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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
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Book Description
Desire slumbers alone in the bosom of Eternal Truth. Out of Wind enamoured with Chaos, Pothos is born. Brahma soliloquizes in consternation: Who am I? Whence came I? The pregenetic or precosmic Triad is a pure metaphysical abstraction. As fragrance affects the mind from its proximity merely, and not from any immediate operation upon mind itself, so the Supreme influences the elements of creation. Will is the Desire to be, and to become. Then Desire awakens and polarises Spirit and Matter, the two opposing forces which are inseparable, interdependent, and readily convertible into each other. Polarisation is the outcome of a conscious apostasis of Spirit from a state of Unconscious Subjectivity, marking a period of self-reflection through the “objectivity” of Matter (illegitimate marriage) with the promise and hope of the two becoming one again (true marriage) and re-ascend (be resurrected) to their heavenly abode. In the World of Being, in between each and every pair of opposites there is a Point of Impartiality or Not-Being. This is Third Logos, the Heavenly Man, Conscious Universal Mind.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
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Book Description
Desire slumbers alone in the bosom of Eternal Truth. Out of Wind enamoured with Chaos, Pothos is born. Brahma soliloquizes in consternation: Who am I? Whence came I? The pregenetic or precosmic Triad is a pure metaphysical abstraction. As fragrance affects the mind from its proximity merely, and not from any immediate operation upon mind itself, so the Supreme influences the elements of creation. Will is the Desire to be, and to become. Then Desire awakens and polarises Spirit and Matter, the two opposing forces which are inseparable, interdependent, and readily convertible into each other. Polarisation is the outcome of a conscious apostasis of Spirit from a state of Unconscious Subjectivity, marking a period of self-reflection through the “objectivity” of Matter (illegitimate marriage) with the promise and hope of the two becoming one again (true marriage) and re-ascend (be resurrected) to their heavenly abode. In the World of Being, in between each and every pair of opposites there is a Point of Impartiality or Not-Being. This is Third Logos, the Heavenly Man, Conscious Universal Mind.
Author: G. F. Schueler
Publisher: MIT Press
ISBN: 9780262193559
Category : Philosophy
Languages : en
Pages : 250
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Book Description
Does action always arise out of desire? G.F. Schueler examines this hotly debated topic in philosophy of action and moral philosophy, arguing that once two senses of "desire" are distinguished -- roughly, genuine desires and pro attitudes -- apparently plausible explanations of action in terms of the agent's desires can be seen to be mistaken. Desire probes a fundamental issue in philosophy of mind, the nature of desires and how, if at all, they motivate and justify our actions. At least since Hume argued that reason "is and of right ought to be the slave of the passions," many philosophers have held that desires play an essential role both in practical reason and in the explanation of intentional action. G.F. Schueler looks at contemporary accounts of both roles in various belief-desire models of reasons and explanation and argues that the usual belief-desire accounts need to be replaced. Schueler contends that the plausibility of the standard belief-desire accounts rests largely on a failure to distinguish "desires proper," like a craving for sushi, from so-called "pro attitudes," which may take the form of beliefs and other cognitive states as well as desires proper. Schueler's "deliberative model" of practical reasoning suggests a different view of the place of desire in practical reason and the explanation of action. He holds that we can arrive at an intention to act by weighing the relevant considerations and that these may not include desires proper at all. A Bradford Book
Author: Sergio Tenenbaum
Publisher: Oxford University Press, USA
ISBN: 0195382447
Category : Language Arts & Disciplines
Languages : en
Pages : 260
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Book Description
The "Guise of the Good" thesis -- the view that desire, intention, or action) always aims at the good - has received renewed attention in the last twenty years. The book brings together work on various issues related to this thesis both from contemporary and historical perspectives.
Author: Scott Cowdell
Publisher: Bloomsbury Publishing USA
ISBN: 1441165053
Category : Religion
Languages : en
Pages : 298
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Book Description
Violence, Desire and the Sacred presents the most up-to-date inter-disciplinary work being developed with the ground-breaking insights of René Girard's mimetic theory. The collection showcases the work of outstanding scholars in mimetic theory and how they are applying and developing Girard's insights in a variety of fields. Girard's mimetic insight has provided a fruitful way for different disciplines, such as literature, anthropology, theology, religion studies, cultural studies, and philosophy, to engage on common anthropological ground, with a shared understanding of the human person. The aim of this edited collection is to present this interdisciplinary work and to illustrate how Girard's insights provide fertile ground for bringing together disparate disciplines in a shared purpose. As academic work on Girard's insights is growing, this collection would meet the need to show the critical, interdisciplinary applications of these insights.
Author: Sergio Tenenbaum
Publisher: Oxford University Press
ISBN: 0199700168
Category : Philosophy
Languages : en
Pages :
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Book Description
Most philosophers working in moral psychology and practical reason think that either the notion of "good" or the notion of "desire" have central roles to play in our understanding of intentional explanations and practical reasoning. However, philosophers disagree sharply over how we are supposed to understand the notions of "desire" and "good", how these notions relate, and whether both play a significant and independent role in practical reason. In particular, the "Guise of the Good" thesis -- the view that desire (or perhaps intention, or intentional action) always aims at the good - has received renewed attention in the last twenty years. Can one have desire for things that the desirer does not perceive to be good in any, or form intentions to act in way that one does not deem to be good? Does the notion of good play any essential role in an account of deliberation or practical reason? Moreover, philosophers also disagree about the relevant notion of good. Is it a purely formal notion, or does it involve a substantive conception of the good? Is the primary notion, the notion of the good for a particular agent, or the notion of good simpliciter? Does the relevant notion of good make essential appeal to human nature, or would it in principle extend to all rational beings? While these questions are central in contemporary work in ethics, practical reason, and philosophy of action, they are not new; similar issues were discussed in the ancient period. This volume of essays aims to bring together "systematic" and more historically-oriented work on these issues.
Author: Jadranka Skorin-Kapov
Publisher: Lexington Books
ISBN: 1498518478
Category : Philosophy
Languages : en
Pages : 213
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Book Description
The Aesthetics of Desire and Surprise: Phenomenology and Speculation covers issues central to contemporary continental philosophy (desire, expectations, excess, rupture, transcendence, immanence, surprise). The proposed term desire||surprise captures the phenomenological-speculative character of the pair not yet and no longer. Non-obvious parallels between different thinkers are drawn, and the argumentation is organized around philosophical figures relevant in the sequence desire – excess –pause (rupture, break) – recuperation (surprise). The works of Levinas, Žižek, Bataille, Blanchot, Foucault, and Ricoeur are interpreted and positioned according to the proposed template of desire - excess - pause. The consideration of limit experiences involves authors fascinated by transgression, and the question of whether excess is immanent or transcendent. This discussion considers works by Nietzsche, Deleuze, Žižek, and Foucault. The analysis of surprise and the beginning of recovery after the pause considers works by Fink, Merleau-Ponty, Nancy, Lyotard, Dufrenne, Bachelard, and Seel. The provocative argument elaborated in this work is that surprise starts with indifference. Furthermore, the argument is that surprise begins where the concept reaches its ending, hence that the limit of speculative thinking at its ending is the limit of aesthetics at its beginning. The work of Hegel, Schelling and Jaspers are discussed in order to argue for the beginning of aesthetics there where knowledge ends. Philosophical thematic is contextualized via sections on artists such as Duchamp and Mondrian, and on some films, provoking interest of aestheticians working in art history and cultural studies departments.
Author: Giles Pearson
Publisher: Cambridge University Press
ISBN: 1107023912
Category : History
Languages : en
Pages : 287
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Book Description
This book reconstructs Aristotle's account of desire from his various scattered remarks. It will be relevant to anyone interested in Aristotle's ethics or psychology.
Author: Jeanine M. Grenberg
Publisher: Oxford University Press
ISBN: 019267949X
Category : Philosophy
Languages : en
Pages : 427
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Book Description
In this book, Professor Jeanine Grenberg defends the idea that Kant's virtue theory is best understood as a system of eudaemonism, indeed, as a distinctive form of eudaemonism that makes it preferable to other forms of it: a system of what she calls Deontological Eudaemonism. In Deontological Eudaemonism, one achieves happiness both rationally conceived (as non-felt pleasure in the virtually unimpeded harmonious activity of one's will and choice) and empirically conceived (as pleasurable fulfilment of one's desires) only via authentic commitment to and fulfilment of what is demanded of all rational beings: making persons as such one's end in all things. To tell this story of Deontological Eudaemonism, Grenberg first defends the notion that Kant's deontological approach to ethics is simultaneously (and indeed, foundationally, and most basically) teleological. She then shows that the realization of an aptitude for the virtuous fulfilment of one's obligatory ends provides the solid basis for simultaneous realization of happiness, both rationally and empirically conceived. Along the way, she argues both that Kant's notion of happiness rationally conceived is essentially identical to Aristotle's conception of happiness as unimpeded activity, and that his notion of happiness empirically conceived is best realized via an unwavering commitment to the fulfilment of one's obligatory ends.
Author: Gregory E. Ganssle
Publisher: InterVarsity Press
ISBN: 0830890955
Category : Religion
Languages : en
Pages : 156
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Book Description
As human beings, we are created with universal longings. Where can our restless hearts find fulfillment? Philosopher and apologist Greg Ganssle argues that our widely shared human aspirations are best understood in the light of the Christian story, and that the good news of Jesus Christ makes sense of—and fulfills—our deepest desires.
Author: Lorelle D. Lamascus
Publisher: Bloomsbury Publishing
ISBN: 1474213820
Category : Philosophy
Languages : en
Pages : 202
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Book Description
The Poverty of Eros in Plato's Symposium offers an innovative new approach towards Eros and the concept of Eros in the Symposium. Lorelle D. Lamascus argues that Plato's depiction of Eros as the child of Poverty (penia) and Resource (poros) is central to understanding the nature of love. Eros is traditionally seen as self-interested or acquisitive, but this book argues instead that Eros and reason are properly in accord with one another. The moral life and the philosophical life alike depend upon properly trained and directed Eros. Lamascus demonstrates that the presentation of the nature of Poverty is essential to the nature of Eros in the Symposium, doing this through in-depth discussion of the major twentieth century interpretations of Platonic Eros. The book shows that poverty provides an appropriate directing of Eros towards eternal and unchanging goods (and away from an age geared towards material items and wealth), and thus that Plato's mythical treatment of Eros in the Symposium lays the groundwork for understanding the soul's embrace of poverty as a way of living, loving, and knowing.
