Author: D. David Charles Stove
Publisher: Transaction Publishers
ISBN: 9780765801364
Category : Philosophy
Languages : en
Pages : 232
Book Description
The idea of enlightenment entails liberty, equality, rationalism, secularism, and the connection between knowledge and human well being. In spite of the setbacks of revolutionary violence, political mass murder, and two world wars, the spread of enlightenment values has become the yardstick by which moral, political, and even scientific advances are measured. Indeed, most critiques of the enlightenment ideal point to failure in implementation rather than principle. By contrast, David Stove, in On Enlightenment, attacks the intellectual roots of enlightenment thought, to define the limitations of its successes and the areas of its likely failures. Stove is not insensitive to the many valuable aspects of enlightenment thought. He champions the use of reason and rationality, and recognizes the falsity of religious claims as well as the importance of individual liberty. What he rejects is the enlightenment's uncritical optimism regarding social progress and its willingness to embrace revolutionary change. What evidence is there that the elimination of superstition will lead to happiness? Or that it is possible to accept Darwinism without Social Darwinism? Or that the enlightenment's liberal, rationalistic outlook will ever lead to the kind of social progress envisioned by its advocates. Despite their best intentions, social reformers who attempt to improve the world as a whole inevitably make things worse. He advocates a conservative "go slow" approach to change, pointing out that today's social structures are so large and complex that any widespread social reform will have innumerable unforeseen consequences. For example, the welfare state may diminish individual initiative, the use of pesticides may increase the food supply while polluting the water supply, the popularizing of university education may lead to a decline in academic standards. Since government has a virtual monopoly on large-scale change, it follows, in Stove's view, that its powers must be limited in order to prevent large-scale damage. Instead, he argues that reforms, when they are to be made at all, must be realistic, local, necessary and never coercive. Writing in the conservative tradition of Edmund Burke with the same passion for clarity and intellectual honesty as George Orwell, David Stove was one of the most precise, articulate, and insightful philosophers of his day. "Never just an academic, Stove was also a prominent, often crotchety, public intellectual of a conservative and, all too often, reactionary bent, many of whose views were extremist on any account, and his targets were many. ... For Stove the important question about a belief is not whether it is extreme or mainstream, but whether it is true, or probable, or has sound evidentiary and/or rational credentials. In this he was surely right." -D. D. Todd, Philosophy in Review David Stove (1927-1994) taught philosophy at the University of New South Wales and the University of Sydney. He is the author of Against the Idols of the Age and Scientific Irrationalism, both available from Transaction. Andrew Irvine is professor of philosophy at the University of British Columbia, Vancouver. Roger Kimball is managing editor of the New Criterion.
On Enlightenment
Author: D. David Charles Stove
Publisher: Transaction Publishers
ISBN: 9780765801364
Category : Philosophy
Languages : en
Pages : 232
Book Description
The idea of enlightenment entails liberty, equality, rationalism, secularism, and the connection between knowledge and human well being. In spite of the setbacks of revolutionary violence, political mass murder, and two world wars, the spread of enlightenment values has become the yardstick by which moral, political, and even scientific advances are measured. Indeed, most critiques of the enlightenment ideal point to failure in implementation rather than principle. By contrast, David Stove, in On Enlightenment, attacks the intellectual roots of enlightenment thought, to define the limitations of its successes and the areas of its likely failures. Stove is not insensitive to the many valuable aspects of enlightenment thought. He champions the use of reason and rationality, and recognizes the falsity of religious claims as well as the importance of individual liberty. What he rejects is the enlightenment's uncritical optimism regarding social progress and its willingness to embrace revolutionary change. What evidence is there that the elimination of superstition will lead to happiness? Or that it is possible to accept Darwinism without Social Darwinism? Or that the enlightenment's liberal, rationalistic outlook will ever lead to the kind of social progress envisioned by its advocates. Despite their best intentions, social reformers who attempt to improve the world as a whole inevitably make things worse. He advocates a conservative "go slow" approach to change, pointing out that today's social structures are so large and complex that any widespread social reform will have innumerable unforeseen consequences. For example, the welfare state may diminish individual initiative, the use of pesticides may increase the food supply while polluting the water supply, the popularizing of university education may lead to a decline in academic standards. Since government has a virtual monopoly on large-scale change, it follows, in Stove's view, that its powers must be limited in order to prevent large-scale damage. Instead, he argues that reforms, when they are to be made at all, must be realistic, local, necessary and never coercive. Writing in the conservative tradition of Edmund Burke with the same passion for clarity and intellectual honesty as George Orwell, David Stove was one of the most precise, articulate, and insightful philosophers of his day. "Never just an academic, Stove was also a prominent, often crotchety, public intellectual of a conservative and, all too often, reactionary bent, many of whose views were extremist on any account, and his targets were many. ... For Stove the important question about a belief is not whether it is extreme or mainstream, but whether it is true, or probable, or has sound evidentiary and/or rational credentials. In this he was surely right." -D. D. Todd, Philosophy in Review David Stove (1927-1994) taught philosophy at the University of New South Wales and the University of Sydney. He is the author of Against the Idols of the Age and Scientific Irrationalism, both available from Transaction. Andrew Irvine is professor of philosophy at the University of British Columbia, Vancouver. Roger Kimball is managing editor of the New Criterion.
Publisher: Transaction Publishers
ISBN: 9780765801364
Category : Philosophy
Languages : en
Pages : 232
Book Description
The idea of enlightenment entails liberty, equality, rationalism, secularism, and the connection between knowledge and human well being. In spite of the setbacks of revolutionary violence, political mass murder, and two world wars, the spread of enlightenment values has become the yardstick by which moral, political, and even scientific advances are measured. Indeed, most critiques of the enlightenment ideal point to failure in implementation rather than principle. By contrast, David Stove, in On Enlightenment, attacks the intellectual roots of enlightenment thought, to define the limitations of its successes and the areas of its likely failures. Stove is not insensitive to the many valuable aspects of enlightenment thought. He champions the use of reason and rationality, and recognizes the falsity of religious claims as well as the importance of individual liberty. What he rejects is the enlightenment's uncritical optimism regarding social progress and its willingness to embrace revolutionary change. What evidence is there that the elimination of superstition will lead to happiness? Or that it is possible to accept Darwinism without Social Darwinism? Or that the enlightenment's liberal, rationalistic outlook will ever lead to the kind of social progress envisioned by its advocates. Despite their best intentions, social reformers who attempt to improve the world as a whole inevitably make things worse. He advocates a conservative "go slow" approach to change, pointing out that today's social structures are so large and complex that any widespread social reform will have innumerable unforeseen consequences. For example, the welfare state may diminish individual initiative, the use of pesticides may increase the food supply while polluting the water supply, the popularizing of university education may lead to a decline in academic standards. Since government has a virtual monopoly on large-scale change, it follows, in Stove's view, that its powers must be limited in order to prevent large-scale damage. Instead, he argues that reforms, when they are to be made at all, must be realistic, local, necessary and never coercive. Writing in the conservative tradition of Edmund Burke with the same passion for clarity and intellectual honesty as George Orwell, David Stove was one of the most precise, articulate, and insightful philosophers of his day. "Never just an academic, Stove was also a prominent, often crotchety, public intellectual of a conservative and, all too often, reactionary bent, many of whose views were extremist on any account, and his targets were many. ... For Stove the important question about a belief is not whether it is extreme or mainstream, but whether it is true, or probable, or has sound evidentiary and/or rational credentials. In this he was surely right." -D. D. Todd, Philosophy in Review David Stove (1927-1994) taught philosophy at the University of New South Wales and the University of Sydney. He is the author of Against the Idols of the Age and Scientific Irrationalism, both available from Transaction. Andrew Irvine is professor of philosophy at the University of British Columbia, Vancouver. Roger Kimball is managing editor of the New Criterion.
Objets d'art et d'ameublement, tableaux, porcelaines et faïences, tapisseries anciennes, etc
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Languages : fr
Pages : 42
Book Description
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Languages : fr
Pages : 42
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Catalogue des objets d'art et d'ameublement, porcelaines, objets de vitrine, miniatures, ivoires, objets variés, tableaux et peintures décoratives ... le tout appartenant à Madame de X... [Comtesse de Béarn].
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Languages : fr
Pages : 28
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Languages : fr
Pages : 28
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Catalogue des objets d'art et d'ameublement, porcelaines, faiences, tableaux ... dont la vente aura lieu après décès de Madame veuve X***.
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Languages : fr
Pages : 28
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Languages : fr
Pages : 28
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Objets d'art et d'ameublement. Argenterie Tapis
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Languages : fr
Pages : 8
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Languages : fr
Pages : 8
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Objets d'art et d'ameublement anciens, tableaux et dessins anciens etc
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Languages : fr
Pages : 29
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Languages : fr
Pages : 29
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Catalogue des objets d'art, de curiosité et d'ameublement, tableaux de différentes écoles, importante composition par Alexandre Hesse, dessins anciens par : Barbiéri, Lalive, Pillement, etc., porcelaines et faïences, Paris, Chantilly, Chine, Compagnie des Indes, etc., bois et ivoires sculptés, argenterie et métal, objets de vitrine, objets variés, parure en or et mosaïque provenant de la vente des diamants de la Couronne, bronzes, pendules, meubles anciens des XVIIe et XVIIIe siècles en marqueterie et bronzes, mobilier de salon Louis XVI, couvert de tapisserie d'Aubusson, autres salons Louis XVI et Directoire, chambre à coucher de la Restauration, commodes, secrétaires, meubles d'appui, bureaux, lits Directoire, berceau Empire, tables et sièges divers, etc., suite de trois belles tapisseries des Flandres de la fin du XVIe siècle, autres tapisseries anciennes des Flandres, d'Aubusson et de Felletin, tapis d'Aubusson
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Languages : fr
Pages : 0
Book Description
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Languages : fr
Pages : 0
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Catalogue d'une paire d'importants brûle-parfums époque Louis XVI - Meubles anciens et de styles - tapisserie - Tapis d'Orient - Etoffes
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Languages : fr
Pages : 48
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Languages : fr
Pages : 48
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Catalogue des objets d'art et d'ameublement des XVIe, XVIIe et XVIIIe siècles, faïences italiennes, de Bernard Palissy et autres., précieuse salière en faience de Saint Porchaire, sculptures en marbre, en terre cuite, en bois et en ivoire, cheminmée monumentale en pierre, porcelaines de Sèvres, de Saxe, de Chine et du Japon, vitraux, orfèvrerie, matières précieuses, quelques tabelaux anciens, bronzes d'art et d'ameublement, magnifique mobilier en tapisserie de Beauvais, meubles en bois sculpté du XVIe siècle, tapisseries remarquables des Gobelins et de Beauvais, panneaux d ela savonnerie, meubles et tentures en tapisserie au point, beaux lustres en cristal de roche, meubles dépendant de la succession de Mme d'Yvon
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Languages : fr
Pages : 216
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Languages : fr
Pages : 216
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Catalogue des objets d'art et d'ameublement, belles pièces d'orfévrerie par Germain, ..., très-belles tapisseries des Gobelins, étoffes anciennes, beaux tableaux par Drouais, Lampi et De Vos, appartenant à Mme J. B. [Juliette Beau].
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Languages : fr
Pages : 38
Book Description
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Languages : fr
Pages : 38
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