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Author: Saint Thomas (Aquinas)
Publisher: PIMS
ISBN: 9780888442857
Category : Philosophy
Languages : en
Pages : 180
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Book Description
The six articles that comprise Book 2, Distinction 1, Question 1 of Aquinas' Writings on the "Sentences" of Peter Lombard represent his earliest and most succinct account of creation. These texts contain the essential Thomistic doctrines on the subject, and are here translated into English for the first time, along with an introduction and analysis. In Article One Aquinas argues, against Manichean dualism, that there is one ultimate cause of all created being; in so doing he gives three proofs for the existence of the Creator and the essential features of his answer to the problem of evil. Thomas establishes his definition of creation in Article Two, providing the needed distinctions between philosophical and theological senses of creation. Emanationism and the problem of whether there can be any intermediary causes in God's act of creation are the subject of Article Three. The next article demonstrates that although God is the cause of all created being, nevertheless creatures are true causes in nature. Article Five argues that it is from revelation alone that we know that the world had a temporal beginning, and that the philosophical arguments that purport to show either the necessity or impossibility of the temporal beginning are not persuasive. A detailed exposition of the meaning of the first sentence of the Bible, "In the beginning God created the heavens and the earth," follows in Article Six.
Author: Saint Thomas (Aquinas)
Publisher: PIMS
ISBN: 9780888442857
Category : Philosophy
Languages : en
Pages : 180
Get Book Here
Book Description
The six articles that comprise Book 2, Distinction 1, Question 1 of Aquinas' Writings on the "Sentences" of Peter Lombard represent his earliest and most succinct account of creation. These texts contain the essential Thomistic doctrines on the subject, and are here translated into English for the first time, along with an introduction and analysis. In Article One Aquinas argues, against Manichean dualism, that there is one ultimate cause of all created being; in so doing he gives three proofs for the existence of the Creator and the essential features of his answer to the problem of evil. Thomas establishes his definition of creation in Article Two, providing the needed distinctions between philosophical and theological senses of creation. Emanationism and the problem of whether there can be any intermediary causes in God's act of creation are the subject of Article Three. The next article demonstrates that although God is the cause of all created being, nevertheless creatures are true causes in nature. Article Five argues that it is from revelation alone that we know that the world had a temporal beginning, and that the philosophical arguments that purport to show either the necessity or impossibility of the temporal beginning are not persuasive. A detailed exposition of the meaning of the first sentence of the Bible, "In the beginning God created the heavens and the earth," follows in Article Six.
Author: Tyler R. Wittman
Publisher: Cambridge University Press
ISBN: 1108636535
Category : Religion
Languages : en
Pages : 331
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Book Description
The legacies of Thomas Aquinas and Karl Barth remain influential for contemporary theologians, who have increasingly put them into conversation on debated questions over analogy and the knowledge of God. However, little explicit dialogue has occurred between their theologies of God. This book offers one of the first extended analyzes of this fundamental issue, asking how each theologian seeks to confess in fact and in thought God's qualitative distinctiveness in relation to creation. Wittman first examines how they understand the correspondence and distinction between God's being and external acts within an overarching concern to avoid idolatry. Second, he analyzes the kind of relation God bears to creation that follows from these respective understandings. Despite many common goals, Aquinas and Barth ultimately differ on the subject matter of theological reason with consequences for their ability to uphold God's distinctiveness consistently. These mutually informative issues offer some important lessons for contemporary theology.
Author: Rahim Acar
Publisher: BRILL
ISBN: 9047415922
Category : Philosophy
Languages : en
Pages : 263
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Book Description
Comparing Avicenna’s and Thomas Aquinas’ positions regarding human knowledge, this volumes talks about God and the nature of the creative action and the beginning of the universe. The overall argument of the book is that their conception of theological language plays an important role in shaping their positions concerning the creation of the universe. In the first part, their conception of the theological language and divine formal features are explored and how their positions regarding theological language differ from each other is discussed. The second part includes a comparison of their conceptions of the nature of the divine creative action—which provides a good example showing how their conceptions of theological language affect the way they talk about creation—and their arguments concerning the beginning of the universe.
Author: Gaven Kerr OP
Publisher: Oxford University Press
ISBN: 0190941324
Category : Religion
Languages : en
Pages : 265
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Book Description
In this book, Gaven Kerr expands on the brief treatment of creation offered in his 2015 volume, Aquinas's Way to God: The Proof in De Ente et Essentia. Aquinas does not offer one cohesive treatment on the issue of creation; Kerr synthesizes discussions from across his works in order to present a unified Thomistic metaphysics of creation. Kerr argues that Aquinas's metaphysics of creation, wherein God is conceived as the absolute source of all that exists, is the backbone of his philosophical theology. Throughout his writings, the framework of the absolute dependence of creatures on God and of the independence of God as existence itself is ever present. Without understanding this aspect of Aquinas's philosophical thought, Kerr suggests, it is impossible to understand his philosophy of God. When it comes to metaphysics, Thomas is committed to thinking through the issues involved therein on the basis of natural reason. Aquinas and the Metaphysics of Creation demonstrates Aquinas's belief that we must arrive at an affirmation of the existence of God on the basis of a wider metaphysical view as to the constitution of reality, a view that does not presuppose divine truths but can indeed establish them.
Author: Saint Thomas (Aquinas)
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 320
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Book Description
God and Creation is a new translation of St. Thomas Aquinas's treatment of these subjects in the Summa Theologiae, with introductory and explanatory material provided to assist the reader's understanding of the texts. The selected questions and articles fall within the area of what is described as natural theology or the study of truth about God that are accessible to human reason without the aid of divine revelation.
Author: Daniel C. Dennett
Publisher: Simon and Schuster
ISBN: 1439126291
Category : Science
Languages : en
Pages : 596
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Book Description
In a book that is both groundbreaking and accessible, Daniel C. Dennett, whom Chet Raymo of The Boston Globe calls "one of the most provocative thinkers on the planet," focuses his unerringly logical mind on the theory of natural selection, showing how Darwin's great idea transforms and illuminates our traditional view of humanity's place in the universe. Dennett vividly describes the theory itself and then extends Darwin's vision with impeccable arguments to their often surprising conclusions, challenging the views of some of the most famous scientists of our day.
Author: Michał Chaberek
Publisher:
ISBN: 9780991988051
Category : Evolution (Biology)
Languages : en
Pages : 265
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Book Description
Contemporary Thomists believe that theistic evolutionism--that the origin and development of all living things can be explained wholly in terms of secondary causes with no reference to divine intervention in the course of nature--is consistent with St. Thomas' philosophy and theology. Chaberek demonstrates that theistic evolutionism is at odds with fundamental elements of St. Thomas' thought.
Author: Norman Kretzmann
Publisher: Oxford University Press
ISBN: 0198237871
Category : Philosophy
Languages : en
Pages : 498
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Book Description
Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is natural' (or philosophical) in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began inThe Metaphysics of Theism; as before, he not only explains Aquinas's natural theology, but advocates it as the best available to us.
Author: Simon Oliver
Publisher: Bloomsbury Publishing
ISBN: 056765608X
Category : Religion
Languages : en
Pages : 225
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Book Description
Judaism, Christianity and Islam claim that the universe is not a brute fact. It is 'created'. But what do we mean by 'creation'? Do we mean that the universe is 'designed'? Is it the product of an evolutionary process? How are creatures related to God, and does God act within creation? Simon Oliver begins with the background to the Christian doctrine of creation in Greek philosophy and the Old Testament. This provides a route into understanding the claim that we are part of a created order that is also the theatre of God's redemptive action in Christ. He examines different understanding of creation, with close reference to the work of patristic and medieval theologians such as Augustine and Aquinas. This leads to an historical guide to the relationship between theological, philosophical and scientific approaches to nature in the modern period including Darwinism and Intelligent Design. Some of the ethical issues concerning humanity's place within, and treatment of, creation and our environment are also examined. Finally, a distinctive yet traditional theology of creation is proposed focused on the concepts of gift and participation as ways of understanding more fully the meaning and implications of the claim that the universe is created.
Author: Yonghua Ge
Publisher: Rowman & Littlefield
ISBN: 1793629110
Category : Religion
Languages : en
Pages : 197
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Book Description
How God relates to the world lies at the heart of the most intense debates in modern theology and philosophy. Movements of Nouvelle Théologie, process theology, radical orthodoxy, modern Trinitarian theology and postmodern theology (i.e. Jean-Luc Marion) all seek to reconsider God’s relation to the world as a corrective of what they perceive as problematic. Of particular significance is the recent revival of the theology of participation, as promoted by Radical Orthodoxy in UK and Hans Boersma in North America. Facing excessive secularism and fragmentation of the modern Western world, Radical Orthodoxy and Boersma resort to the pre-modern theology of participation as the way forward. Relying heavily on Platonism, however, their participatory theology, as critics pointed out, tends to compromise the intrinsic goodness of the creation. In this book, Ge proposes that a distinctively Christian theology of participation anchored in creatio ex nihilo, developed by Augustine and brought to the fore by Aquinas, provides a more promising solution which not only secures the unity of things in God but also the goodness of creaturely plurality. Since participation in its origin is a solution to the problem of the One and the Many, Ge employs Gunton’s framework of the one and the many in his discussion of Augustine and Aquinas’s theologies of participation. By reshaping their concepts of participation in the light of the doctrine of creation, Ge argues, these thinkers have profoundly transformed the metaphysics of participation, making it finally more suitable for describing the unique relationship between God’s unity and creaturely plurality. This Christian metaphysics of participation is not only an advance on Radical Orthodoxy and Boersma, but also superior to competing theories of reality such as pluralism and reductionist physicalism. The book will also bring out implications for modern science-religion dialogues, the core of which concerns how God relates to the world.
