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Author: Ângela Barreto Xavier
Publisher: Oxford University Press, USA
ISBN: 9780199452675
Category : History
Languages : en
Pages : 0
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Book Description
This book explores the process of knowledge production in and about South Asia during the late medieval and early modern periods. Disseminated through the global networks of the early modern Portuguese empire (16th-18th centuries), this process was inextricably connected to the expansion of Catholicism and was geared to perpetuate political ambitions and cultural imaginary of the early modern Catholic protagonists and their communities in South Asia and beyond. As an integral part of the Portuguese imperial 'information order' established in Asia, Catholic Orientalism was responsible for creating an epistemic tool box, in which several significant concepts were first tested and developed: such as "caste," "Brahmanism," "paganism," "the torrid zone," "oriental despotism," and many others. However, from the mid-18th century, the British empire changed the map of knowledge about South Asia and in the process Catholic Orientalism was both assimilated and discarded as tainted by unreasonable Catholicism and too close to equally unreasonable "native" Indian point of view. Through a series of case studies, this book chronicles the rise and the decline of the Catholic knowledge of South Asia which had not been, at any point, only and simply "Portuguese." Multiple sources, polyglot archives and actors moving ever more swiftly through space and time, with divided loyalties, often disregarding "national" divisions and wearing many different hats are at the heart of the narrative which starts at the turn of the 16th century and ends by the end of the 18th.
Author: Ângela Barreto Xavier
Publisher: Oxford University Press, USA
ISBN: 9780199452675
Category : History
Languages : en
Pages : 0
Get Book Here
Book Description
This book explores the process of knowledge production in and about South Asia during the late medieval and early modern periods. Disseminated through the global networks of the early modern Portuguese empire (16th-18th centuries), this process was inextricably connected to the expansion of Catholicism and was geared to perpetuate political ambitions and cultural imaginary of the early modern Catholic protagonists and their communities in South Asia and beyond. As an integral part of the Portuguese imperial 'information order' established in Asia, Catholic Orientalism was responsible for creating an epistemic tool box, in which several significant concepts were first tested and developed: such as "caste," "Brahmanism," "paganism," "the torrid zone," "oriental despotism," and many others. However, from the mid-18th century, the British empire changed the map of knowledge about South Asia and in the process Catholic Orientalism was both assimilated and discarded as tainted by unreasonable Catholicism and too close to equally unreasonable "native" Indian point of view. Through a series of case studies, this book chronicles the rise and the decline of the Catholic knowledge of South Asia which had not been, at any point, only and simply "Portuguese." Multiple sources, polyglot archives and actors moving ever more swiftly through space and time, with divided loyalties, often disregarding "national" divisions and wearing many different hats are at the heart of the narrative which starts at the turn of the 16th century and ends by the end of the 18th.
Author: James R. Hodkinson
Publisher: Boydell & Brewer
ISBN: 1571135758
Category : Literary Criticism
Languages : en
Pages : 269
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Book Description
Focuses on the cultural, philosophical, political, and scholarly uses of "orientalism" in the German-speaking and Central and Eastern European worlds from the late eighteenth century to the present day. The concept and study of orientalism in Western culture gained a changed understanding from Edward Said's now iconic 1978 book Orientalism. However, recent debate has moved beyond Said's definition of the phenomenon, highlighting the multiple forms of orientalism within the "West," the manifold presence of the "East" in the Western world, indeed the epistemological fragility of the ideas of "Occident" and "Orient" as such. This volume focuses on the deployment -- here the cultural, philosophical, political, and scholarly uses -- of "orientalism" in the German-speaking and Central and Eastern European worlds from the late eighteenth century to the present day. Its interdisciplinary approach combines distinguished contributions by Indian scholars, who approach the topic of orientalism through the prism of German studies as practiced in Asia, with representative chapters by senior German, Austrian, and English-speaking scholars working at the intersection of German and oriental studies. Contributors: Anil Bhatti, Michael Dusche, Johannes Feichtinger, Johann Heiss, James Hodkinson, Kerstin Jobst, Jon Keune, Todd Kontje, Margit Köves, Sarah Lemmen, Shaswati Mazumdar, Jyoti Sabarwal, Ulrike Stamm, John Walker. James Hodkinson is Associate Professor in German Studies at Warwick University. John Walker is Senior Lecturer in EuropeanCultures and Languages at Birkbeck College, University of London. Shaswati Mazumdar is Professor in German at the University of Delhi. Johannes Feichtinger is a Researcher at the Österreichische Akademie der Wissenschaften.
Author: Jeffrey S. Librett
Publisher: Fordham Univ Press
ISBN: 0823262936
Category : Religion
Languages : en
Pages : 479
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Book Description
Orientalism and the Figure of the Jew proposes a new way of understanding modern Orientalism. Tracing a path of modern Orientalist thought in German across crucial writings from the late eighteenth to the mid–twentieth centuries, Librett argues that Orientalism and anti-Judaism are inextricably entangled. Librett suggests, further, that the Western assertion of “material” power, in terms of which Orientalism is often read, is overdetermined by a “spiritual” weakness: an anxiety about the absence of absolute foundations and values that coincides with Western modernity itself. The modern West, he shows, posits an Oriental origin as a fetish to fill the absent place of lacking foundations. This fetish is appropriated as Western through a quasi-secularized application of Christian typology. Further, the Western appropriation of the “good” Orient always leaves behind the remainder of the “bad,” inassimilable Orient. The book traces variations on this theme through historicist and idealist texts of the nineteenth century and then shows how high modernists like Buber, Kafka, Mann, and Freud place this historicist narrative in question. The book concludes with the outlines of a cultural historiography that would distance itself from the metaphysics of historicism, confronting instead its underlying anxieties.
Author: Robert J. Wilkinson
Publisher: BRILL
ISBN: 900416250X
Category : History
Languages : en
Pages : 241
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Book Description
Focusing upon the extraordinary circumstances of the production of the editio princeps of the Syriac New Testament in 1555 and establishing a reliable history of that edition, this book offers a new account of the origin of Syriac studies in Europe and a fresh evaluation of Catholic Orientalism in the sixteenth century. The reception of Syriac into the West is shown to have been characterised, under the influence of Egidio da Viterbo and Postel, by a Christian Kabbalistic world-view which also determined the reception of other Oriental languages. The companion volume The Kabbalistic Scholars of the Antwerp Polyglot Bible exhibits the continuing influence of Christian Kabbalism on later editions.
Author: Annie Rachel Royson
Publisher: Taylor & Francis
ISBN: 1000824721
Category : Literary Collections
Languages : en
Pages : 236
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Book Description
This book presents a critical reading of Kristapurāṇa, the first South Asian retelling of the Bible. In 1579, Thomas Stephens (1549–1619), a young Jesuit priest, arrived in Goa with the aim of preaching Christianity to the local subjects of the Portuguese colony. Kristapurāṇa (1616), a sweeping narrative with 10,962 verses, is his epic poetic retelling of the Christian Bible in the Marathi language. This fascinating text, which first appeared in Roman script, is also one of the earliest printed works in the subcontinent. Kristapurāṇa translated the entire biblical narrative into Marathi a century before Bible translation into South Asian languages began in earnest in Protestant missions. This book contributes to an understanding of translation as it was practiced in South Asia through its study of genre, landscapes, and cultural translation in Kristapurāṇa, while also retelling a history of sacred texts and biblical narratives in the region. It examines this understudied masterpiece of Christian writing from Goa in the early era of Catholic missions and examines themes such as the complexities of the colonial machinery, religious encounters, textual traditions, and multilingualism, providing insight into Portuguese Goa of the sixteenth and seventeenth centuries. The first of its kind, the book makes significant interventions into the current discourse on cultural translation and brings to the fore a hitherto understudied text. It will be an indispensable resource for students and researchers of translation studies, comparative literature, religious studies, biblical studies, English literature, cultural studies, literary history, postcolonial studies, and South Asian studies.
Author:
Publisher: BRILL
ISBN: 9004388397
Category : Reference
Languages : en
Pages : 655
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Book Description
This Companion to Comparative Theology offers a survey of historical developments, contemporary approaches and future directions in a field of theology that has experienced rapid growth and expansion in the past decades.
Author: Nadine Amsler
Publisher: Routledge
ISBN: 0429671504
Category : Religion
Languages : en
Pages : 277
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Book Description
Over recent decades, historians have become increasingly interested in early modern Catholic missions in Asia as laboratories of cultural contact. This book builds on recent ground-breaking research on early modern Catholic missions, which has shown that missionaries in Asia cooperated with and accommodated the needs of local agents rather than being uncompromising promoters of post-Tridentine doctrine and devotion. Bringing together some of the most renowned and innovative researchers from Anglophone countries and continental Europe, this volume investigates how missionaries’ entanglements with local societies across Asia contributed to processes of localization within the early modern Catholic church. The focus of the volume is on missionaries’ adaptation to four ideal-typical social settings that played an eminent role in early modern Asian missions: (1) the symbolically loaded princely court; (2) the city as a space of especially dense communication; (3) the countryside, where missionary presence was only rarely permanent; (4) and the household – a central arena of conversion in early modern Asian societies. Shining a fresh light onto the history of early modern Catholic missions and the early modern Eurasian cultural exchange, this will be an important book for any scholar of religious history, history of cultural contact/global history and early modern history in Asia. Chapter 8 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
Author: Thomas F. Banchoff
Publisher: Georgetown University Press
ISBN: 1626162867
Category : Globalization
Languages : en
Pages : 308
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Book Description
The Society of Jesus, commonly known as the Jesuits, is the most successful and enduring global missionary enterprise in history. Founded by Ignatius Loyola in 1540, the Jesuit order has preached the Gospel, managed a vast educational network, and shaped the Catholic Church, society, and politics in all corners of the earth. Rather than offering a global history of the Jesuits or a linear narrative of globalization, Thomas Banchoff and Jos Casanova have assembled a multidisciplinary group of leading experts to explore what we can learn from the historical and contemporary experience of the Society of Jesus--what do the Jesuits tell us about globalization and what can globalization tell us about the Jesuits? Contributors include comparative theologian Francis X. Clooney, SJ, historian John W. O'Malley, SJ, Brazilian theologian Maria Clara Lucchetti Bingemer, and ethicist David Hollenbach, SJ. They focus on three critical themes--global mission, education, and justice--to examine the historical legacies and contemporary challenges. Their insights contribute to a more critical and reflexive understanding of both the Jesuits' history and of our contemporary human global condition.
Author: Danna A. Levin Rojo
Publisher: Oxford University Press
ISBN: 0197507700
Category : History
Languages : en
Pages : 923
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Book Description
This collaborative multi-authored volume integrates interdisciplinary approaches to ethnic, imperial, and national borderlands in the Iberian World (16th to early 19th centuries). It illustrates the historical processes that produced borderlands in the Americas and connected them to global circuits of exchange and migration in the early modern world. The book offers a balanced state-of-the-art educational tool representing innovative research for teaching and scholarship. Its geographical scope encompasses imperial borderlands in what today is northern Mexico and southern United States; the greater Caribbean basin, including cross-imperial borderlands among the island archipelagos and Central America; the greater Paraguayan river basin, including the Gran Chaco, lowland Brazil, Paraguay, and Bolivia; the Amazonian borderlands; the grasslands and steppes of southern Argentina and Chile; and Iberian trade and religious networks connecting the Americas to Africa and Asia. The volume is structured around the following broad themes: environmental change and humanly crafted landscapes; the role of indigenous allies in the Spanish and Portuguese military expeditions; negotiations of power across imperial lines and indigenous chiefdoms; the parallel development of subsistence and commercial economies across terrestrial and maritime trade routes; labor and the corridors of forced and free migration that led to changing social and ethnic identities; histories of science and cartography; Christian missions, music, and visual arts; gender and sexuality, emphasizing distinct roles and experiences documented for men and women in the borderlands. While centered in the colonial era, it is framed by pre-contact Mesoamerican borderlands and nineteenth-century national developments for those regions where the continuity of inter-ethnic relations and economic networks between the colonial and national periods is particularly salient, like the central Andes, lowland Bolivia, central Brazil, and the Mapuche/Pehuenche captaincies in South America. All the contributors are highly recognized scholars, representing different disciplines and academic traditions in North America, Latin America and Europe.
Author: Liam Chambers
Publisher: Oxford University Press
ISBN: 0192581503
Category : Religion
Languages : en
Pages : 363
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Book Description
The third volume of The Oxford History of British and Irish Catholicism examines the period from the defeat of the Jacobite army at the battle of Culloden in 1746 to the enactment of Catholic emancipation in 1829. The first part of the volume offers a chronological overview tracing the decline of Jacobitism, the easing of penal legislation which targeted Catholics, the complex impact of the French Revolution, the debates about the place of Catholics in the post-Union state, and - following the mass mobilisation of Irish Catholics - the passage of emancipation. The second part of the volume shows that this political history can only be properly understood with reference to the broader transformations that occurred in the later eighteenth and early nineteenth centuries. The period witnessed the expansion of Catholic infrastructure (pastoral structures, chapel building, elementary education and finances) and changes in Catholic practice, for example in liturgy and devotion. The growing infrastructure and more public profession of Catholicism occurred in a society where anti-Catholicism remained a force, but the volume also addresses the accommodations and interactions with non-Catholics that attended daily life. Crucially, the transformations of this period were international, as well as national. The volume examines the British and Irish convents, colleges, friaries and monasteries on the continent, especially during the events of the 1790s when many institutions closed and successor or new ones emerged at home. The international dimensions of British and Irish Catholicism extended beyond Europe too as the British Empire expanded globally, and attention is given to the involvement of British and Irish Catholics in imperial expansion. This volume addresses the literary, intellectual and cultural expressions of Catholicism in Britain and Ireland. Catholics produced a rich literature in English, Irish, Scots Gaelic and Welsh, although the volume shows the disparities in provision. They also engaged with and participated in the Catholic Enlightenment, particularly as they grappled with the challenges of accommodation to a Protestant constitution. This also had consequences for the public expression of Catholicism and the volume concludes by exploring the shifting expression of belief through music and material culture.
