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Author: Sir Monier Monier-Williams
Publisher:
ISBN:
Category : Brahmanism
Languages : en
Pages : 646
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Book Description
Author: Sir Monier Monier-Williams
Publisher:
ISBN:
Category : Brahmanism
Languages : en
Pages : 646
Get Book Here
Book Description
Author: Monier Monier-Williams
Publisher: Literary Licensing, LLC
ISBN: 9781494176037
Category :
Languages : en
Pages : 634
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Book Description
This Is A New Release Of The Original 1891 Edition.
Author: Monier-Williams
Publisher:
ISBN:
Category :
Languages : en
Pages : 670
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Book Description
Author: Monier Monier-Williams, Sir
Publisher: Arkose Press
ISBN: 9781345580464
Category :
Languages : en
Pages : 608
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Book Description
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Henry Romano
Publisher: DTTV PUBLICATIONS
ISBN:
Category : History
Languages : en
Pages : 187
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Book Description
The Hinduism of today is a vast and diverse religion, but its roots can be traced back thousands of years to the Vedas. The Rig Veda is an ancient text that outlines the beliefs of early Hindus, including their pantheon of deities. There are many different types of gods in the Hindu tradition (more than 330 million). Still, some hold special significance in the ancient texts: Rudra, Vishnu, Brahma, and Shiva are just some examples. The word "Hinduism" is derived from Sindhu, which means river. The Indus River flows through Pakistan and the Indian states of Jammu and Kashmir, Punjab, Haryana, Rajasthan, Gujarat, and Uttar Pradesh. The religion is also called Sanatana Dharma (Eternal Law) or Bhagavata Dharma (Divine Faith). Hinduism is the world's oldest living major religion. Ancient India's first civilization developed around 2200 B.C., with its roots in Vedic civilization dating back to 1500 B.C. It has no founder, but various sages have written many religious texts over some time, including Vedas (the hymns), Upanishads (philosophical treatises), Puranas(mythology), Ramayana, and Mahabharata epics, as well as treatises on ethics like Manusmriti. The Rigveda is the oldest of the four Vedas and one of India's most important ancient texts. It is a collection of over 10,000 Sanskrit hymns that many different poets wrote. The hymns are dedicated to the gods and goddesses of ancient India, including Indra, Agni (the God of fire), Ushas (Dawn), Sarasvati (Goddess of wisdom), Soma (Moon), and Varuna (God). There are many deities in Hinduism, but they can be broadly categorized into two main groups: Devas (gods) and Asuras (demons). The Devas represent the forces of good, while the Asuras represent the forces of evil; however, there is often an overlap between these two categories. Some well-known Devas include Brahma (the Creator), Vishnu (the Preserver), Shiva/Rudra/Pashupati (the Destroyer), Indra/Agni (king of gods who controls rain and thunderstorms), etc. Some well-known Asuras include Vritra ("dragon"), Hiranyaksha ("golden arm"), and Hiranyakashipu ("lord with golden arms"). The names of these deities may vary from region to region depending on which text you reference; for example, Vishnu may also be known as Narayana or Hari among some communities within South India.
Author: Mahatma Gandhi
Publisher:
ISBN: 9788123709277
Category : Hinduism
Languages : en
Pages : 119
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Book Description
A selection of Gandhiji s articles drawn mainly from his contributions to young india, the Harijan and the Navjivan on Hinduism. Written on different occassions, these articles present a picture of hindu dharma I all its richness, comprehensiveness and sensitivity to the existential delimmas of human existence.
Author: Henry Romano
Publisher: DTTV PUBLICATIONS
ISBN:
Category : History
Languages : en
Pages : 145
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Book Description
ANCIENT INDIA'S HINDU ORIGIN The reprimand of Lord Shiva by Brahma for harboring sexual feelings for his own daughter, Sandhya, led him to consult Daksha and his other sons about what to do. Due to his high status as a yogi and his lack of knowledge of women and passion, Shiva had little understanding of sexual feelings. Trying to make Shiva suffer from love's pangs, Brahma enlisted the help of Kama and Rati, his wife. The creation will continue to be mediocre unless Shiva indulges in sexual activity. Only Kama's power can triumph over Shiva, who is highly detached." Thus saying, Brahma requested the Kama to try his wiles on Lord Shiva. Vasanta was also created for the Kama to be his constant companion so that he could succeed in his adventures. "Kama, please try to enchant Shiva on behalf of the world. Shoot your arrows at Shiva wherever he goes to entice him to take a wife. Follow him wherever he goes, whether over mountains, through forests, or on peaks. You are the only person who can make this happen. He dislikes women and is in complete control of his own actions." With these words of the Creator in his ears, Kama, accompanied by Vasanta and the gentle breeze of Maharashtra, departed for the harsh mountains, caves, and dales in which Shiva roamed. As the seasons changed, Kama's journey continued. There was no longer a cold wind blowing against the icy peaks of the Himalayas. Instead, it was swept by a gentle Malaya breeze, fragrant with the scent of a thousand flowers. Amid all the blossoming trees, Shiva was immersed in atomic bliss, not beguiled by the beauty. Kama's sugarcane bow sent arrow after arrow flying. Rati and he both tried every trick in the book. Shiva was immune to their charm, but all living things succumbed to theirs. All living things except him were affected. Brahma returned dejectedly to the Kama after his ego had been crushed.
Author: Esther Bloch
Publisher: Routledge
ISBN: 1135182787
Category : Political Science
Languages : en
Pages : 413
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Book Description
This book critically assesses recent debates about the colonial construction of Hinduism. Increasingly scholars have come to realise that the dominant understanding of Indian culture and its traditions is unsatisfactory. According to the classical paradigm, Hindu traditions are conceptualized as features of a religion with distinct beliefs, doctrines, sacred laws and holy texts. Today, however, many academics consider this conception to be a colonial ‘construction’. This book focuses on the different versions, arguments and counter-arguments of the thesis that the Hindu religion is a construct of colonialism. Bringing together the different positions in the debate, it provides necessary historical data, arguments and conceptual tools to examine the argument. Organized in two parts, the first half of the book provides new analyses of historical and empirical data; the second presents some of the theoretical questions that have emerged from the debate on the construction of Hinduism. Where some of the contributors argue that Hinduism was created as a result of a western Christian notion of religion and the imperatives of British colonialism, others show that this religion already existed in pre-colonial India; and as an alternative to these standpoints, other writers argue that Hinduism only exists in the European experience and does not correspond to any empirical reality in India. This volume offers new insights into the nature of the construction of religion in India and will be of interest to scholars of the History of Religion, Asian Religion, Postcolonial and South Asian Studies.
Author: Monier Sir Monier-Williams, 1819-1899
Publisher: Wentworth Press
ISBN: 9781361193839
Category : History
Languages : en
Pages : 646
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Book Description
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: A.J. Carmichael
Publisher:
ISBN:
Category : History
Languages : en
Pages : 279
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Book Description
In ancient Indian history, there were four significant eras as highlighted below, a quick introduction is important in order to digest the material in this book. Prehistoric era: From 500,000 BCE to 11,000 BCE, South Asian hunter-gatherers made stone tools and painted cave paintings at Bhimbetka during the Old and Middle Stone Ages. Merhgarh, in Baluchistan, was where South Asian farming began between 11,000 and 3000 years ago. From 2500 BCE to 1900 BCE, the great Indian cities of Mohenjo Daro and Harappa provide us with much archaeological evidence. Eras of India: Vedic and post-Vedic, No Aryan invasion took place, but a nomadic group of Indo-European speakers migrated from Iran and Afghanistan, calling themselves Arya, or the noble. Over the past four millennia, Indo-Aryan culture has developed uniquely within India, blending the values and heritages of the Arya and indigenous peoples. In the Indo-European language family, the Rig Veda is the oldest text. Among the three Vedas and other complementary Vedic literature, it is a crucial text in Vedic Hinduism. We have today's vast agricultural infrastructure in north India due to the expansion of the Indo-Aryans from Punjab to the Ganga basin. Mahajanapadas (great states) were formed from the Vedic polity, which Magadha dominated. Northwest India was invaded by both the Persians and the Greeks later in this period. Ajivakas, Buddhists, and Jains objected to the caste system, animal sacrifices, brahman dominance, and the Vedas in Vedic Hinduism. The Great Empires lasted from about 300 BCE to c. AD 500. From Chandragupta Maurya's Arthashastra, an excellent manual of political economy, we can understand the principles of the Mauryan Empire, founded from Magadha in 321 BCE. With the help of many rock and pillar inscriptions, Ashoka humanized the empire and propagated Buddha's principles. The smaller Shaka, Kushan, and Satavahana kingdoms followed the Mauryan Empire. A flourishing agricultural industry and trade, both domestic and international, contributed significantly to Indian prosperity during this period. China and Rome dominated trade between India and China. According to the Samanta philosophy of tolerant neighborliness, the Gupta Empire followed a model of decentralized power. The Hindu-Buddhist-Jain civilization reached its peak of elitism under the Guptas. Classical Indian culture refers to that. Throughout history, Buddhism has remained popular but has evolved into Mahayana Buddhism, which emphasizes the Bodhisattva. Buddhism, Sanskrit literature, and mathematics flourished in this era, as at Ajanta. The feudal era lasted from 500 AD to 1200 AD (and beyond). Among the most prominent post-Gupta regional and feudal kingdoms were those of King Harsha, the early Chalukyas, and the Pallavas. The kings maintained their power through large land grants, feudatory power, and patronage systems. During the eleventh and twelfth centuries, the aggressive and iconoclastic Turco-Afghans quickly invaded India due to the inter-Indian wars waged by the Gurjara-Pratihara, Pala, and Rashtrakuta kingdoms. The deep south remained highly dynamic and Hindu under the Pallavas and Cholas. The Vedic and Puranic forms of Hinduism gradually replaced Buddhism in India, while the holy and puranic forms of Hinduism stayed. Muslim power, embodied in the slave dynasty of Qutb-ud-Din Aybak, entrenched itself in north India from 1206 onward, paving the way for Indo-Islamic culture to flourish.
