : Religion
Languages : en
Pages : 788
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Book Description
Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru’s (divine teacher) grace reciting God’s name. “ Recite” Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God’s grace you can miss God and enjoy the fruit. ||38|| Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God’s court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them. God’s worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru’s teaching. ||64|| You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation. First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God’s name in the mind. Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. ||2|| O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. ||3|| O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change. Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God’s name. Guru’s lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru’s divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru’s teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. ||1|| ||56|| Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price ||23|| O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. ||80|| Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. ||146|| What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. ||147|| What good is the dust, which blows and sticks to the body. God’s servant should be such, as water in water. ||148|| What good is water which becomes cold and hot. God’s servant should just like God: ||149|| O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the saint
Author: Doris R. Jakobsh
Publisher: MDPI
ISBN: 3036511903
Category : Science
Languages : en
Pages : 242
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Book Description
This volume gathers scholars who focus on gender through a variety of disciplines and approaches to Sikh Studies. The intersections of religion and gender are here explored, based on an understanding that both are socially constructed. Far from being static, as so often presented in world religions textbooks, religious traditions are constantly in flux, responding to historical, cultural and social contexts. So too is ‘the’ Sikh tradition in terms of practices, ideologies, rituals, and notions of identity. We here conclude that ‘a’ Sikh tradition does not exist; instead, there are numerous forms thereof. In this volume, Sikhism is presented as a collection of ‘Sikh traditions’. Gender studies—in line with women’s liberation, masculine and feminist studies have long examined and have long deconstructed the patriarchy, but also move to identify other subordinate-dominant relations between individuals. Indeed, there are numerous forms of discrimination and power structures that simultaneously create a multiplicity of oppression. Intersectionality has become the basis of an increasingly systematized production of contemporary discourses on feminism and gender analysis, as is evidenced by the varied contributions in this volume.
Author: Akaal Publishers
Publisher: Akaal Publishers
ISBN:
Category : Religion
Languages : en
Pages : 152
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Book Description
5th Edition 'This edition also has a new section on 'Gurbani da adab' respecting Gurbani & has been revised throughout with additional explanatory notes
Author: Max Arthur Macauliffe
Publisher: Cambridge University Press
ISBN: 1108055486
Category : History
Languages : en
Pages : 469
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Book Description
"Volume 6 covers the lives of the Hindu and Muslim saints whose compositions are included in the Sikh holy book."--Page 4 of cover
Author: Yoginder Sikand
Publisher: Penguin UK
ISBN: 9352141326
Category : Travel
Languages : en
Pages : 286
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Book Description
‘I was born in India. Your grandparents were born in what is now Pakistan. But they live in India and I in Pakistan. Strange, isn’t it?’ Beyond the Border, based on two journeys to Pakistan, is a strikingly unconventional account of what life is like for ‘ordinary’ Pakistanis. Yoginder Sikand discovers a country that only remotely resembles the stereotype of the hostile Muslim neighbour all too common in the Indian imagination. From Shiela, the daughter of a feudal landlord, named after her mother’s Indian best friend, to the owner of a rundown local eatery who refused to take any money as Sikand was the first Indian to visit his stall, the author’s encounters with Pakistanis from all walks of life in Lahore, Multan, Hyderabad (Sind), Moenjo Daro, Bhit Bhah, Islamabad—among other places—reveal a country that is unexpected, paradoxical and rich in diverse narratives. Departing from the fi ercely polemical rhetoric common in Indian and Pakistani accounts of each other, Yoginder Sikand not only goes beyond the strategist’s view of the India–Pakistan divide, but dispels the myths about Pakistan as the terrible ‘other’ that have fi ltered into the Indian psyche. This brilliantly perceptive and quirky travelogue illuminates the Pakistani side of the story while telling Sikand’s own tale of exploration and self-discovery.
Author: Alan Hunter
Publisher: C & R Crime
ISBN: 1780339755
Category : Fiction
Languages : en
Pages : 820
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Book Description
The first four titles in the George Gently series at a great price. GENTLY DOES IT: The last thing you need when you're on holiday is to become involved in a murder. For most people, that would easily qualify as the holiday from hell. For George Gently, it is a case of business as usual. The Chief Inspector's quiet Easter break in Norchester is rudely interrupted when a local timber merchant is found dead. His son, with whom he had been seen arguing, immediately becomes the prime suspect, although Gently is far from convinced of his guilt. Norchester City Police gratefully accept Gently's offer to help investigate the murder, but he soon clashes with Inspector Hansom, the officer in charge of the case. Hansom's idea of conclusive evidence appals Gently almost as much as Gently's thorough, detailed, methodical style of investigation exasperates Hansom, who considers the murder to be a straightforward affair.Locking horns with the local law is a distraction Gently can do without when he's on the trail of a killer. GENTLY BY THE SHORE: You'll find plenty of bodies stretched out on a summer beach - but they're not usually dead...In a British seaside holiday resort at the height of the season, you would expect to find a promenade and a pier, maybe some donkeys, 'Kiss-Me-Quick' hats, candy floss and kids building sandcastles. You would not expect to find a naked corpse, punctured with stab wounds, lying on the sand.Chief Inspector George Gently is called in to investigate the disturbing murder. The case has to be wrapped up quickly to calm the nerves of concerned holidaymakers. No one wants to think that there is a maniac on the loose in the town but with no clothes or identifying marks on the body, Gently has a tough time establishing who the victim is, let alone finding the killer. In the meantime, who knows where or when the murderer might strike again? GENTLY DOWN THE STREAM: Time spent messing about on the river isn't supposed to end with a brutal murder.The staff at Stoley's Boatyard were used to holidaymakers returning their pleasure cruisers a little late after a week or so exploring the network of waterways around Norchester. They were not used to finding their yachts burned almost beyond recognition with the charred remains of a client still aboard.Taking on the murder investigation, Chief Inspector George Gently faces an enquiry like no other he has ever handled. Somewhere beneath the lies of the victim's wife, somewhere obscured by the brittle edge of her daughter's fear, somewhere hidden by her son's hysteria, lies the truth. Gently's only hope is to sweep aside the litter of chaos and confusion to uncover the identity of the killer. LANDED GENTLY: Having been invited to spend Christmas in the country, fishing for pike, Gently finds himself hunting a completely different predator when a guest at Merely Hall, a nearby stately home, is found dead at the foot of the grand staircase on Christmas morning.At first the tragedy is assumed to be a simple accident, but Gently is not one to jump to conclusions and is soon in no doubt whatsoever that this was murder. Merely produces the finest tapestries in England but the threads that Gently must unravel in his investigation are more complex than any weaver's design, with everyone from the lord of the manor to his most lowly servant falling under suspicion.
Author: Professor Bhupinder Singh Solicitor
Publisher: AuthorHouse
ISBN:
Category : Religion
Languages : en
Pages : 461
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Book Description
Heirs of the Land book represents the History of the Sikhs in a true spirit before the Mankind; and emboldens and encourage especially the Heirs of the Great Punjab, the Sikhs, to study their history, its people, and places those that had been ignored not only by the Indian and Pakistan States sponsored so-called Historians, but also, who are trying hard to dilute the Sikh Revolution of the SatGuru Nnak Sahib. Therefore, the author shall die in peace if this work inspires the historians to look at Harappa Civilisation and the Sikh-Revolution in its true inceptions. SatGuru Granth Sahib, the Living Guru of the Sikhs in the Globe proclaimed that the soul dwells in the body and imbue with SatGuru’s Shabad (the Ambrosial Nectar). We should purify our body in the contemplation of the SatGuru’s Shabad and eradicate Doubt Dubida duibDw; the Almighty Lord Giver of Peace Himself bestows His Mercy, Kirpa ikRpw, unites us with Himself: kwieAw ibrKu pMKI ivic vwsw] AMimRqu cugih gur sbid invwsw] (1068-17) KAA-I-AA BIRKHU PAnKHEE VICHI WAASAA. AnMRITU CHUGAHI GUR SABADI NIWAASAA. The body is the tree; the bird of the soul dwells within it. It drinks in the Ambrosial Nectar, resting in the Word of the SatGuru’s Shabad. aufih n mUly n Awvih n jwhI inj Gir vwsw pwieAw]13] kwieAw soDih sbdu vIcwrih] UDDAHI NA MOOLAY NA AAVAHI NA JAAHEE NIJ GHARI WAASAA PAA-I-AA.13. KAA-I-AA SODHAHI SABADU VEECHAARAHI. It never flies away, and it does not come or go; it dwells within the home of its own self. ||13|| Purify the body and contemplate the Shabad. moh TgaurI Brmu invwrih] Awpy ik®pw kry suKdwqw Awpy myil imlwieAw]14] (1068-19) MOH THAG-UREE BHARAMU NIVAARAHI. AAPAY KrIPAA KARAY SUKHDAATAA AAPAY MAYLI MILAA-I-AA. Remove the poisonous drug of emotional attachment and eradicate doubt. The Giver of peace Himself bestows His Mercy and unites us in Union with Himself. ||14|| SatGuru Amardas Sahib 3rd Nanak, Rag Maru, SGGS. p. 1068.
