Encountering the Secular

Encountering the Secular PDF Author: J. Heath Atchley
Publisher: University of Virginia Press
ISBN: 0813930413
Category : Religion
Languages : en
Pages : 168

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Book Description
In Encountering the Secular, J. Heath Atchley proposes an alternative to the understanding of the secular as that which opposes the religious, and he turns to American and Continental philosophy to support his critique. Drawing from thinkers as disparate as Ralph Waldo Emerson and Gilles Deleuze, and engaging with contemporary literature and film, Atchley shows how the division of experience (individual, cultural, political) into the distinct realms of the religious and the secular overlooks the subtle ways in which value can emerge. Far from arguing that the religious and the secular are the same, he means instead to suggest that the dogmatic separation between these two realms gets in the way of experiencing an immanent value, a kind of value tied neither to a transcendent reality (e.g., a god or an ideal) nor to a self-centered reality (e.g., pleasure or knowledge). Each chapter cultivates a particular concept that challenges the breach between the secular and the religious, rendering that breach ambiguous. Such ambiguity, the author affirms, is relevant to a time when rigid and simplistic notions of religion and secularity are used to justify thoughtlessness and even violence. All too often the secular is thought of either as a triumph in "overcoming" the presumed irrationality and oppression of religion, or as lament in "losing" the meaning religion is thought once to have offered. Atchley suggests a view of the secular as an opportunity to experience an immanent value that is neither controlled by the human self nor conferred by a divine entity. Written in a prose that is lucid, lively, and provocative, Encountering the Secular shows how a philosophical endeavor might be understood as a spiritual practice.

Encountering the Secular

Encountering the Secular PDF Author: J. Heath Atchley
Publisher: University of Virginia Press
ISBN: 0813930413
Category : Religion
Languages : en
Pages : 168

Get Book Here

Book Description
In Encountering the Secular, J. Heath Atchley proposes an alternative to the understanding of the secular as that which opposes the religious, and he turns to American and Continental philosophy to support his critique. Drawing from thinkers as disparate as Ralph Waldo Emerson and Gilles Deleuze, and engaging with contemporary literature and film, Atchley shows how the division of experience (individual, cultural, political) into the distinct realms of the religious and the secular overlooks the subtle ways in which value can emerge. Far from arguing that the religious and the secular are the same, he means instead to suggest that the dogmatic separation between these two realms gets in the way of experiencing an immanent value, a kind of value tied neither to a transcendent reality (e.g., a god or an ideal) nor to a self-centered reality (e.g., pleasure or knowledge). Each chapter cultivates a particular concept that challenges the breach between the secular and the religious, rendering that breach ambiguous. Such ambiguity, the author affirms, is relevant to a time when rigid and simplistic notions of religion and secularity are used to justify thoughtlessness and even violence. All too often the secular is thought of either as a triumph in "overcoming" the presumed irrationality and oppression of religion, or as lament in "losing" the meaning religion is thought once to have offered. Atchley suggests a view of the secular as an opportunity to experience an immanent value that is neither controlled by the human self nor conferred by a divine entity. Written in a prose that is lucid, lively, and provocative, Encountering the Secular shows how a philosophical endeavor might be understood as a spiritual practice.

Encountering Religion

Encountering Religion PDF Author: Tyler T. Roberts
Publisher: Columbia University Press
ISBN: 023114752X
Category : Philosophy
Languages : en
Pages : 318

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Book Description
Tyler Roberts encourages scholars to abandon rigid conceptual oppositions between "secular" and "religious" to better understand how human beings actively and thoughtfully engage with their worlds and make meaning. The artificial distinction between a self-conscious and critical "academic study of religion" and an ideological and authoritarian "religion," he argues, only obscures the phenomenon. Instead, Roberts calls on intellectuals to approach the field as a site of "encounter" and "response," illuminating the agency, creativity, and critical awareness of religious actors. To respond to religion is to ask what religious behaviors and representations mean to us in our individual worlds, and scholars must confront questions of possibility and becoming that arise from testing their beliefs, imperatives, and practices. Roberts refers to the work of Hent de Vries, Eric Santner, and Stanley Cavell, each of whom exemplifies encounter and response in their writings as they traverse philosophy and religion to expose secular thinking to religious thought and practice. This approach highlights the resources religious discourse can offer to a fundamental reorientation of critical thought. In humanistic criticism after secularism, the lines separating the creative, the pious, and the critical themselves become the subject of question and experimentation.

Europe's Encounter with Islam

Europe's Encounter with Islam PDF Author: Luca Mavelli
Publisher:
ISBN: 9780203125120
Category : Philosophy
Languages : en
Pages : 172

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Book Description
In the last few years, the Muslim presence in Europe has been increasingly perceived as OCyproblematicOCO. Events such as the French ban on headscarves in public schools, the publication of the so-called OCyDanish cartoonsOCO, and the speech of Pope Benedict XVI at the University of Regensburg have hit the front pages of newspapers the world over, and prompted a number of scholarly debates on MuslimsOCO capacity to comply with the seemingly neutral and pluralistic rules of European secularity. Luca Mavelli argues that this perspective has prevented an in-depth reflection on the limits of EuropeOCOs secular tradition and its role in EuropeOCOs conflictual encounter with Islam. Through an original reading of Michel FoucaultOCOs spiritual notion of knowledge and an engagement with key thinkers, from Thomas Aquinas to Jurg1/2n Habermas, Mavelli articulates a contending genealogy of European secularity. While not denying the latterOCOs achievements in terms of pluralism and autonomy, he suggests that EuropeOCOs secular tradition has also contributed to forms of isolation, which translate into EuropeOCOs incapacity to perceive its encounter with Islam as an opportunity rather than a threat. Drawing on this theoretical perspective, Mavelli offers a contending account of some of the most important recent controversies surrounding Islam in Europe and investigates the OCypostsecularOCO as a normative model to engage with the tensions at the heart of European secularity. Finally, he advances the possibility of a Europe willing to reconsider its established secular narratives which may identify in the encounter with Islam an opportunity to flourish and cultivate its democratic qualities and postnational commitments. This work will be of great interest to students and scholars of religion and international relations, social and political theory, and Islam in Europe."

The Secular Paradox

The Secular Paradox PDF Author: Joseph Blankholm
Publisher: NYU Press
ISBN: 1479809527
Category : Religion
Languages : en
Pages : 312

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Book Description
Choice Outstanding Academic Title 2023 A radically new way of understanding secularism which explains why being secular can seem so strangely religious For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. In The Secular Paradox, Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition. Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today.

Freedom of Religion and the Secular State

Freedom of Religion and the Secular State PDF Author: Russell Blackford
Publisher: John Wiley & Sons
ISBN: 0470674032
Category : Political Science
Languages : en
Pages : 219

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Book Description
Exploring the relationship between religion and the state Focusing on the intersection of religion, law, and politics in contemporary liberal democracies, Blackford considers the concept of the secular state, revising and updating enlightenment views for the present day. Freedom of Religion and the Secular State offers a comprehensive analysis, with a global focus, of the subject of religious freedom from a legal as well as historical and philosophical viewpoint. It makes an original contribution to current debates about freedom of religion, and addresses a whole range of hot-button issues that involve the relationship between religion and the state, including the teaching of evolution in schools, what to do about the burqa, and so on.

Encountering Religious Pluralism

Encountering Religious Pluralism PDF Author: Harold Netland
Publisher: InterVarsity Press
ISBN: 9780830815524
Category : Religion
Languages : en
Pages : 372

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Book Description
Harold Netland traces the emergence of the pluralistic ethos that challenges Christian faith and mission, interacting heavily with philosopher John Hick and providing a framework for developing a comprehensive evangelical theology of religions.

America's Secular Challenge

America's Secular Challenge PDF Author: Herbert London
Publisher: ReadHowYouWant.com
ISBN: 1458763552
Category : Political Science
Languages : en
Pages : 146

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Book Description
In this timely and wide-ranging book, one of America's leading public intellectuals argues that the rise of radical secularism in the United States is a flaccid response to the challenge presented by the fanaticism of radical Islam. In the so-call...

An Awareness of What is Missing

An Awareness of What is Missing PDF Author: Jürgen Habermas
Publisher: John Wiley & Sons
ISBN: 0745694705
Category : Philosophy
Languages : en
Pages : 83

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Book Description
In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism. Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results of the sciences and the universalistic egalitarianism in law and morality; and conversely, secular reason must not set itself up as the judge concerning truths of faith. This argument was developed in part as a reaction to the conception of the relation between faith and reason formulated by Pope Benedict XVI in his 2006 Regensburg address. In 2007 Habermas conducted a debate, under the title ‘An Awareness of What Is Missing', with philosophers from the Jesuit School for Philosophy in Munich. This volume includes Habermas's essay, the contributions of his interlocutors and Habermas's reply to them. It will be indispensable reading for anyone who wishes to understand one of the most urgent and intractable issues of our time.

Preaching

Preaching PDF Author: Timothy Keller
Publisher: Penguin
ISBN: 0698195094
Category : Religion
Languages : en
Pages : 322

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Book Description
Pastor, preacher, and New York Times bestselling author of The Prodigal Prophet Timothy Keller shares his wisdom on communicating the Christian faith from the pulpit as well as from the coffee shop. Most Christians—including pastors—struggle to talk about their faith in a way that applies the power of the Christian gospel to change people’s lives. Timothy Keller is known for his insightful, down-to-earth sermons and talks that help people understand themselves, encounter Jesus, and apply the Bible to their lives. In this accessible guide for pastors and laypeople alike, Keller helps readers learn to present the Christian message of grace in a more engaging, passionate, and compassionate way.

Why We Should Call Ourselves Christians

Why We Should Call Ourselves Christians PDF Author: Marcello Pera
Publisher: Encounter Books
ISBN: 1594035644
Category : Political Science
Languages : en
Pages : 232

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Book Description
The intellectual and political elite of the West is nowadays taking for granted that religion, in particular Christianity, is a cultural vestige, a primitive form of knowledge, a consolation for the poor minded, an obstacle to coexistence. In all influential environments, the widespread watchword is “We are all secular” or “We are all post-religious.” As a consequence, we are told that states must be independent of religious creed, politics must take a neutral stance regarding religious values, and societies must hold together without any reference to religious bonds. Liberalism, which in some form or another is the prevailing view in the West, is considered to be “free-standing,” and the Western, liberal, open society is taken to be “self-sufficient.” Not only is anti-Christian secularism wrong, it is also risky. It's wrong because the very ideas on which liberal societies are based and in terms of which they can be justified—the concept of the dignity of the human person, the moral priority of the individual, the view that man is a “crooked timber” inclined to prevarication, the limited confidence in the power of the state to render him virtuous—are typical Christian or, more precisely, Judeo-Christian ideas. Take them away and the open society will collapse. Anti-Christian secularism is risky because it jeopardizes the identity of the West, leaves it with no self-conscience, and deprives people of their sense of belonging. The Founding Fathers of America, as well as major intellectual European figures such as Locke, Kant, and Tocqueville, knew how much our civilization depends on Christianity. Today, American and European culture is shaking the pillars of that civilization. Written from a secular and liberal, but not anti-Christian, point of view, this book explains why the Christian culture is still the best antidote to the crisis and decline of the West. Pera proposes that we should call ourselves Christians if we want to maintain our liberal freedoms, to embark on such projects as the political unification of Europe as well as the special relationship between Europe and America, and to avoid the relativistic trend that affects our public ethics. “The challenges of our particular historical moment”, as Pope Benedict XVI calls them in the Preface to the book, can be faced only if we stress the historical and conceptual link between Christianity and free society.