Division of the Categories of the Nyāya Philosophy PDF Download
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Author: Edward Röer
Publisher:
ISBN:
Category : Nyaya
Languages : en
Pages : 288
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Book Description
Author: Edward Röer
Publisher:
ISBN:
Category : Nyaya
Languages : en
Pages : 288
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Book Description
Author: Viśvanātha Nyāyapañcānana Bhaṭṭācārya
Publisher:
ISBN:
Category : Nyaya
Languages : en
Pages : 282
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Book Description
Author: Edward Röer
Publisher:
ISBN:
Category :
Languages : en
Pages : 252
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Author: Viśvanātha Pañcānana Bhaṭṭācārya
Publisher:
ISBN:
Category :
Languages : en
Pages : 326
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Author: Viśvanātha Nyāyapañcānana Bhaṭṭācārya
Publisher:
ISBN:
Category :
Languages : sa
Pages : 232
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Book Description
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Author: Viśvanātha Pañchāna Bhattāchārya
Publisher:
ISBN:
Category :
Languages : en
Pages : 288
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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 192
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Book Description
Author: Satischandra Chatterjee
Publisher: Motilal Banarsidass
ISBN: 8120840828
Category : Philosophy
Languages : en
Pages : 387
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Book Description
As a system of realism, the Nyëya deserves special study to show that Idealism was not the only philosophical creed of ancient India. This book is an attempt to give a complete account of the Nyëya theory of knowledge in comparison with the rival theories of other systems, Indian and Western, and critical estimation of its worth. Though theories of knowledge of the Vedënta and other schools have been partially studied in this way by some, there has as yet been no such systematic, critical and comparative treatment of the Nyëya epistemology, The importance of such a study of Indian realistic theories of knowledge can scarcely be overrated in this modern age of Realism.
Author: N.S. Junankar
Publisher: Motilal Banarsidass
ISBN: 8120808967
Category : Philosophy
Languages : en
Pages : 664
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Book Description
In this study of the Nyaya Philosophy as propounded by Gautama and explained by Vatsyayana and Uddyotakara, the author has examined the empirical foundations of its theory of cognition and proof and the validity of the conclusions based on them. The analysis reveals that the Nyaya theory does not warrant the nature, career and destiny of the self (atman). The conceptual framework rests upon the questionable assumption that not only is the experience of the expert (apta) incorrigible but his communication of that experience is authentic. The framework can only be understood in its social context. The author maintains that Indian religious and philosophical thought must be judged not only in the light of criteria generally accepted in these fields but also in the broad perspective of the social and intellectual background of the thinkers usually regarded as rsis beyond the pale of society. The study is both a challenge to the traditional presentation of the Indian cultural heritage and a constructive hypothesis for further research and reappraisal on new lines.