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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
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Book Description
A carping critic of heterodoxy cut to size is a response by H.P. Blavatsky to certain attacks by G.W. Foote, exposing his bigotry and “innocent” aberrations. Intellectually, Mr. Foote is on a far lower plane than Mrs. Besant. A noble heart like Mrs. Besant’s listens to no voice, save that of the inner voice of Truth — that of man’s divine nature, to which Mr. Foote is deaf and blind. Since Mr. Foote dares not ventilate his senseless rage upon Mrs. Besant, he turns round and, like a coward, slanders another woman because he hopes to have nothing to fear from her. A noble example of Freethought, indeed! He is a poor imitator of all those Dissenters and Sectarians of the unctuously hypocritical type. They, at least, have the merit of original invention, while he only repeats what he hears others say, and even that he must, of necessity, mix up and confuse! His work is that of an accomplished charlatan. While Mr. Foote regards the ethics of Theosophy as detestable, Theosophists regard the teachings of Materialism as despicable. Materialism, with all its arrogance, can hardly claim possession of the last word of science, its negative views being simply the result of the collective experiences of sceptics in every age. The doctrine of reincarnation, flippantly called metempsychosis, is as old as the world. Our materialistic critic seems quite innocent of the distinction between theoretical and practical altruism but proud to claim kinship with the gorilla. He is a very brutal but not skilful fencer, and his arguments are as blunt as the fencer’s foils which hit but hurt not. Mr. Foote shows himself absurdly ignorant of the subjects of his insane attacks. It is, however, Freethought alone that he injures by such language, Theosophy being too invulnerable to be wounded by such poor logic as seems to be at his disposal. In his philological achievements, Mazzini Wheeler, the other apostle of Freethought, seems unable to recognize one Buddhist name from another, quoting and repeating parrot-like information culled from Schlagintweit and Sarat Chandra.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
Get Book Here
Book Description
A carping critic of heterodoxy cut to size is a response by H.P. Blavatsky to certain attacks by G.W. Foote, exposing his bigotry and “innocent” aberrations. Intellectually, Mr. Foote is on a far lower plane than Mrs. Besant. A noble heart like Mrs. Besant’s listens to no voice, save that of the inner voice of Truth — that of man’s divine nature, to which Mr. Foote is deaf and blind. Since Mr. Foote dares not ventilate his senseless rage upon Mrs. Besant, he turns round and, like a coward, slanders another woman because he hopes to have nothing to fear from her. A noble example of Freethought, indeed! He is a poor imitator of all those Dissenters and Sectarians of the unctuously hypocritical type. They, at least, have the merit of original invention, while he only repeats what he hears others say, and even that he must, of necessity, mix up and confuse! His work is that of an accomplished charlatan. While Mr. Foote regards the ethics of Theosophy as detestable, Theosophists regard the teachings of Materialism as despicable. Materialism, with all its arrogance, can hardly claim possession of the last word of science, its negative views being simply the result of the collective experiences of sceptics in every age. The doctrine of reincarnation, flippantly called metempsychosis, is as old as the world. Our materialistic critic seems quite innocent of the distinction between theoretical and practical altruism but proud to claim kinship with the gorilla. He is a very brutal but not skilful fencer, and his arguments are as blunt as the fencer’s foils which hit but hurt not. Mr. Foote shows himself absurdly ignorant of the subjects of his insane attacks. It is, however, Freethought alone that he injures by such language, Theosophy being too invulnerable to be wounded by such poor logic as seems to be at his disposal. In his philological achievements, Mazzini Wheeler, the other apostle of Freethought, seems unable to recognize one Buddhist name from another, quoting and repeating parrot-like information culled from Schlagintweit and Sarat Chandra.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
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Book Description
Madame Blavatsky on the Venerable Swami of Almora, on the Advaita philosophy in general, and our failings in particular. No “merging” or absorption can take place without dissolution, and an absolute annihilation of the previous form. The venerable Paramahansa claims that he had “composed” himself into the state of Nirvikalpa, which Monier Williams defines as a state “destitute of all reflection.” A mortal wound can be inflicted by the inner man upon another, neither by a real dagger nor by a hand of flesh — but simply by Will. Spirit and Matter are illusionary aspects of the One Reality that veil Its ineffable splendour. These two ever-opposing forces are inseparable, interdependent, and interchangeable permutations of the One Life and Consciousness. In a piece of wood or a stone there is as much latent spirit or life, as there is in a week-old human foetus. Truth (central point) is everywhere: its outer boundary is nowhere. Eastern occult philosophy is the only one which can lead to true knowledge, for its starts from and proceeds only on principles clearly defined and accurately known.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 44
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Book Description
The European Occultists see in the Jewish Kabbalah alone the universal well of wisdom and find in it the secret lore of nearly all the mysteries of Nature. For them the Zohar is an Esoteric Thesaurus of all the mysteries of the Christian Gospel. The Esoteric language used by the Alchemists was their own, given out as a blind necessitated by the dangers of the epoch they lived in, and not as the Mystery-language, as used by the Pagan Initiates, which the Alchemists had re-translated and re-veiled once more. Some believe that the substance of the Kabbalah is the basis upon which Masonry is built, since modern Masonry is undeniably the dim and hazy reflection of primeval Occult Masonry, of the teaching of those divine Masons who established the Mysteries of the prehistoric and prediluvian Temples of Initiation. Others maintain that the numerical language of the Kabbalistic works teaches universal truths, and not any one Religion in particular. Those who make this statement are perfectly right in saying that the Mystery-language used in the Zohar and in other Kabbalistic literature was once the universal language of Humanity. But they become entirely wrong if to this fact they add the untenable theory that this language was invented by, or was the original property of, the Hebrews, from whom all the other nations allegedly borrowed it. The writings which pass today under the title of the Zohar of Rabbi Shimon are not authentic. Moreover, the lore found in Kabbalistic literature was never recorded in writing before the first century of the modern era. There was at all times a Kabbalistic literature among the Jews, though historically it can be traced only from the time of the Captivity. Yet, from the Pentateuch down to the Talmud, the documents of that literature were ever written in a kind of Mystery-language, a series of symbolical records which the Jews had copied from the Egyptian and the Chaldæan Sanctuaries, only adapting them to their own national history. Jews and Christians rely on a phonograph of a dead and almost unknown language. There are scholars who do not carry the now-known Hebrew square letters beyond the late period of the fourth century. The real Hebrew of Moses was lost after the seventy years’ captivity and ceased from that time to be a spoken language. The Lost Tribes of Israel is a pure invention of the Rabbis. Not only are there no proofs of the twelve tribes of Israel having ever existed, but Herodotus, the most accurate of historians, who was in Assyria when Ezra flourished, never mentions the Israelites at all; and Herodotus was born in B.C. It is now becoming apparent that the Kabbalah of the Jews is but the distorted echo of the Secret Doctrine of the Chaldæans, and that the real Kabbalah is found only in the Chaldæan Book of Numbers, now in the possession of certain Persian Sufis. Hebrew cannot be called an old language, merely because Adam is supposed to have used it in the Garden of Eden. Linguistic analysis shows that the old Egyptian tongue was only old Hebrew and that the two nations lived together for centuries. Before adopting the Chaldæan for their phonetic tongue, the Jews had already adopted the old Coptic or Egyptian. The Hebrew Scriptures had been tampered with and remodelled, had been lost and rewritten, a dozen times before the days of Ezra. In its hidden meaning, from Genesis to the last word of Deuteronomy, the Pentateuch is the symbolical narrative of the sexes, and an apotheosis of Phallicism under astronomical and physiological personations. The wise King of Israel who succeeded his father, King David, was noticed neither by Herodotus, nor by Plato, nor by Diodorus Siculus, nor by any writer of standing. The Bible as it is now (i.e., the Hebrew texts), depends for its accuracy on the authenticity of the Septuagint, written miraculously by the “Seventy” in Greek, and the original copy having been lost since, our texts have been re-translated backward into Hebrew. So little, indeed, was Hebrew known that both the Septuagint and the New Testament had to be written in Greek, a heathen language, and no better reasons for it given than that “the Holy Ghost chose to write the New Testament in Greek.” The new system of the Masoretic points has made the Hebrew characters a sphinx-like riddle for all. Punctuation is now to be found everywhere, in all later manuscripts, and by means of it anything can be made of a text; a Hebrew scholar can put on the texts any interpretation he likes. The Tower of Babel myth relates to enforced secrecy. Men falling into sin were regarded as no longer trustworthy for the reception of such esoteric knowledge and, from being universal, it became limited to the few. One of the chief Lords or Hierophants of the Mysteries of Yava-Aleim had confounded the languages of the earth, so that the sinners could understand one another’s speech no longer. There are two distinct styles, two antagonistic schools, plainly traceable in the Hebrew Scriptures — the Elohistic and the Jehovistic. The one taught strictly esoteric doctrines, the other theological doctrines. The Elohists identified their Deity, as in the Secret Doctrine, with Nature. The Jehovists made of Jehovah a personal God and used the term simply as a phallic symbol. The original Mosaic text have been tampered with and replaced by that of the later Levites, who practiced degenerate mysteries and veiled Pantheism under Monotheism. The Ain-Soph of the Chaldæans, and later of the Jews, is a copy of the Vedic Deity; while the “Heavenly Adam,” the Macrocosm which unites in itself the totality of beings and is the Spirit of the visible universe, finds his original in the Puranic Brahmā. The Zohar places Ain-Soph, or Absolute Unity, outside human thought and appreciation; and in the Sepher Yetzirah the Spirit of God (Logos, not the Deity itself) is called The One. The true meaning of the compound name of Jehovah (of which, unvowelled, you can make almost anything) is men and women, or humanity composed of two sexes. A Kabbalist traces Jehovah from the Adam of earth to Seth, the third “son,” or rather race, of Adam. Thus Seth is Jehovah male; and Enos, being a permutation of Cain and Abel, is Jehovah male and female, or mankind. Eve stands as the evolution and the never-ceasing “becoming” of Nature. If we call Jehovah by his divine name, then he becomes at best and forthwith “a female passive” potency in Chaos. And if we view him as a male God, he is no more than one of many angels. There are four Adams, one for each of the preceding Root-Races. Thus the Kabbalah, as we have it now, is of the greatest importance in explaining the allegories and “dark sayings” of the Bible. As an Esoteric work upon the mysteries of creation, however, it is almost worthless as it is now disfigured — unless cross-checked by the Chaldæan Book of Numbers or by the tenets of the Eastern Secret Science. We have shown that the “Hebrew Bible” exists no more and hat uninitiated have to content with the garbled accounts and falsified copies of the real Mosaic Bible of the Initiates. The Temple of King Solomon exists to this day as a stupendous living monument of Esoteric records, while the famous temple has never existed outside of the far later Hebrew scrolls. The letters in the Hebrew sacred scrolls are musical notes. In the Sanskrit language letters are continually arranged in the sacred ollas so that they may become musical notes. Thus the Devanagari are the speech of the Gods, and Sanskrit, is the divine language. Sanskrit is the perfect form of the most perfect language on earth; Hebrew, the roughest and the poorest. The six days of the week and the seventh, the Sabbath, are based primarily on the seven creations of the Hindu Brahmā, the seventh being that of man; and, secondarily, on the number of generation. The Sabbath is pre-eminently and most conspicuously phallic. The mystery of the woman, who was made from the man, is repeated in every national religion, and in Scriptures far antedating the Jewish. Genesis does not begin at the beginning. Neither the septiform chronology nor the septiform theogony and evolution of all things is of divine origin in the Bible. The Jews never had more than three keys out of the seven in mind, while composing their national allegories — the astronomical, the numerical, and above all the purely anthropological, or rather physiological key. This resulted in the most phallic religion of all, and has now passed, part and parcel, into Christian theology.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
Get Book Here
Book Description
On a new pseudo-Oriental dirge by a very Christian Orientalist, who uses so dexterously the well-known missionary trick, that “Buddhism is the Devil’s imitation of Christianity.” The Oxford Sanskritist, who attributed Buddha’s death to eating “too much dried boar’s flesh,” has never been under the influence of the author of “Esoteric Buddhism.” Asiatic mystery in any form has a great charm for a certain class of minds. The Theosophist and the Sanskritist approach eastern philosophy form different perspectives. The one seeks guidance and enlightenment; the other, merely to satisfy his intellectual curiosity and advance his career.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 15
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Book Description
Christian lamps were preserved by the power of god. Pagan lamps were the work of the devil, according to St. Augustine, “who deceives us in a thousand ways.” Their light is sublimated gold, rescued magically by invisible stellar attraction, out of material depths. With bibliographical note by Boris de Zirkoff.
