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Author: Peter Baofu
Publisher: Elsevier
ISBN: 1780631413
Category : Business & Economics
Languages : en
Pages : 295
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Book Description
Why should inquiry be possible, only if some knowledge is required to guide it, as conventionally understood? Contrary to the conventional wisdom held by many thinkers in all human history hitherto existing, there are some fundamental dialectic principles hidden behind any categories of understanding in knowing. And these principles impose some constraints, at both methodological and ontological levels, together with other levels in culture, society, nature, and the mind - on how reality is to be understood. Furthermore, the specific categories of understanding (as conventionally understood), even if valid at all (which are often not the case), are often not that important, when compared with these more fundamental dialectic principles hidden behind them. The focus on understanding the nature of knowledge has been much misplaced, in this sense, in the intellectual history hitherto existing, and much time and talent have been wasted for something less important. If true, this thesis will alter the way of how knowledge is to be understood across the board. - Is written by a highly knowledgeable and well-respected scholar - A new theory called The Holistic Theory of Knowledge - A comprehensive analysis of knowledge in relation to methodology and ontology, from the perspectives of nature, the mind, society, and culture
Author: Peter Baofu
Publisher: Elsevier
ISBN: 1780631413
Category : Business & Economics
Languages : en
Pages : 295
Get Book Here
Book Description
Why should inquiry be possible, only if some knowledge is required to guide it, as conventionally understood? Contrary to the conventional wisdom held by many thinkers in all human history hitherto existing, there are some fundamental dialectic principles hidden behind any categories of understanding in knowing. And these principles impose some constraints, at both methodological and ontological levels, together with other levels in culture, society, nature, and the mind - on how reality is to be understood. Furthermore, the specific categories of understanding (as conventionally understood), even if valid at all (which are often not the case), are often not that important, when compared with these more fundamental dialectic principles hidden behind them. The focus on understanding the nature of knowledge has been much misplaced, in this sense, in the intellectual history hitherto existing, and much time and talent have been wasted for something less important. If true, this thesis will alter the way of how knowledge is to be understood across the board. - Is written by a highly knowledgeable and well-respected scholar - A new theory called The Holistic Theory of Knowledge - A comprehensive analysis of knowledge in relation to methodology and ontology, from the perspectives of nature, the mind, society, and culture
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443806218
Category : Medical
Languages : en
Pages : 317
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Book Description
Why should mathematical logic be grounded on the basis of some formal requirements in the way that it has been developed since its classical emergence as a hybrid field of mathematics and logic in the 19th century or earlier? Contrary to conventional wisdom, the foundation of mathematic logic has been grounded on some false (or dogmatic) assumptions which have much impoverished the pursuit of knowledge. This is not to say that mathematical logic has been useless. Quite on the contrary, it has been quite influential in shaping the way that reality is to be understood in numerous fields of knowledge—by learning from the mathematical study of logic and its reverse, the logical study of mathematics. In the final analysis, the future of mathematical logic will depend on how its foundational crisis is to be resolved, and "the contrastive theory of rationality" (in this book) is to precisely show how and why it can be done by taking a contrastive turn, subject to the constraints imposed upon by "existential dialectic principles" at the ontological level (to avoid any reductionistic fallacy) and other ones (like the perspectives of culture, society, nature, and the mind). The contrastive theory of rationality thus shows a better way to ground mathematical logic (beyond both classical and non-classical logics) for the future advancement of knowledge and, if true, will alter the way of how mathematical logic is to be understood, with its enormous implications for the future of knowledge and its "post-human" fate.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443845043
Category : Juvenile Nonfiction
Languages : en
Pages : 635
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Book Description
Is waste (or trash) really so useless that, as William Faulkner once wrote, “[r]ead everything—trash, classics, good and bad, and see how they do it. . . . If it is good, you’ll find out. If it’s not, throw it out the window”? (TE 2012) Interestingly, this critical view of waste (or trash) can be contrasted with an opposing observation by Isaac Bashevis Singer, who once famously said that “the waste basket is the writer’s best friend.” (TE 2012a) Contrary to these opposing views (and other ones as will be discussed in the book), waste, in relation to both uselessness and usefulness is neither possible or impossible, nor desirable or undesirable to the extent that the respective ideologues on different sides would like us to believe. Of course, this challenge to the opposing views of waste does not imply that waste has no practical value, or that those interdisciplinary fields (related to waste) like epidemiology, global warming, waste management, low-carbon economics, ethical consumerism, resource recovery, freeganism, environmental justice, space debris, and so on are unimportant. Of course, neither of these extreme views is reasonable. Rather, this book offers an alternative, better way to understand the future of waste, especially in the dialectic context of uselessness and usefulness—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. More specifically, this book offers a new theory (that is, the transfigurative theory of waste) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about waste in relation to uselessness and usefulness from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 144384487X
Category : History
Languages : en
Pages : 630
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Book Description
Is migration really so constructive that, as Ralph Emerson (1909) once wrote, in the context of the New World, “asylum of all nations . . . will construct a new race, a new religion, a new state, a new . . . smelting-pot”? (WK 2012) This noble lie—the “melting pot” in the 20th century—can be contrasted with an opposing noble lie of the “salad bowl” in the 21st century, when those in multiculturalism like Tariq Modood (2007) argue nowadays that multiculturalism “is most timely and necessary, and . . . we need more not less.” (WK 2012a) Contrary to these opposing noble lies (and other views as will be discussed in the book), migration, in relation to both the Same and the Others, is neither possible or impossible, nor desirable or undesirable, to the extent that the respective ideologues on different sides would like us to believe. Surely, this exposure of the opposing noble lies about migration does not mean that the specific field of study on migration is a waste of time, or that those interdisciplinary fields (related to the study of migration) like animal migration, gene migration, diaspora politics, culural assimlation, human trafficking, urbanization, brain drain, tourism, ethnic cleansing, environmental migration, globalization, religious persecution, national identity, gentrification, fifth column, migration art, xenophobia, space colonization, multiculturalism, and so on are worthless. Needless to say, neither of these extreme views is reasonable. Instead, this book offers an alternative, better way to understand the future of migration, especially in the dialectic context of the Same and the Others—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. More specifically, this book offers a new theory (that is, the theory of the cyclical progression of migration) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about migration in relation to Sameness, Otherness, and identity, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443815365
Category : Medical
Languages : en
Pages : 412
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Book Description
To what extent is there really a universal structure, whether innate or not, of language for learning? Or conversely, is language learning mainly context-based? And, in the end, does the very nature of language delimit our mental world—such that “the limits of my language mean the limits of my world” or, in a different parlance, constitute “the prison house of language”? Contrary to the conventional wisdom held by many in history, all these seemingly plausible views are highly misleading, to the extent that something vital is missing in the conventional debate, such that the nature of learning has yet to be more comprehensively and systematically understood. This is not to say, however, that the literature in the study of language (and other related fields) hitherto existing in history has been much ado about nothing. In fact, much can be learned from different theoretical approaches in the literature. The virtue of this book is to provide an alternative (better) way to understand the nature of learning, especially (though not exclusively) in relation to language—which, while incorporating the different views in the literature, transcends them all in the end, with the use of language and also beyond it. This inquiry may sound academic, but it has enormous implications not just for the narrow concern with the nature of language, but also, more importantly, for the larger concern with the nature of thinking, feeling, and doing in learning, both with the use of language and beyond it. If true, this seminal work will fundamentally change the way that we think, not only about the nature of language, in a small sense— but also about the nature of learning, with the use of language and also beyond it, from the combined perspectives of the mind, nature, society, and culture, for the human future and what I originally called its “post-human” fate, in a broad sense.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 144380813X
Category : Science
Languages : en
Pages : 373
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Book Description
Why should mass media be informational and accurate as much as its proponents would claim—and, conversely, disinformational and propagandistic as much as its critics would argue? Contrary to the conventional wisdom held by many since the modern era of mass media, neither of the two opposing views is correct, to the extent that a total analysis of media influence has yet to be adequately explored and understood. Something fundamentally vital to the analysis of communication has been missing. This is not to say, however, that the literature on media studies hitherto existing in history has been much ado about nothing; on the contrary, indeed, much can be learned from different theoretical approaches in the field. But the important point to remember here is that this book aims to show an alternative (better) way to understand the nature of mass media (which goes beyond both the pros and cons in the literature on media influence, while learning from them all). If true, this seminal view will alter the way of how mass media are to be understood, with its enormous theoretical implications for going beyond the existing paradigms on the future of communication, in a small sense—and for predicting the future of open and closed societies, in a large sense.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443820113
Category : Medical
Languages : en
Pages : 475
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Book Description
What makes the rule of law so special that it is to conscientiously punish the “bad” doers and reward the “good” ones—such that, where there is the rule of law, peace and order are to be expected, so that “the rule of law is better than the rule of any individual”? Take the case of international law, as an illustration. While different international courts have been busy going after the killers of innocent victims in Rwanda and Liberia, they have turned a blind eye to the major powers which have killed—on a much larger and more brutal scale, by comparison—innocent civilians in Iraq and Afghanistan, just to cite two current examples. Contrary to the conventional wisdom conveniently held by many in human history, the rule of law has its other side which has not yet been systematically understood, such that the rule of law is neither possible nor desirable to the extent that the defenders of legal institutions in human history would like us to believe. Lest any misunderstanding hastily occur, this is not to imply that the rule of law is absolutely useless, or that the literature in jurisprudence (and other related fields like political philosophy, ethics, law and economics, and the sociology of law) should be dismissed because of its scholarly irrelevance. Of course, neither of these two extreme views is reasonable either. Instead, this book provides an alternative (better) way to understand the nature of law, in relation to its necessity and contingency in the context of justice—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). In the process, this book offers a new theory to transcend the existing approaches in the literature in a new direction—in that, in the end, there is no justice without injustice and that it will be transcended too. This seminal project, if successful, will fundamentally change the way that we think about the nature of law, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate.
Author: Peter Baofu
Publisher: IAP
ISBN: 1623966841
Category : Business & Economics
Languages : en
Pages : 720
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Book Description
Is the invention of accounting so useful that, as Charlie Munger once said, “you have to know accounting. It's the language of practical business life. It was a very useful thing to deliver to civilization. I've heard it came to civilization through Venice which of course was once the great commercial power in the Mediterranean”? (WOO 2013) This positive view on accounting can be contrasted with an opposing view by Paul Browne that “the recent [accounting] scandals have brought a new level of attention to the accounting profession as gatekeepers and custodians of social interest.” (DUM 2013) Contrary to these opposing views (and other ones as will be discussed in the book), accounting (in relation to addition and subtraction) are neither possible (or impossible) nor desirable (or undesirable) to the extent that the respective ideologues (on different sides) would like us to believe. Of course, this reexamination of different opposing views on accounting does not mean that the study of addition and subtraction is useless, or that those fields (related to accounting)—like bookkeeping, auditing, forensics, info management, finance, philosophy of accounting, accounting ethics, lean accounting, mental accounting, environmental audit, creative accounting, carbon accounting, social accounting, and so on—are unimportant. (WK 2013) In fact, neither of these extreme views is plausible. Rather, this book offers an alternative (better) way to understand the future of accounting in regard to the dialectic relationship between addition and subtraction—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). More specifically, this book offers a new theory (that is, the double-sided theory of accounting) to go beyond the existing approaches in a novel way and is organized in four chapters. This seminal project will fundamentally change the way that we think about accounting in relation to addition and subtraction from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443812129
Category : Religion
Languages : en
Pages : 406
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Book Description
Why should some essential properties of geometry (i.e., infinity, symmetry, and dimensionality) be both necessary and desirable in the way that they have been constructed—albeit with different modifications over time—since time immemorial? Contrary to the conventional wisdom in all history hitherto existing, the essential properties of geometry do not have to be both necessary and desirable. This is not to suggest, of course, that one has nothing to learn from geometry. On the contrary, geometry has contributed to the advancement of knowledge in many ways since its inception as a field of knowledge some millennia ago. The point in this book, however, is to show an alternative (better) way to understand the nature of geometry, which goes beyond human conception, intuition, and imagination, together with worldly experience of course, as its foundation, while learning from them all—with theoretical implications for time travel, hyperspace, and other important issues. If true, this seminal view will fundamentally change the way that the nature of abstraction in the thinking process is to be understood, with its enormous implications for the future advancement of knowledge, in a small sense, and what I originally called its “post-human” fate, in a large one.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443815659
Category : Science
Languages : en
Pages : 423
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Book Description
What exactly makes the nature of organizations so miracular that their very purpose is “to achieve performance” and that it is now regarded, in this capitalist age of ours, as the central aim to be both possible and desirable for any organization? After all, there is simply no lack of organizations which “achieve performance” with questionable means and goals—be they about “greed” and “excess” in the corporate world, or “evil” and “injustice” in the public sphere, just to cite two main examples (although there are others too, of course). Contrary to the conventional wisdom preciously accepted by many contemporaries, this obsessive craze for organizational performance is fast becoming a seductive trend, such that the dark sides of organizational performance have yet to be systematically understood and that its very purpose is neither possible nor desirable to the extent that its proponents would like us to believe. Needless to say, this is not to suggest that the purpose of organizations is to reject performance, or that the literature in organizational studies (and other related fields like political science, media studies, and business management, for example) hitherto existing in history are full of scholarly worthlessness. The aim of this book, however, is to provide an alternative (better) way to understand the nature of organization, in special relation to communication, decision-making, and leadership—while learning from different views in the literature, without favoring any one of them (nor integrating them), and, in the end, transcending them in a new direction not thought before. This seminal project, if successful, will radically change the way that we think about the nature of organization, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate.
