Aquinas Ethicus, Or, The Moral Teaching of St. Thomas PDF Download
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Author: Saint Thomas (Aquinas)
Publisher:
ISBN:
Category : Christian ethics
Languages : en
Pages : 502
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Book Description
Author: Saint Thomas (Aquinas)
Publisher:
ISBN:
Category : Christian ethics
Languages : en
Pages : 502
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Book Description
Author: St. Thomas Aquinas
Publisher: Jazzybee Verlag
ISBN: 3849648303
Category : Religion
Languages : en
Pages : 327
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Book Description
St. Thomas is not only the king of theologians, but the prince of moralists, and it has seemed a pity that his own words on matters of daily practice should have been so long inaccessible to the English reader. Technical Latin is not attractive to those who are unversed in it, and the student of ethics might be easily bewildered by the large admixture of speculative theology in the Summa. In this translation the separation of ethics from theology has been carried out in the main, and the English has been made as simple as the subject-matter permits. This is volume one out of two and a a translation of the principal portions of the second part of the Summa Theologica including more than three hundred endnotes.
Author: Joseph Rickaby
Publisher:
ISBN: 9781375721134
Category : Philosophy
Languages : en
Pages : 464
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Book Description
Author: Saint Thomas (Aquinas)
Publisher:
ISBN:
Category : Christian ethics
Languages : en
Pages : 466
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Book Description
Author: Saint Thomas (Aquinas)
Publisher:
ISBN:
Category : Christian ethics
Languages : en
Pages : 512
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Book Description
Author: Alan M. Fairweather
Publisher: Aeterna Press
ISBN:
Category :
Languages : en
Pages : 466
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Book Description
Author: Joseph Rickaby
Publisher: Palala Press
ISBN: 9781347537206
Category :
Languages : en
Pages : 464
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Book Description
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
![Saint Thomas Aquinas Collection [22 Books] PDF](https://books.google.com/books/content/images/frontcover/t3YkDwAAQBAJ?fife=w80-h100)
Author: Saint Thomas Aquinas
Publisher: Aeterna Press
ISBN:
Category : Religion
Languages : en
Pages : 20039
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Book Description
SAINT THOMAS AQUINAS COLLECTION [22 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations Thomas Aquinas, O.P., was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus and the Doctor Communis. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio, where his family held land until 1137. He was the foremost classical proponent of natural theology and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. Unlike many currents in the Church of the time, Thomas embraced several ideas put forward by Aristotle—whom he called "the Philosopher"—and attempted to synthesize Aristotelian philosophy with the principles of Christianity. The works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Sacred Scripture and on Aristotle form an important part of his body of work. Furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Church's liturgy. —BOOKS— AN APOLOGY FOR THE RELIGIOUS ORDERS ARISTOTLE ON INTERPRETATION CATENA AUREA: COMMENTARY ON THE FOUR GOSPELS COLLECTED OUT OF THE WORKS OF THE FATHERS: VOLUMES 1 TO 4 COMMENTARY ON ARISTOTLE’S DE ANIMA COMMENTARY ON ARISTOTLE'S PHYSICS COMMENTARY ON THE METAPHYSICS COMPENDIUM OF THEOLOGY DE MEMORIA ET REMINISCENTIA EXPLANATION OF THE LORD'S PRAYER EXPLANATION OF THE TEN COMMANDMENTS NATURE AND GRACE: SELECTIONS FROM THE SUMMA THEOLOGICA OF THOMAS AQUINAS NINETY-NINE HOMILIES OF SAINT THOMAS AQUINAS: UPON THE EPISTLES AND GOSPELS FOR FORTY-NINE SUNDAYS OF THE CHRISTIAN YEAR OF GOD AND HIS CREATURES ON KINGSHIP: TO THE KING OF CYPRUS ON THE POWER OF GOD REFUTATION OF THE PERNICIOUS TEACHING OF THOSE WHO WOULD DETER MEN FROM ENTERING RELIGIOUS LIFE THE BREAD OF LIFE: OR SAINT THOMAS AQUINAS ON THE ADORABLE SACRAMENT OF THE ALTAR THE PERFECTION OF THE SPIRITUAL LIFE THE RELIGIOUS STATE: THE EPISCOPATE AND THE PRIESTLY OFFICE THE SOUL THE SUMMA CONTRA GENTILES THE SUMMA THEOLOGICA: COMPLETE EDITION PUBLISHER: AETERNA PRESS
Author: Anonymous
Publisher: Franklin Classics Trade Press
ISBN: 9780343997045
Category :
Languages : en
Pages : 504
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Book Description
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Paul Friedland
Publisher: Oxford University Press
ISBN: 0191612405
Category : History
Languages : en
Pages :
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Book Description
From the early Middle Ages to the twentieth century, capital punishment in France, as in many other countries, was staged before large crowds of spectators. Paul Friedland traces the theory and practice of public executions over time, both from the perspective of those who staged these punishments as well as from the vantage point of the many thousands who came to 'see justice done'. While penal theorists often stressed that the fundamental purpose of public punishment was to strike fear in the hearts of spectators, the eagerness with which crowds flocked to executions, and the extent to which spectators actually enjoyed the spectacle of suffering suggests that there was a wide gulf between theoretical intentions and actual experiences. Moreover, public executions of animals, effigies, and corpses point to an enduring ritual function that had little to do with exemplary deterrence. In the eighteenth century, when a revolution in sensibilities made it unseemly for individuals to take pleasure in or even witness the suffering of others, capital punishment became the target of reformers. From the invention of the guillotine, which reduced the moment of death to the blink of an eye, to the 1939 decree which moved executions behind prison walls, capital punishment in France was systematically stripped of its spectacular elements. Partly a history of penal theory, partly an anthropologically-inspired study of the penal ritual, Seeing Justice Done traces the historical roots of modern capital punishment, and sheds light on the fundamental 'disconnect' between the theory and practice of punishment which endures to this day, nit only in France but in the Western penal tradition more generally.
